短剧断产方。
故布方圆一尺,烧屑,以酒饮服之,终身不产。(千金云蚕子故布)
又疗妊身欲去之,并断产方。
栝蒌 桂心(各三两) 豉(一升)
上三味切,以水四升,煮取一升半,分服之。
又方
附子二枚捣为屑,以淳苦酒和涂右足,去之大良。
千金断产方。
油煎水银一日勿息,空肚服枣大一丸。永断不损人。
千金论曰,夫生民之道,莫不以养小为大,若无小卒不成大,故易称积小以成高硕。诗
有厥初生民,传云,声子生隐公,此之一义,即是从微至着,自少及长,人情共见,不待经
史,故今斯方,先妇人小儿,后丈夫耆老者,则是崇本之义也。小儿气势微弱,医人欲留心
救疗,立功差难,今之学人,多不存意,良由婴儿在于襁褓之内,乳气腥臊,医者操行英雄。
讵肯瞻视,静而言之,可为太息者矣。短剧方云,凡人年六岁以上为小,十六以上为少,三
十以上为壮,五十以上为老,其六岁以下,经所不载,所以乳下婴儿,有病难疗者,皆为无
所承据也,中古有巫妨者,立小儿颅囟经,以占夭寿。判疾病死生,世相传授,始有小儿方
焉。逮于晋宋,江左推诸苏家,传习有验,流于人间,齐有徐王者,亦有小儿方三卷,故今
之学人,颇得传授,然徐氏位望隆重,何暇留心于少小,详其方意,不甚深细,小有可采,
未为至秘,今博撰诸家及自经用有效者,为上下两卷,可披而寻之,凡百居家,皆宜达兹养
小
Duanju Formula for Sterilization.
Take an old piece of cloth, square or round, one chi in side length, burn it to ash, and take it with wine; this ensures lifelong infertility. (Qianjin Fang records it as an old cloth used for silkworm eggs.)
Another formula for terminating pregnancy and sterilization.
Gualou (Trichosanthes Fruit), Guixin (Cinnamon Twig) (each 3 liang), Chishao Dou (Prepared Soybean) (1 sheng).
Cut the above three herbs, add 4 sheng of water, decoct until 1.5 sheng remains, and divide into doses for administration.
Another formula:
Fuzi (Prepared Aconite Root) (2 pieces), crush into powder, mix with pure vinegar, apply to the right foot, remove afterwards; this yields excellent results.
Qianjin Fang Formula for Sterilization.
Fry Shuiyin (Mercury) in oil for one day without stopping. Take a pill the size of a jujube on an empty stomach. This permanently prevents reproduction without harming the body.
Qianjin Fang states: The way of human life is such that no one does not regard nurturing the young as the great foundation. Without the young, the great cannot be formed; thus, the I Ching says, "Accumulate the small to achieve the high and solid." The Shi Jing has the verse "In the beginning, there was the people," and the Zuo Zhuan records that Shengzi gave birth to Duke Yin. This meaning implies progressing from the subtle to the manifest, from youth to adulthood, which is common knowledge visible to all, not requiring confirmation through classics and histories. Therefore, this work first addresses women and children, then adult men and the elderly, reflecting the principle of honoring the root. Children's qi and vital energy are weak; for physicians to devote themselves to treatment and achieve cures is difficult. Current students of medicine often neglect this, largely because infants within swaddling clothes emit a fishy and pungent milk odor, and physicians, maintaining noble conduct and heroic demeanor, are unwilling to look upon them. Reflecting quietly, this is indeed a cause for deep sighs. Duanju Fang states that ordinary people aged six and above are called "small" (xiao), those sixteen and above are called "young" (shao), those thirty and above are called "strong" (zhuang), and those fifty and above are called "old" (lao). Those below six years old are not recorded in medical classics; therefore, nursing infants with illnesses are difficult to treat due to lack of theoretical basis. In the middle ancient period, a man named Wu Fang compiled the Xiao'er Luxin Jing (Pediatric Cranial Fontanelle Classic) to predict premature death or longevity and judge disease outcomes. This was passed down through generations, leading to the emergence of pediatric formulas. During the Jin and Song dynasties, the Su family in Jiangzuo was highly regarded; their teachings were verified and spread among the people. In the Qi dynasty, Prince Xu also compiled three volumes of Pediatric Formulas. Thus, current students can obtain these transmissions. However, given Prince Xu's high status and prestige, he had little time to focus on pediatrics. His formulas are not particularly profound or detailed, though somewhat useful, they are not extremely secret. Now, having extensively collected various schools' methods and personally effective ones, I have compiled them into two volumes, upper and lower, for readers to consult. All households should understand the principles of nurturing the young.