肘后疗熊虎爪牙所伤毒痛方。
烧青布以熏疮口，毒即出，仍煮葛根汁令浓，以洗疮。日十度，并捣葛根为散，煮葛汁
以服方寸匕，日五甚者夜二（文仲备急姚方短剧删繁古今录验并同千金方治虎咬）
又方
嚼粟涂之。（姚方文仲备急古今录验千金同）
又方
煮生铁令有味以洗疮。（姚方文仲备急古今录验千金同）
又凡猛兽毒虫，皆受人禁气，今人将入山草中，自宜先作禁以防之，可不俟备而后疗也。
其经术云，到山下先闭气三十五息，所在山神将虎来到吾前，乃存吾肺中有白帝出，收取虎
两目塞吾下部中。乃吐肺气，上自通冠一山林之上，于是良久，又闭气三十五息，两手捻都
监目作三步。步皆以右足在前乃止，祝曰李耳李耳，图汝非李耳耶，汝盗黄帝之犬，黄帝教
我问汝，汝答之云何毕，便行，一山虎走不可得见，若卒逢之者，因正而立大张左手五指，
侧之极势，跳手上下三度，于跳中大唤咄曰，虎，北斗君使汝去。虎即走，止宿亦先四向如
此。
又方
雄黄 硫黄 紫石
上三物捣末，以绛囊盛之，带以防用。（本方无硫黄）
集验疗熊虎伤人疮方。
取蒴 一大把锉碎，以水一升渍须臾，取汁饮之，余泞以敷疮上。
备急入山辟虎法。
烧牛角羊角，虎不敢近人。（文仲肘后千金姚同出第八卷中）
The *Zhouhou Beiji Fang* (Emergency Prescriptions Kept in the Sleeve) provides a method for treating pain caused by toxicity from wounds inflicted by bear or tiger claws and teeth.
Burn blue cloth and fumigate the wound with the smoke, so that the toxin is expelled. Then, boil kudzu root juice until it is concentrated and use it to wash the wound. Wash ten times a day. Additionally, crush kudzu root into powder, and take one *cunfang bi* (a square-inch measure of powder) orally with the boiled kudzu juice. Take five doses during the day, and two additional doses at night if the condition is severe (*Wenzhong Beiji*, *Yao Duanju* which deletes redundant content, *Gujin Luyan*, and *Qianjin Fang* for tiger bites are consistent with this).
Another method:
Chew millet and apply it to the wound. (*Yao Fang*, *Wenzhong Beiji*, *Gujin Luyan*, and *Qianjin Fang* are consistent).
Yet another method:
Boil pig iron until it has an iron taste, and use this water to wash the wound. (*Yao Fang*, *Wenzhong Beiji*, *Gujin Luyan*, and *Qianjin Fang* are consistent).
Generally speaking, fierce beasts and venomous insects are all affected by human "Jin Qi" (protective energy formed through incantations and intent). When entering mountain grasslands today, one should prepare and employ "Jin" (incantatory protection) beforehand to prevent injury, rather than waiting to treat after being attacked.
According to these esoteric arts: Upon reaching the foot of the mountain, first hold your breath for thirty-five breaths. Visualize the local mountain god bringing a tiger before you. Then, visualize (store thought) that the White Emperor emerges from your lungs, capturing the tiger's two eyes and blocking them in your lower body. Then exhale lung qi, visualizing it connecting upwards to the canopy of the forest. After a long while, hold your breath again for thirty-five breaths. Perform the "Dujian Mu" hand gesture/movement three steps. In each step, place the right foot forward, then stop. Recite the incantation: "Li Er, Li Er, was it not you who drew the talisman? You stole the Yellow Emperor's dog. The Yellow Emperor taught me to ask you, how will you answer?" Upon finishing, walk away. Tigers throughout the mountain will be unable to see you. If you suddenly encounter a tiger, stand upright, spread the five fingers of your left hand wide, turn your body to the side in a maximum defensive posture, jump up and down three times while waving your hands, and shout loudly during the jump: "Halt! The Lord of the Big Dipper commands you to leave!" The tiger will then flee. When lodging for the night, perform this action facing the four directions first.
Another method:
Realgar (Xionghuang), Sulfur (Liuhuang), Purple Quartz (Zishi).
Pulverize the above three substances, store them in a crimson bag, and wear it for prevention. (The original formula does not contain sulfur).
The *Jiyan Fang* provides a method for treating wounds from bear or tiger attacks.
Take a large handful of *Shuodiao* (Flemingia philippinensis), chop it finely, soak it in one sheng (approx. 200ml) of water for a moment, drink the extracted juice, and apply the remaining dregs to the wound.
The *Beiji Fang* provides a method for avoiding tigers when entering mountains.
Burn ox horns and sheep horns; tigers will dare not approach humans. (*Wenzhong Zhouhou*, *Qianjin*, and *Yao* are consistent; found in Volume 8).