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(Comprising three treatises, eighteen prescriptions, and seven moxibustion methods)

The treatise states: The Upper Jiao (Upper Triple Burner) is like a mist (mist refers to fine vapor rising from above). Its Qi originates from the upper epigastrium of the Stomach, ascends along the pharynx, penetrates the diaphragm, spreads in the chest, moves to the axillae, follows the distribution of the Foot-Taiyin Lung Meridian, returns and pours into the Hand-Yangming Large Intestine Meridian, ascends to below the tongue, then descends into the Foot-Yangming Stomach Meridian. It usually travels together with Ying-Qi (Nutritive Qi) and Wei-Qi (Defensive Qi), circulating twenty-five cycles in the Yang aspect and twenty-five cycles in the Yin aspect, constituting one complete cycle. Throughout day and night, it circulates fifty times around the body, repeating endlessly, and converges at the Hand-Taiyin Lung Meridian. It primarily governs diseases of the Shaoyang meridian, Heart, and Lungs, where pathogenic factors remain internal and do not exit externally. If there is heat in the body, after food enters the stomach, before the Stomach Qi has settled, sweat may appear, either on the face or the back, causing heat throughout the body. Why does it not follow the pathway of Wei-Qi? This is because external wind pathogens injure the exterior, opening the Couli (pores and interstices), causing steam from hair follicles and leakage through skin textures. The Wei-Qi scatters and indeed cannot follow its proper course. This Qi is fierce, rapid, and slippery; upon encountering open pores, it exits outwardly, thus failing to follow its correct path. This condition is named "Leaking Qi," manifesting as spasm and pain in the elbows. Food is vomited first and then passes downward, with Qi failing to continue, causing aversion and stifling sensation in the epigastrium; this explains why food is vomited before passing down. If cold is present, spirit fails to reside, leading to diarrhea and dysentery, and inability to speak. If excess, Qi cuts off at the Heart; if deficiency, it draws Qi into the Lungs.

Prescription for unblocking vessels and draining heat to treat Upper Jiao conditions, characterized by sweating after food enters the stomach before Stomach Qi settles, with heat in the face, back, and whole body, named Leaking Qi:
Alisma Rhizoma (Zexie), Pinellia Tuber (Banxia), Bupleuri Radix (Chaihu), Fresh Ginger Rhizome (Shengjiang) [each 3 liang]; Cinnamon Twig (Guixin), Licorice Root (Gancao) [each 1 liang]; Ginseng Radix (Renshen), Poria (Fuling) [each 2 liang]; Cortex Dictamni (Gupi), Gypsum Fibrosum (Shigao) [5 liang]; Bamboo Leaves (Zhuye) [5 he]; Porcine Heart (Xin) [1 sheng].
The above twelve ingredients are cut into pieces, boiled in two dou of water until six sheng remain, divided into five doses.

Prescription for treating Upper Jiao heat causing abdominal fullness, anorexia, vomiting followed by defecation, and elbow spasm:
Ophiopogon Tuber (Maidong), Reed Rhizome (Sheng Lugeng), Bamboo Shavings (Zhuru), Rice (Linmi) [each 1 sheng]; Porcine Heart (Xin) [5 he]; Licorice Root (Gancao), Poria (Fuling) [each 2 liang]; Tangerine Peel (Chenpi), Ginseng Radix (Renshen), Polygonatum Rhizome (Weirui) [each 3 liang]; Fresh Ginger Rhizome (Shengjiang) [4 liang], Atractylodes Macrocephala Rhizome (Baizhu) [5 liang].
The above twelve ingredients are cut into pieces, boiled in one dan five sheng of water until three sheng remain, divided into three doses.

Prescription for treating pain due to Qi accumulation in the chest and epigastrium with frequent vomiting:
Moxibustion on Jueyin Shu (BL-19), located 1.5 cun lateral to the lower border of the spinous process of the fourth thoracic vertebra. The number of moxa cones should correspond to the patient's age (Sui Nian Zhuang).