小产者,言非大产,在四五六月之间而堕者,所谓半产是也。若二三月,人像未全,还是血
块。苟有所伤而堕者,非曰堕胎,三者皆属根蒂不固,冲任经虚,须分是火是寒治之。有火
者清之,白术、黄芩之属,而益以养血也。寒者温之,胶艾、桂附之属,而加六味。然桂附
辛热,尚宜酌用,切勿轻投,实者清之,虚者补之,尤当顾脾胃以生新血。盖胃为水谷之海
,脾为万物之母,人身之有脾胃,犹万物之有土也。有土乃生金,金生水,水生木,木生
火,故培土而五行有相生之妙,扶脾胃而五脏有递受之益,在孕妇永保无虞,何有堕胎小产
之虞哉?
宋遂真先生曰∶前哲云,初受胎而即堕者,肝血虚也。胎以血为本,肝脏虚则生发之机困,
如春初多冷,草木不芽可知也。治宜益肝血,胎斯固矣。二月堕者亦然。实者反是。三月堕
者,心血虚也。胎以血为根本,心脏虚则长茂之气消。如夏初天气暴寒,而花果不实可知也
。治宜养心补血,胎斯固矣。四月堕者亦然。五六七八月而堕者,责在气血之并虚也。盖气
为血之卫,血为气之配,气不能卫血则血无所统,血不能配气则气无所归。儿在母腹中,所
赖母之气血充和耳,苟有所伤,安所赖乎?是以调气先必养血,盖血尤须补气,养血而血不
生,补血之源,肾水是也。补气而气不足,补气之根,命门火也。故五六月间而有堕胎者,
六味去丹皮加人参、麦冬、杜仲、续断为要药。寒痛者加附子少许,百无一失也。有胎乱动
而不休者,胎热也,不可用燥热之剂。此外胎动者,或因冲任经虚,或因七情六欲,或因过
服热药,须各审清病源而治之,如四五月间,心中昏闷,四肢沉重,不能移动,恶闻谷食,
喜吞酸味,胎动不安,安胎饮主之,或紫苏饮加半夏、茯苓、枳壳。
Xiao chan (spontaneous abortion in the mid-trimester) refers to miscarriage occurring between the fourth and sixth months of pregnancy, rather than at full term; this is also known as ban chan (half-birth). If miscarriage occurs in the second or third month, when the fetus is not yet fully formed, the expelled material resembles a blood clot. If miscarriage results from injury, it is termed tuo tai (induced or traumatic early miscarriage); these three conditions—xiao chan, early expulsion resembling blood clots, and tuo tai—all stem from an unstable root and deficiency of the Chong and Ren meridians. Treatment must distinguish whether the cause is fire or cold. For cases involving fire, clear the heat using herbs such as Baizhu (Atractylodis Macrocephalae Rhizoma) and Huangqin (Scutellariae Radix), supplemented by blood-nourishing agents. For cases involving cold, warm the interior using herbs such as Ejiao (Colla Corii Asini) and Aiyè (Artemisiae Argyi Folium), along with Guizhi (Cinnamomi Ramulus) and Fuzi (Aconiti Lateralis Radix Praeparata), combined with Liuwei Dihuang Wan (Six-Ingredient Rehmannia Pill). However, since Guizhi and Fuzi are acrid and hot, they should be used with caution and never administered lightly. Excess patterns require clearing, while deficiency patterns require tonifying; particular attention must be paid to protecting the Spleen and Stomach to generate fresh blood. The Stomach is the sea of water and grain, and the Spleen is the mother of all things; just as all things rely on earth, the human body relies on the Spleen and Stomach. Earth generates Metal, Metal generates Water, Water generates Wood, and Wood generates Fire. Therefore, fortifying the Earth element facilitates the mutual generation of the Five Phases, and supporting the Spleen and Stomach brings sequential benefits to the Five Zang organs. If pregnant women can maintain this state without worry, there would be no risk of tuo tai or xiao chan.
Mr. Song Suizhen stated: Ancient sages said that miscarriage immediately after conception is due to Liver Blood deficiency. The fetus is rooted in blood; if the Liver is deficient, its generating mechanism is hindered, much like how grass and trees fail to sprout in the early spring when cold prevails. Treatment should focus on nourishing Liver Blood to stabilize the fetus. The same applies to miscarriage in the second month. Excess patterns present oppositely. Miscarriage in the third month is due to Heart Blood deficiency. Since the fetus is rooted in blood, Heart deficiency leads to a decline in the qi of growth and flourishing, similar to how flowers and fruits fail to set when sudden cold strikes in early summer. Treatment should nourish the Heart and tonify blood to stabilize the fetus. This also applies to miscarriage in the fourth month. Miscarriage in the fifth, sixth, seventh, or eighth months is attributed to simultaneous deficiency of Qi and Blood. Qi acts as the guard of Blood, and Blood is the companion of Qi; if Qi cannot guard Blood, Blood has no control; if Blood cannot accompany Qi, Qi has no return. The fetus in the womb relies on the mother’s abundant and harmonious Qi and Blood. If injured, what reliance remains? Therefore, regulating Qi requires first nourishing Blood, and nourishing Blood requires tonifying Qi. The source of Blood is Kidney Water; if Blood fails to generate, one must address this source. The root of Qi is Mingmen Fire; if Qi is insufficient, one must strengthen this root. Thus, for miscarriage occurring between the fifth and sixth months, the essential prescription is Liuwei Dihuang Wan (Six-Ingredient Rehmannia Pill) modified by removing Mudanpi (Moutan Cortex) and adding Renshen (Ginseng Radix et Rhizoma), Maidong (Ophiopogonis Radix), Duzhong (Eucommiae Cortex), and Xuduan (Dipsaci Radix). If cold pain is present, add a small amount of Fuzi (Aconiti Lateralis Radix Praeparata), which yields nearly perfect results. If fetal movement is restless and unceasing, it indicates fetal heat; dry and hot formulas must not be used. Other causes of fetal movement include deficiency of the Chong and Ren meridians, emotional disturbances (Seven Emotions and Six Desires), or excessive consumption of hot medicines. One must carefully identify the pathogenesis and treat accordingly. For example, during the fourth or fifth month, if symptoms include mental confusion, heaviness of the four limbs, immobility, aversion to the smell of food, craving for sour tastes, and restless fetus, the primary formula is Antai Yin (Fetus-Stabilizing Decoction), or Zisu Yin (Perilla Decoction) modified with Banxia (Pinelliae Rhizoma), Fuling (Poria), and Zhike (Aurantii Fructus Immaturus).