千金翼猪肚煮石法,年四十以下服二大两,年四十五十乃至六十以上,加二两,常用。
四月以后服之者,缘石性重,服经两月以后,石力若发,即接秋气,石力下入其脏,腰肾得
力,终无发理。
白石英(二大两末以生绢袋重盛缝却口) 人参末 生地黄(切) 生姜(细切各三大
两)
葱七茎(细切) 豉(一抄) 椒(四十九颗去目合口者) 羊肉(半斤细切) 猪肚(一
具净料理
如食法) 新粳米(一合和前件药并石英袋内着猪肚中急缚口勿使少泄气及水入)
上十味,以水二斗,煮至八升即停,出药肚着盘上使冷,然后破之,如热破,恐汁流出
,先出石袋讫,取煮肚汁将作羹服之,每年三度服,每服石英依旧,余药换之,分数一依初
法,每服隔一两日,不得食木耳竹笋。
又石英饲 牛,取乳服饵法。
白石英(三大斤取好者以上亦得)
上一味捣筛,细研三两日,研了,取一 牛十岁以上养犊者,唯瘦甚佳。每日秤一大两
石末,和锉豆与服,经七日,即得取乳,每朝空腹热服一升,余者作粥吃,任意食之,百无
所忌,以五月上旬起服大好,如急要亦不待时节。终无发也,牛粪粪地。随意种菜,供服乳
人吃之。
又石英和磁石浸酒饵法。
白石英(五大两泽州上好者) 磁石(五两去毛石引针多者十两亦得二物各捣令碎各用
两
重帛练袋盛之)
上二味,以好酒一斗置不津器中,悬药浸,经五六日以后,每日饮三两盏,常令体中微
有酒气,欲加牛膝,丹参,杜仲。生地黄,吴茱萸,黄耆等药者,各自量冷热及所患,并随
所有者加之。仍随所加有忌者禁之,余百无所忌。一年以后须发变黑,腰疼耳聋悉瘥,其酒
三五日以后。即渐添一二升,常令瓶满,所加草药疑力尽者,任换之。经三四个月,疑石力
稍微,即更出捣碎,还以袋盛,经半年以后弃之,准前更合。
服石后有不可食者,有通食而无益人者,有益人利石者药菜等一十条。
不可食者油脂(其性滑肠而令人不能食纵吃勿煎炙也) 又芜荑(能生疮发石气) 又
荠
(云发石亦云损石) 又芥子及芥菜(皆能发药发热) 又蔓青菜(发气损石) 又葵菜(滑
而且
拥亦不可食) 凡不可食者勿食为佳
若欲食者,皆须报炼,杂以葱椒,然可通食者苏。(其物润腹而能行石气)
又冬瓜龙葵(此二味甚压石亦多食) 又蔓菁(作黄齑和肉作羹始可少食亦须椒葱杂之)
又葵(不可空吃腹胃燥涩可取三五叶入肉时食一顿也)
张文仲论服石法要当违人常性五乖七急八不可兼备不虞药并论二十三条
五乖
重衣更寒一乖(凡人寒衣即暖服石人宜薄衣若重衣更寒经云热极生寒故云一乖)
饥则生臭二乖(平人饮食不消作生食气服石人忍饥失食即有生食气与常人不同故云二
乖)
极即自劳三乖(平人有所疲极即须消息恬养服石人久坐久卧疲极唯须自劳适散石气即得
畅故云三乖)
温则泄利四乖(平人因冷乃利得暖便愈服石人温则泄冷即瘥故云四乖)
饮食欲寒五乖(平人食温暖则五内调和服石人食饮欲寒乃得安稳故云五乖千金翼名六反
云肿疮水洗六反也余同此但有五条名五乖)
七急
当洗勿失时一急(若觉身体暖疼关节强直翕翕发热愦愦心闷即须洗浴若初寒先用冷水后
用生熟汤若初热先用暖水后用冷水浴讫可以二三升冷水淋头故云一急)
当食勿饥二急(须食即食不得忍饥故云二急)
酒必淳清令温三急(无问冬夏常须饮多少任性热饮尤佳故云三急)
衣温便脱四急
食必极冷五急
卧必榻薄六急
食不厌多七急
八不可
冬寒欲火一不可
饮食欲热二不可
当疹自疑三不可(凡服石常须消息节度觉小不安将息须依法不得自生狐疑)
畏避风湿四不可(若觉头风热闷愦愦心烦则宜当枕头以水洗手面即好不比寻常风湿依此
尤佳)
极不欲行五不可(若久坐久卧有所疲极必须行役自劳)
饮食畏多六不可
居贪浓席七不可
所欲从意八不可(不用从意所达石性将息节度为妙)
凡药石发,宜浴,浴便得解,浴讫不瘥者,乃可余疗,若浴不瘥,即得依后服葱白麻黄
等汤,诸随身备急药目新附。
紫雪 金石凌(未详何也) 甘草 葳蕤 黄芩 大黄 狗白粪 芒硝 朴硝(二加) 芦
根麦门冬 香豉 石膏 犀角 胡豆 露蜂房 白鸭通 大麦奴
上以上诸药,皆乳石所要仲嗣今与名医择之,常用随身备急。
寒食诸法,服之须明节度,明节度则愈疾,失节度则生疾。愚者不可强,强必失身,智
者详
折法
The "Pig Stomach Boiling Stone Method" recorded in *Qianjin Yifang*: For those under forty years of age, take two *da liang* (large units of weight); for those aged forty-five to fifty, and up to sixty or above, add two *liang*, as a routine usage.
For those taking this medicine after the fourth month, because the nature of quartz is heavy, after taking it for two months, if the power of the stone manifests, it will connect with the autumn climate, causing the stone's power to sink into the viscera, benefiting the waist and kidneys, ultimately without the reason for developing [stone disease].
White Quartz (two *da liang*, ground into powder, heavily wrapped in a raw silk bag, mouth sewn shut) Powdered Ren Shen (Ginseng Radix et Rhizoma) Sheng Di Huang (Rehmanniae Radix, sliced) Sheng Jiang (Zingiberis Rhizoma Recens, finely cut, each three *da liang*) Seven stalks of Cong Bai (Allii Fistulosi Bulbus, finely cut) Chi Dou (Fermented Soybean, one *chao*) Jiao (Sichuan Pepper, forty-nine seeds, removing eyes and closed-mouth ones) Lamb meat (half *jin*, finely cut) One pig stomach (cleaned according to food preparation methods) Xin Jing Mi (Oryza Sativa Var. Glutinosa, one *ge*), mixed with the aforementioned medicines and the quartz bag, placed inside the pig stomach, tightly bound at the mouth to prevent any leakage of qi and water.
The above ten ingredients are boiled in two *dou* of water until reduced to eight *sheng*, then stopped. Remove the medicine and pig stomach, place on a plate to cool, then break open. If broken while hot, the juice may flow out. First remove the stone bag. Take the juice from boiling the pig stomach to make a soup/congee to consume. Take this three times a year. The White Quartz remains the same for each dose, while the other medicines are replaced. The dosage strictly follows the initial method. Each dose should be taken with an interval of one or two days. Do not eat wood ear mushrooms or bamboo shoots.
Another method: Feeding quartz to cows to obtain milk for consumption.
White Quartz (three *da jin*, select good quality, superior grade is also acceptable).
The above single ingredient is crushed, sifted, and finely ground over three days. After grinding, select a cow that is over ten years old and nursing a calf; it is best if the cow is quite thin. Weigh out one *da liang* of stone powder daily, mix it with chopped beans, and feed it to the cow. After seven days, milk can be obtained. Every morning, drink one *sheng* warm on an empty stomach. The remainder can be used to make congee. Eat freely with no restrictions. It is best to start taking it in early May, but if urgent, do not wait for the season. There will be no disease development. Use cow dung to fertilize the land. Plant vegetables as desired for the person consuming the milk to eat.
Another method: Soaking White Quartz and Ci Shi (Magnetite) in wine for consumption.
White Quartz (five *da liang*, superior quality from Zezhou) Ci Shi (Magnetite, five *liang, remove hair and impurities; ten *liang* of those that attract needles is also acceptable). Crush both substances separately. Wrap each in a double-layered thick silk bag.
Place the above two ingredients in one *dou* of good wine in a non-leaking vessel. Suspend the medicine bags to soak. After five or six days, drink three to two *zhan* (cups) daily. Maintain a slight alcohol sensation in the body. If wishing to add Niu Xi (Achyranthis Bidentatae Radix), Dan Shen (Salviae Miltiorrhizae Radix), Du Zhong (Eucommiae Cortex), Sheng Di Huang, Wu Zhu Yu (Evodiae Fructus), Huang Qi (Astragali Radix), etc., adjust according to the patient's cold/heat constitution and specific ailments, adding available herbs accordingly. Observe contraindications for added herbs; otherwise, there are no restrictions. After one year, hair and beard will turn black, and lower back pain and deafness will completely heal. After three or four days, gradually add one or two *sheng* of wine to keep the bottle full. Replace added herbal medicines when their efficacy is suspected to be exhausted. After three or four months, if the stone's power is suspected to have slightly weakened, remove, crush again, and re-bag. Discard after half a year, and prepare anew following the previous method.
Regarding foods to avoid after taking stone medicines, there are items that are forbidden, items that are permissible but unbeneficial, and items that are beneficial to humans and facilitate the action of stone medicines. Ten categories of medicinal vegetables are listed below.
Forbidden foods: Oils and fats (slippery to the intestines, causing loss of appetite; even if eaten, do not fry or roast) Yuan Yi (Canarium album resin, promotes sores and emits stone qi) Ji Cai (Shepherd's Purse, said to trigger stone qi or damage stone efficacy) Jie Zi (Mustard Seed) and Jie Cai (Mustard Greens, all promote drug heat) Man Qing Cai (Purslane, promotes qi and damages stone efficacy) Kui Cai (Mallow, slippery and obstructive, also forbidden). Generally, it is best not to eat forbidden foods.
If one wishes to eat them, they must be processed/refined, mixed with Cong Bai and Jiao. However, only Su (Perilla Leaf/Stem) is universally permissible. (It moistens the abdomen and helps circulate stone qi).
Dong Gua (Winter Melon) and Long Kui (Solanum nigrum) (These two strongly suppress stone qi; excessive consumption is bad). Man Jing (Turnip/Radish) (Can be eaten in small amounts only when made into yellow pickles with meat congee, must be mixed with pepper and scallions). Kui Cai (Mallow) (Do not eat on an empty stomach as it causes dryness and astringency in the abdomen/stomach; take three to five leaves and eat with meat in one meal).
Zhang Wenzhong discusses the essentials of taking stone medicines, stating one must violate normal human habits. There are Five Disadvantages (Wu Guai), Seven Urgencies (Qi Ji), Eight Don'ts (Ba Bu Ke), plus discussions on unexpected reactions and twenty-three additional points.
Five Disadvantages (Wu Guai):
1. Wearing heavy clothes leads to more cold is the first disadvantage (Ordinary people feel warm in cold clothes; those taking stones should wear light clothes. Heavy clothes cause more cold. As the Classics say, extreme heat generates cold. Hence, the first disadvantage.)
2. Hunger generates foul odor is the second disadvantage (Ordinary people produce undigested food odor when digestion fails. Those taking stones who endure hunger lose food intake, generating undigested food odor, different from ordinary people. Hence, the second disadvantage.)
3. Extreme fatigue requires self-exertion is the third disadvantage (Ordinary people need rest when extremely fatigued. Those taking stones who sit or lie down too long become fatigued; they must exert themselves to disperse the stone qi, achieving comfort. Hence, the third disadvantage.)
4. Warmth causes diarrhea is the fourth disadvantage (Ordinary people get diarrhea from cold and recover with warmth. Those taking stones get diarrhea with warmth and improve with cold. Hence, the fourth disadvantage.)
5. Desire for cold food/drink is the fifth disadvantage (Ordinary people harmonize internal organs with warm food. Those taking stones require cold food/drink for stability. Hence, the fifth disadvantage. *Qianjin Yifang* calls this "Six Reversals," mentioning swelling/sores/washing water as reversals, similar here, but only five are named "Five Disadvantages.")
Seven Urgencies (Qi Ji):
1. Bathing without delay is the first urgency (If feeling body warmth/pain, joint stiffness, slight fever, or mental confusion, must bathe. If initially cold, use cold water then raw/cooked warm water. If initially hot, use warm water then cold water. After bathing, pour two to three *sheng* of cold water over the head. Hence, the first urgency.)
2. Eating without starvation is the second urgency (Eat when needed, do not endure hunger. Hence, the second urgency.)
3. Wine must be pure, clear, and warm is the third urgency (Drink regardless of season, amount according to desire, preferably warm. Hence, the third urgency.)
4. Removing clothes when warm is the fourth urgency
5. Food must be extremely cold is the fifth urgency
6. Sleeping on a thin mat is the sixth urgency
7. Food quantity should not be a concern (eat much) is the seventh urgency
Eight Don'ts (Ba Bu Ke):
1. Seeking fire in winter cold is the first don't
2. Desiring hot food/drink is the second don't
3. Doubting oneself during rashes is the third don't (When taking stones, always monitor and regulate. If feeling slight discomfort, rest according to rules, do not harbor doubts.)
4. Fearing wind and dampness is the fourth don't (If feeling head wind-heat, stuffiness, or irritability, use a pillow and wash hands/face with water. This is better than ordinary wind-damp treatments.)
5. Not wanting to walk when extremely fatigued is the fifth don't (If sitting/lying too long causes fatigue, must walk and exert oneself.)
6. Fearing large food quantities is the sixth don't
7. Desiring thick/luxurious bedding is the seventh don't
8. Following desires blindly is the eighth don't (Do not follow desires blindly; achieve the optimal regulation of stone nature and recuperation.)
Whenever stone medicine activates, bathing is suitable; bathing resolves it. If not cured after bathing, other therapies may be used. If bathing does not cure, follow the subsequent instructions to take decoctions such as Cong Bai (Scallion) and Ma Huang (Ephedra). See the new appendix of "Portable Emergency Medicines."
Zi Xue (Purple Snow) Jin Shi Ling (Identity unknown) Gan Cao (Licorice Root) Wei Rui (Polygonatum Odorati Rhizoma) Huang Qin (Scutellariae Radix) Da Huang (Rhei Radix et Rhizoma) Gou Bai Fen (Dog White Excrement) Mang Xiao (Mirabilite) Po Xiao (Natrii Sulfas, double dose) Lu Gen (Phragmitis Rhizoma) Mai Men Dong (Ophiopogonis Tuber) Xiang Chi (Fermented Soybean) Shi Gao (Gypsum Fibrosum) Xi Jiao (Rhinocerotis Cornu - note: modern substitutes usually used) Hu Dou (Faba Bean) Lu Feng Fang (Vespa Nest) Bai Ya Tong (White Duck Droppings) Da Mai Nu (Hordei Fructus Germinatus)
The above medicines are all essential for treating "Ru Shi" (Stone Disease from mineral ingestion). Zhongsi now selects them with famous physicians for portable emergency use.
Methods of Cold Food Diet: Taking these requires understanding regulations. Understanding regulations cures disease; losing regulations causes disease. Foolish people should not force it; forcing it leads to bodily harm. Wise people carefully analyze the methods.