伍氏曰∶凡用蒜饼灸者,盖蒜味辛温有毒,主散痈疽,假火势以行药力。有只用艾炷灸
者,此可施于顽疽痼发之类。凡赤肿紫黑毒甚者,须以蒜艾同灸为妙。
愚按∶前法诚有回生之功。若顽疮痼疾,脾胃虚弱,营气不能滋养患处,以致寒邪内
袭而不愈,宜用小艾炷频灸疮口,以祛寒邪,补接营气。其内补之法说,见首论及三十二论。
伍氏方论曰∶夫痈疽发背,皆有所困,前篇言之详矣。凡初觉赤肿,先从背脊骨第二陷
中两傍,相去同身寸各一寸五分,名热腑穴,二处各灸七壮,此能 泄诸阳热气,永无痈疽
之苦。或隔蒜灸,不论壮数,则邪无所容,而真气不损。但头项见疮,宜用骑竹马法及足三里灸之。
愚按∶前论诚为良策,其调理之法,当求首论。
史氏引证
甲戌年,疡医常器之,诊太学史氏之母云∶内有蓄热,防其作疽。至辛巳六月,果背胛
微痒,疮粒如黍,灼艾即消,隔宿复作。用膏药覆之,晕开六寸许,痛不可胜,归咎于艾。
适遇一僧,自云病疮甚危,尝灸八百余壮方苏。遂用大艾壮如银杏者,灸疮头及四傍各数壮,
痛止,至三十余壮,赤晕悉退。又以艾作团,如梅杏大者四十壮,乃食粥安寝,疮突四寸,
小窍百许,患肉俱坏而愈。
愚按∶灼艾之法,必使痛者不痛,不痛者痛,则其毒随火而散。否则,非徒无益,而又害之。
附治验
秋官高竹真,患背疽,色黯坚硬,重如负石,神思昏愦可畏。其亲廷评郑沙村请同往
治。郑云∶竹真先任湖广某县时,以某河涉险不便,竹真为整治有功。其民为立生祠,凡渡
河者,无不祷祭。竹真患此,悉疑立祠致祟。余曰∶不然,病因元气虚寒,积毒炽盛所致。
遂以杵蒜摊患处,用钱大艾炷灸二十余壮,尚不知。乃摊蒜补艾灸,亦不知。乃着肉灸,良
久方知。再灸方痛,内服参附大补之剂而起。
Wu stated: Whenever garlic cake moxibustion is used, it is because garlic has a pungent and warm flavor and is slightly toxic; its primary function is to dissipate carbuncles and sores. It relies on the heat of fire to promote the medicinal power. There are cases where only moxa cones are used for direct moxibustion; this method can be applied to stubborn carbuncles or chronic back infections. For cases presenting with redness, swelling, purple-black discoloration, and severe toxicity, it is essential to use simultaneous garlic and moxa moxibustion for optimal results.
I observe: The aforementioned methods indeed possess the merit of restoring life. In cases of stubborn ulcers or chronic diseases where the Spleen and Stomach are weak, and Ying Qi (nutritive energy) fails to nourish the affected area, leading to internal invasion by cold pathogens that resist healing, it is advisable to frequently apply small moxa cones to the ulcer opening to dispel cold pathogens and replenish Ying Qi. Regarding internal supplementation methods, please refer to the first treatise and the thirty-second treatise.
Wu’s Formula Theory states: The occurrence of carbuncles, sores, and back infections stems from specific causes, which have been discussed in detail in previous chapters. When initial redness and swelling are perceived, moxibustion should be applied to both sides of the second depression along the spinal column, each located one cun five fen away from the midline at the point referred to as Refu (Heat Chamber). Seven moxa cones should be applied at each site. This can vent excess Yang heat and permanently prevent the suffering of carbuncles and sores. Alternatively, garlic-interposed moxibustion can be used regardless of the number of cones; this ensures that pathogenic factors have no place to reside while the True Qi remains undamaged. However, if sores appear on the head or neck, the Riding Bamboo Horse method and moxibustion at Zusanli (ST36) are appropriate.
I observe: The preceding discussion is indeed an excellent strategy. Its regulatory methods should be sought in the first treatise.
Case cited by Shi:
In the Ji Xu year, surgeon Chang Qizhi diagnosed the mother of Scholar Shi, stating: "There is accumulated heat within, posing a risk of developing a sore." By the sixth month of the Xin Si year, she indeed experienced slight itching on her back and shoulder blades, with lesions appearing like millet grains. Moxibustion temporarily resolved them, but they recurred overnight. A plaster was applied, causing the erythema to spread to approximately six cun, accompanied by unbearable pain, leading to blame being placed on moxibustion. Coincidentally, a monk met them, claiming his own critical sore condition had only resolved after receiving over eight hundred moxa cones. Consequently, large moxa cones the size of ginkgo nuts were used. Several cones were applied to the center of the sore and its surroundings. Pain ceased, and after more than thirty cones, the red erythema completely subsided. Subsequently, moxa balls the size of plums or apricots were applied, totaling forty cones. Afterward, the patient could eat porridge and sleep peacefully. The lesion protruded four cun, with about a hundred small openings; although the diseased tissue necrosed, the patient eventually recovered.
I observe: The method of burning moxa must ensure that those who feel pain do not feel it, and those who do not feel pain do feel it. Only then will the toxin disperse with the fire. Otherwise, it brings no benefit and causes harm.
Attached Treatment Case:
Gao Zhuzhen, an official of the Ministry of Justice, suffered from a back sore. The lesion was dark, hard, and heavy as if bearing a stone, with mental confusion that was alarming. His relative, Zheng Shacun, invited me to join him in treatment. Zheng remarked: "When Gao served in a certain county in Huguang, he improved a dangerous river crossing. The locals built a living shrine for him, and all who crossed prayed there. Now that he suffers this illness, people suspect the shrine caused malevolent spirits." I replied: "Not so. The etiology is deficiency-cold of Yuan Qi (primordial qi) combined with intense accumulation of toxins." Garlic paste was spread on the affected area, and large moxa cones placed on a coin were applied for more than twenty cones; he felt nothing. More garlic paste was applied with continued moxibustion; still, he felt nothing. Direct skin moxibustion was then performed. After a long time, sensation returned. Further application induced pain. Internally, a major tonic formula containing Renshen (Ginseng Radix) and Fuzi (Aconiti Lateralis Radix Praeparata) was administered, leading to recovery.