凡痈疽脓已成。十死一生。故圣人弗使已成。已成脓血。砭石锋针取之也。但病者多喜
。而医者即用十宣散、败毒散、流气饮之类。殊不知十宣散虽有参、 。然防风、白芷、浓
朴、桔梗皆足以耗气。况不分经络时令。气血多少。安可概用。败毒散乃表散药也。虽有表
证。不过一二服。况非表证。宁用之乎。流气饮乃行气散血之剂。服之过度。则气血虚耗。
何以为脓。此三药不可轻用明矣。若脓既成。昧者待其自穿。殊不知少壮充实者。或能自破
。若老弱之人又有攻发太过。不行针刺。脓毒乘虚内攻。穿肠腐膜。鲜不误事。一妇乳痈脓
成。针刺及时。不月而愈。一人腿痈脓成。畏针几殆。后为针之。大补三月而平。一人腿痈
。脉症俱弱。亦危症也。治以托里得脓。不急针刺。后脓水开泄不敛而死。一妇发背。待自
破。毒内攻。一人腹痈溃透。秽从疮口出。皆由畏针而毙。
恶肉者。腐肉也。痈疽溃后。腐肉凝滞。必须去之。推陈致新之意。若壮者筋骨强盛。
充溢。真能胜邪。或自去或自平。不能为害。若年高及怯弱之人。血液少。肌肉涩。设或留
而不去。则有烂筋腐肉之患。一夫人取之及时。而新肉早生。得以全愈。一人去之稍迟。几
致不救。一人取之失期。大溃而毙。尝见腐肉既去。虽少壮者不补其气血。亦不能收敛。若
怯弱者不取恶肉。不补养气血。未见其生也。
腐肉可用手法去之。或用雄黄、轻粉敷之。蠹肉努出。用远志末酒调涂之。(又法)息肉
。乌头五钱。苦酒三升。浸渍三日洗之。日夜三四次。诸疮 肉。如蛇出数寸。硫黄末敷之
即缩。脓溃后蠹肉不腐。亦用硫黄、轻粉敷之。四围仍有肿 处。用毫针烧赤刺之。约一米
深。红肿则缩。
When the pus of any carbuncle or ulcer (Yongju, 痈疽) has already formed, the mortality rate is extremely high (ten deaths for one survival). Therefore, wise physicians prevent the condition from progressing to suppuration. If pus and blood have already formed, they should be drained using Bian stones (砭石, stone knives for surgical incision) or Fengzhen (锋针, sharp needles for pricking). However, patients often fear pain and resist treatment, leading physicians to immediately administer formulas such as Shixuan San (Ten-Acun Powder), Baidu San (Resist Toxin Powder), or Liuqi Yin (Flowing Qi Decoction). Little do they know that although Shixuan San contains Renshen (Ginseng Radix et Rhizoma) and Huangqi (Astragali Radix), ingredients like Fangfeng (Saposhnikoviae Radix), Baizhi (Angelicae Dahuricae Radix), Houpo (Magnoliae Officinalis Cortex), and Jiegeng (Platycodonis Radix) are sufficient to consume healthy Qi. Moreover, without distinguishing the meridians involved and the seasonal variations in the abundance or deficiency of Qi and Blood, how can these drugs be used indiscriminately? Baidu San is a formula for dispersing exterior pathogens. Even if there are exterior symptoms, it should only be taken for one or two doses; furthermore, if there are no exterior symptoms, how can it be used? Liuqi Yin is a preparation for moving Qi and dissipating Blood. Overconsumption leads to the depletion of Qi and Blood, leaving nothing to generate pus. It is evident that these three formulas must not be used lightly.
If pus has already formed, ignorant physicians wait for it to rupture spontaneously. They fail to realize that while young and robust individuals with sufficient Qi and Blood might rupture on their own, elderly or weak individuals who have undergone excessive purgative or diaphoretic treatments will suffer internal invasion of pus toxins if not promptly needle-drained. The toxins may penetrate intestines and corrode membranes, rarely resulting in success. A woman with breast abscess (Ruyong, 乳痈) was needled promptly when pus formed and recovered within a month. A man with leg abscess feared needling and nearly died; after being needled and treated with substantial tonification for three months, he recovered. Another man with leg abscess presented with weak pulse and symptoms, a critical condition. He was treated with Tuo Li (Supporting Interior) methods to promote suppuration but was not needled urgently; subsequently, his wound failed to heal after drainage, leading to death. A woman with Back Carbuncle (Fabei, 发背) waited for spontaneous rupture, causing toxic invasion and death. Another man with abdominal abscess had his wound perforate, discharging foul matter; he also died due to fear of needling.
"Evil flesh" (Erou, 恶肉) refers to necrotic tissue. After an abscess or ulcer ruptures, necrotic tissue stagnates and must be removed to eliminate the old and promote the new. Robust individuals with strong sinews and bones and abundant Qi and Blood can resist pathogens effectively; necrotic tissue may detach or resolve spontaneously without harm. However, in the elderly or frail, where blood is scant and muscles are dry, retaining necrotic tissue risks rotting sinews and flesh. A lady had her necrotic tissue removed promptly, allowing new flesh to grow early and achieve full recovery. One person delayed removal and nearly died. Another missed the timing, leading to massive ulceration and death. I have observed that even in robust individuals, if Qi and Blood are not tonified after removing necrotic tissue, healing cannot occur. In frail individuals, failing to remove evil flesh and failing to tonify Qi and Blood results in death.
Necrotic tissue can be removed manually or by applying Xionghuang (Realgar) and Qingfen (Calomel) to cause the decayed flesh to protrude, then applying Yuanzhi powder mixed with wine. (Another method) For polyps, soak Wutou (Aconiti Lateralis Radix Praeparata) five qian in Kujiu (bitter wine) three sheng for three days, then wash the area three to four times daily. For various sores with fleshy protrusions resembling snakes extending several inches, apply Sulfur powder to shrink them immediately. If necrotic tissue remains after pus drainage but does not decay, apply Sulfur and Calomel. If swelling persists around the periphery, insert heated Filiform Needles (Haozhen, 毫针) to a depth of approximately one cun (note: original text says "one mi", likely a textual error for "cun" or shallow depth); redness and swelling will subside.