诗曰
细辛荜茇与防风，白芷茯苓配贯芎；
升麻甘松香附子，石膏三倍有神功。
上为细末，研匀，常用揩牙。
揩齿莹净令白，及治口臭。
沉香 麝香（各一钱） 升麻 本 藿香 甘松 白芷（各二钱半） 细辛（半两） 石
膏（四两） 寒水石（二两）
上为细末，每用早晚擦牙漱洗。
香附子（用新大者，半斤，去粗皮，细锉，以生姜一斤，研取汁，拌和，浸五七日取出
，去姜滓汁不用） 细辛（锉碎） 盐（各二两）
上同以瓦器炒存性，研细，逐日揩牙。
治齿黑黄，并口臭。
石膏（研） 白芷 沉香（各一两） 寒水石（研，一两） 升麻 本 细辛（去苗，
各半两） 丹砂（一分，研为细末，研匀，每用柳枝咬头令软，蘸药揩齿。）
原夫天垂六气，地布五行，五六相参，造万化一。天地之道，于是乎立矣。人生两间，
岂无 疾？其所以然，皆运气之所为也。是以黄帝岐伯，相为问答，必推运气之胜伏，以
明疾之根源，自非得传于师，得悟于心，贯天纪于人经，握道枢为日用，孰能究其所以然
哉。载稽古始，自歧黄以来，圣贤继出，使亿兆之民，皆得有生之乐，而无疾 之苦。所有
妇人一科，感疾异于男子者，多前人已注《产宝方书》、《大全良方》载之，胎前产后并杂
病备矣。今略其切要并脉法开列于后。
Poem says:
Xixin (Asari Radix et Rhizoma), Bibo (Piperis Longi Fructus) and Fangfeng (Saposhnikoviae Radix); Baizhi (Angelicae Dahuricae Radix) and Fuling (Poria) combined with Chuanxiong (Chuanxiong Rhizoma); Shengma (Cimicifugae Rhizoma), Gansong (Nepetae Heterophyllae Herba), Xiangfuzi (Cyperi Rhizoma), and Shigao (Gypsum Fibrosum) in triple dosage, all possess miraculous efficacy.
Grind the above into a fine powder, mix evenly, and use commonly to brush teeth.
To make teeth clean and white, and to treat halitosis.
Chenxiang (Aquilariae Lignum Resinatum), Muxiang (Musk), each 1 qian; Shengma (Cimicifugae Rhizoma), Bencao (Ligustici Wallichii Rhizoma), Huoxiang (Agastaches Herba), Gansong (Nepetae Heterophyllae Herba), Baizhi (Angelicae Dahuricae Radix), each 2.5 qian; Xixin (Asari Radix et Rhizoma), 0.5 liang; Shigao (Gypsum Fibrosum), 4 liang; Hanshuishi (Halysites), 2 liang.
Grind the above into a fine powder. Each time, morning and evening, apply to brush teeth and rinse mouth.
Xiangfuzi (Cyperi Rhizoma) (use new large ones, 0.5 jin, remove coarse skin, finely chop, mix with juice from 1 jin of fresh ginger, soak for five to seven days, then take out, discard ginger residue and juice); Xixin (Asari Radix et Rhizoma) (chopped); Yan (Salt), each 2 liang.
Stir-fry the above together in a pottery vessel until the original nature is preserved, grind into fine powder, and brush teeth daily.
Treat black and yellow teeth, as well as halitosis.
Shigao (Gypsum Fibrosum) (ground), Baizhi (Angelicae Dahuricae Radix), Chenxiang (Aquilariae Lignum Resinatum), each 1 liang; Hanshuishi (Halysites) (ground, 1 liang); Shengma (Cimicifugae Rhizoma), Bencao (Ligustici Wallichii Rhizoma), Xixin (Asari Radix et Rhizoma) (remove seedlings), each 0.5 liang; Dansha (Cinnabar) (1 fen, ground into fine powder, mixed evenly). For each use, bite the end of a willow branch until soft, dip into the medicine, and brush teeth.
Originally, Heaven manifests the Six Qi, Earth distributes the Five Elements. The interplay of six and five creates the transformation of all things. The way of Heaven and Earth is thus established. Humans living between Heaven and Earth, how could they be free from disease? The reasons for this are all due to the influence of climate changes (Yunqi). Therefore, Huangdi and Qibo engaged in mutual dialogue, necessarily deducing the dominance and submergence of Yunqi to clarify the root causes of diseases. Unless one receives transmission from a master and comprehends it in the heart, integrating the cosmic order with human meridians, grasping the pivot of the Dao for daily use, who could investigate its underlying reasons? Tracing back to ancient beginnings, since the times of Qibo and Huangdi, sages have succeeded one another, enabling the myriad people to enjoy the joy of life without the suffering of disease. Regarding the specialty of women's diseases, those differing from men's have mostly been annotated by predecessors in "Chanbao Fangshu" (Prescriptions for Childbirth Treasures) and "Daquan Liangfang" (Complete Excellent Prescriptions), covering prenatal, postnatal, and miscellaneous diseases thoroughly. Now, briefly listing the essential points and pulse methods follows below.