捣汁服。
捣汁和蜜一匙空心温服。
煮一握和盐醋空心食（虫尽出）。
烧灰搽。（用根加雄黄共为末搽亦妙）
捣敷三次。
研末蜜调敷，虫自出，
捣汁一盅，鸡子清调温服二次。
捣敷。
捣汁鸡蛋黄和涂。
煮食并以汤熏洗（须多）。
煎水熏洗，日三次。
捣汁三合，煎开入蜜一合和服。
捣烂敷数日即拔出，愈。
煎汤，日洗二次。
捣汁一升饮，渣敷患处，日饮四五次。
有肉如饭粒突出，破之流血随生
烧枯研末，猪油调敷。（永忌鹅肉）
医乃性命之学，贵能详察脉理病机，始可对症投药，然扁华术绝，良医难得，往往不死
于病，而死于医，悲夫！至于穷乡僻壤，知医者更稀，间有一二嗜利庸辈，何敢望活人，于
存亡呼吸之际，其不致误人生命者，是幸也。此书之刻，诚便于荒僻之乡，每当患起仓猝，
或医不及延，或药不及备，照方疗治，每获其效，拯人疾苦，莫善于此。兹因斯方流传无多，
故
凡有他方可代，均删除之。盖为吾求生而害彼物命，于心何忍，况天道好生，佛法慈悲，因
果报应，丝毫不爽哉。且所需药品，多系寻常易得，至简至便，愿仁人君子，或制药施人，
或广为传播，务体天地大生广生之德，以副刻者之本心，俾世人永免疾苦。咸登寿域，是所
心香祷祝者矣。
民国十三年甲子夏历五月谨跋于吉林光裕堂
Add calcined stone powder, stir-fry until red, then pound and apply externally.
Add indigo root, pound and apply externally.
Pound to extract juice and take orally.
Pound to extract juice, mix with one spoonful of honey, and take warm on an empty stomach.
Boil a handful (of herbs), mix with salt and vinegar, and eat on an empty stomach (to expel all parasites).
Burn into ash and apply topically. (Using the root added with realgar, ground together into powder for topical application is also excellent.)
Pound and apply externally three times.
Grind into powder, mix with honey for topical application; parasites will emerge naturally.
Pound to extract one cup of juice, mix with egg white, and take warm in two doses.
Pound and apply externally.
Pound to extract juice, mix with egg yolk for topical application.
Boil and consume, and fumigate/wash the affected area with the decoction (use a large amount).
Decoct water for fumigation and washing, three times daily.
Pound to extract three *he* of juice, boil, add one *he* of honey, mix and take orally.
Pound into a paste, apply for several days until the lesion is expelled, leading to recovery.
Dry in the sun, add mung bean, adzuki bean, and gypsum, grind finely together, mix with lard for topical application.
Decoct for soup, wash twice daily.
Pound together with dandelion (*Taraxaci Herba*) for external application.
Pound to extract one *sheng* of juice to drink, apply the dregs to the affected area, drink four to five times daily.
A fleshy growth protruding like a grain of rice appears; upon rupture, it bleeds and regenerates immediately.
Burn until charred, grind into powder, mix with lard for topical application. (Forever avoid eating goose meat.)
Medicine is the study of life and death; its value lies in the ability to meticulously examine pulse patterns and disease mechanisms, thereby prescribing appropriate medications. However, the arts of Bian Que and Hua Tuo are lost, making good physicians rare. Often, people do not die from their diseases but from medical errors—how tragic! In remote villages, those knowledgeable in medicine are even scarcer. Occasionally, there are one or two mediocre practitioners driven by profit; how can one expect them to save lives? At the critical juncture of life and death, avoiding fatal mistakes is already fortunate. The publication of this book is indeed convenient for remote areas. When illness strikes suddenly, and a physician cannot be summoned or medicines prepared in time, following these prescriptions often yields effective results. There is no better way to alleviate human suffering. Since copies of these formulas are scarce, any items that could be replaced by other methods have been deleted. It is difficult to bear the thought of preserving our own lives at the expense of other beings' lives. Moreover, the Way of Heaven favors life, Buddhism embodies compassion, and karmic retribution is infallible. Furthermore, the required medicinal materials are mostly common and easily obtained, extremely simple and convenient. I hope benevolent gentlemen will either prepare and distribute these remedies or widely disseminate them, embodying the great generative virtue of Heaven and Earth, thus fulfilling the original intent of the publisher, so that all people may forever be free from disease and attain longevity. This is the sincere prayer and aspiration from my heart.
Written with respect in Jilin Guangyu Hall in the fifth month of the summer lunar calendar, Year Ji Zi (1924) of the Republic of China.