云母粉(一斤) 茯苓(八两) 钟乳粉 柏子仁 人参 续断 桂心(各七两) 菊
花(十
五两) 干地黄(十二两)
上九味,为末,生天门冬十九斤,取汁溲药,纳铜器中,蒸一石(《太清经》云一斤,)
二斗黍米下,米熟曝干为末,先食饮服方寸匕,日一,旦服,无毒。三日力倍;五日血脉充
盛;七日身轻;十日面色悦泽,知虑聪明;十五日行及奔马,力作不知;二十日耳目聪明,
力不复当;三十日夜视有光(《太清经》作∶三十五日;)七十日白发尽落,故齿皆去。更取
二十一匕,白蜜和捣三百杵,丸如梧子大。此仙人随身常所服药也,入山日吞七丸,绝谷
不饥。余服此方以来,将逾三纪,顷面色美而悦之,疑而未敢措手,积年询访,屡有名人曾
饵得力,遂常服之一如方说,但能业之不巳,功不徒弃耳。(《太清经》无人参,有白术四
两。《千
旦起目不开洗面,令人目涩失明饶泪。清旦常言善事,勿恶言,勿闻恶事,勿嗔怒,勿
叱咄呼,勿嗟叹,勿唱奈何,勿立膝坐而交臂膝上,勿令发覆面,皆不祥。勿举足向火,
勿对灶骂詈,凡行立坐勿背日吉,勿面北坐久思,不祥。起凡欲行,常存魁纲在头上,所向
皆吉。若征战,存斗柄在前以指敌吉。勿面北冠带凶,勿向西北唾,犯魁纲神凶。勿咳唾,
唾不用远,成肺病,令人手足重,及背痛、咳嗽。勿向西北大小便,勿杀龟蛇,勿怒目视日
月,善令人失明。行及乘马不用回顾;凡过神庙,慎勿辄入,入必恭敬,不得举目恣意顾瞻,
亦不得返首顾视神庙。见龙蛇,勿与心惊怪,亦勿注意瞻视。忽见鬼怪变异之物,即强抑之
勿怪。又路行于众中见殊妙美女,慎勿熟视而爱之,此当魑魅之物,无问空山旷野,稠人广
众之中,皆亦如之。凡山水有沙虱处,勿在中浴,害人。欲渡者,随驴马后急渡,不伤人。
有水弩处,射人影即死。欲渡水者,以物打水,其弩即散,急渡不伤人。诸山有孔穴,入采
宝者,唯三月、九月,余月山闭气交,犯之死。凡空腹不用见尸臭气入鼻,舌上白起,口常
臭,欲见尸者,皆须饮酒见之,能辟毒。远行触热,途中逢河勿洗面,生乌 。
Yunmu Fen (Mica Powder, 1 jin) Fuling (Poria, 8 liang) Zhongru Fen (Stalactite Powder) Baiziren (Biota Seed) Renshen (Ginseng) Xuduan (Dipsacus Root) Guixin (Cinnamon Twig, each 7 liang) Juhua (Chrysanthemum Flower, 15 liang) Ganyedi Huang (Rehmannia Root, dried, 12 liang)
The above nine ingredients are ground into fine powder. Take 19 jin of fresh Tianmendong (Asparagus Tuber), extract its juice to moisten and mix with the medicine powder, place it in a copper vessel, and steam it over 1 shi 2 dou of Shumi (Millet) at the bottom (The *Taiqing Jing* states 1 jin of millet). After the rice is cooked, take it out, dry it in the sun, and grind it into powder. Take one *fangcunbi* (a square-inch measure) before meals, once a day, in the morning. This medicine is non-toxic. After three days, strength doubles; after five days, blood vessels become full and vigorous; after seven days, the body feels light; after ten days, the complexion becomes rosy and lustrous, and thought becomes clear and intelligent; after fifteen days, walking speed matches that of a galloping horse, and labor is performed without fatigue; after twenty days, ears and eyes become sharp, and strength no longer feels insufficient; after thirty days, one can see light at night (The *Taiqing Jing* states thirty-five days); after seventy days, all white hair falls out, and old teeth are shed. Take another twenty-one *fangcunbi* of the powder, mix and pound it three hundred times with white honey, and form pills the size of a wutong seed. This is the medicine commonly carried and taken by immortals. When entering mountains, swallow seven pills daily to fast and not feel hungry. Since I have taken this prescription, nearly three decades have passed. Initially, my complexion was beautiful and pleasing, but due to doubt, I dared not proceed. After years of inquiry and visiting, many famous individuals had successfully used it. Thus, I regularly took it according to the prescription. As long as one persists without ceasing, the effort will not be in vain. (The *Taiqing Jing* does not contain Renshen but includes 4 liang of Baizhu.)
Washing the face immediately upon waking up when the eyes are not yet open causes eye dryness, blindness, and excessive tearing. In the early morning, always speak good words, do not speak evil, do not hear evil, do not be angry, do not scold or shout, do not sigh, do not chant "Naihe," do not sit with knees bent and arms crossed on them, and do not let hair cover the face; these are all inauspicious. Do not point your feet toward fire, do not curse at the stove. Whenever walking, standing, or sitting, do not turn your back to the sun seeking auspiciousness, and do not sit facing north for long periods pondering; this is inauspicious. When rising to walk, constantly visualize the Kuigang star above your head, so that wherever you go is auspicious. If engaging in battle, visualize the Dipper handle pointing forward toward the enemy for auspiciousness. Do not dress while facing north, as this is inauspicious; do not spit toward the northwest, as this offends the Kuigang spirit and brings misfortune. Do not cough and spit forcefully from a distance, as this may cause lung disease, heavy limbs, back pain, and coughing. Do not urinate or defecate toward the northwest. Do not kill turtles or snakes. Do not stare angrily at the sun or moon, as this may cause blindness. When walking or riding a horse, do not look back. Whenever passing a temple, be cautious and do not enter casually; if you must enter, show reverence, do not look around freely, and do not turn your head to gaze at the temple. If you see dragons or snakes, do not be frightened or strange, nor focus your gaze on them. If you suddenly see ghosts, monsters, or strange phenomena, forcibly suppress yourself and do not find them strange. Also, if you see an exceptionally beautiful woman among the crowd while traveling, do not look closely and fall in love with her; these are likely mountain spirits or demons. Whether in empty mountains, wilderness, or crowded places, the rule is the same. Wherever there are water bodies with Sha Shi (sand lice), do not bathe in the middle, as they harm people. To cross such waters, follow behind donkeys or horses and cross quickly to avoid injury. Where there are Shui Nu (water crossbows), if their shadow hits a person, death ensues. To cross water where Shui Nu exist, strike the water with an object to scatter them, then cross quickly to avoid injury. In mountains with caves, those entering to collect treasures should only do so in the third and ninth months; in other months, the mountain qi is closed and intermingled, and offending it leads to death. Never smell the odor of corpses with an empty nose; white coating appears on the tongue, and the mouth often smells foul. If one must view a corpse, one must drink alcohol beforehand to ward off toxicity. When traveling far in heat, do not wash your face when encountering rivers along the way; raw Wu [text incomplete].