【难产生死歌】欲产之妇脉离经,沉细而滑腹又疼,定知半夜应分娩,脉法由来载《内经》
。大凡临产应如此,产妇安然切勿惊。身重寒热痛频频,唇甲之色黑复青,子死腹中从此验
,舌青冰冷母归阴。面赤舌青须细看,母活子死定分明。唇口俱青白沫出,子母俱亡自可凭
。面青舌赤沫又出,母死子生定知真。临症过来俱应验,方知前哲不虚陈。
难产之症,宜服童便,磨神仙聚宝丹服之。或有不顺者,用蓖麻子肉十四粒,朱砂雄黄各五
分,蛇壳尺许烧灰,加麝香一分,共为末,将水和作一丸,用川椒汤淋产妇脐内,次将丸药
纳脐中,用绵纸数层覆其上,再用阔布缚住,待胎下即去其药。推肠生者,若肠不收,用新
汲水入醋少许,三喷其面,即自缩而上矣。若肠下时,须用温汤洗湿,米筛盛之。若沾染尘
垢,及着干物,即不肯上,且粘住断绝,而母命不保矣。又法∶将产妇顶心发分开,用蓖麻
子肉捣烂,敷于颠顶,将肠温水养之,其肠即收,则母命全矣。又有横生逆产,手足先出者
,用细针连刺儿手足,将盐擦其刺处,即便缩上,俗谓讨盐生也。
有头胎生,曾二三个月随堕,嗣后第二三胎,仍前复堕,名曰滑胎,不可复安矣。必须于有
胎之后,曾有正产一次,后无此患矣。
按紫苏饮一药,能治临产惊恐气怯,累日不下,乃妊娠之要剂也。
壬午年间,曾有某室怀孕,十月满足,忽然腹中大痛,即唤稳婆守候,稳婆欲图大望,假意
探胎消息,将指摘破胞衣,水流不止,胞水流干,胎元干搁,不能转运,日夜无眠,痛亦不
已,约四五日矣。邀余往视,诊其脉,六脉离经,或曰六脉已散,命将危矣。余察其舌色鲜
红,毫无青色,谓曰不妨,将临盆矣。或曰胞浆已干,有何生理?答曰∶古有急开支河之法
,即大剂四物人参,加入车前五钱,柞枝一两,煎汤代水煎服。房中稳婆三个,议论纷纷,
或欲早用钩割,以全母命。余曰∶各人不可动手,瓜熟蒂落,可保子母两全。服过药后,少
顷,腹中大痛,唤人扶掖走动,儿即堕地。今已十二岁矣。
[Song on Life and Death in Difficult Labor] The pulse of a woman about to give birth shows the "Li Jing" pulse (a pulse distinct from the usual pattern, indicating impending labor); if the pulse is deep, fine, and slippery, accompanied by abdominal pain, it can be known that delivery will occur at midnight. This pulse method has been recorded since the *Huangdi Neijing* (Yellow Emperor's Inner Canon). Generally, this is how it should be during labor; the parturient should remain calm and must not be alarmed. If the body feels heavy, with alternating chills and fever, and frequent pain, while the lips and nails turn black then cyan, this verifies that the fetus has died in the womb; if the tongue is cyan and the limbs are cold, the mother will die. If the face is red and the tongue is cyan, careful observation is required; this clearly indicates the mother survives while the fetus dies. If both the lips and mouth are cyan with white foam emerging, this confirms the death of both mother and child. If the face is cyan and the tongue is red with foam emerging, it is certain that the mother dies while the fetus lives. These observations have proven accurate in clinical practice, confirming that the statements of former sages were not empty talk.
For difficult labor, it is suitable to consume Tongbian (Child's Urine) and take Shenshen Jubao Dan (Divine Immortal's Treasure Pill). In cases of obstruction, use 14 grains of Castor Seed flesh (Ricini Semen), 5 fen each of Cinnabar (Zhusha) and Realgar (Xionghuang), burn approximately one chi of Snake Slough (Sheqiao) to ash, add 1 fen of Musk (Shexiang), grind all into powder, mix with water to form one pill. Pour Sichuan Pepper Decoction (Chuanjiao Tang) into the parturient's umbilicus, then insert the pill into the navel, cover with several layers of cotton paper, and bind tightly with a wide cloth. Remove the medicine immediately after the fetus is delivered. For prolapsed intestines: if the intestine does not retract, spray fresh well water mixed with a little vinegar onto the patient's face three times, and the intestine will spontaneously retract upward. If the intestine has already prolapsed, it must be washed wet with warm water and placed in a rice sieve. If contaminated with dust or exposed to dry objects, it will refuse to retract, may adhere and break off, endangering the mother's life. Another method: part the hair at the vertex (Baihui point) of the parturient, apply mashed Castor Seed flesh (Ricini Semen) to the vertex, and nourish the prolapsed intestine with warm water; the intestine will retract, preserving the mother's life. For transverse or breech presentation where hands or feet emerge first, prick the infant's hands and feet repeatedly with a fine needle, rub salt on the puncture sites, causing immediate retraction; this is colloquially called "begging for salt birth."
If the first pregnancy was term delivery, but subsequent pregnancies ending in miscarriage at two or three months recur in the second and third pregnancies, this is termed Huatai (Slippery Fetus/Habitual Abortion), which is difficult to stabilize. One must experience one normal term delivery before this condition ceases.
Note: Zisu Yin (Perilla Decoction) is a crucial formula for treating fear and qi deficiency during labor that results in prolonged retention of the fetus.
In the Renwu year, a certain woman reached full term (ten months) and suddenly suffered severe abdominal pain. A midwife was summoned. Seeking greater profit, the midwife feigned examining the fetus and punctured the Bao Yi (Placental Membrane/Amnion) with her finger. Amniotic fluid flowed incessantly until exhausted. Deprived of fluid lubrication, the fetus became dry and stuck, unable to descend. She slept neither day nor night, enduring continuous pain for about four to five days. I was invited to examine her. Her six pulses showed the "Li Jing" pattern. Some said the pulses were scattered and life was critical. I observed her tongue was bright red without any cyan hue, and told her there was no cause for alarm; she was near delivery. Others asked, "The amniotic fluid is dry; what hope is there?" I replied, "Ancient texts mention the method of 'urgently opening branch rivers.' Use a large dose of Siwu Tang (Four Substances Decoction) combined with Ginseng, adding Plantago Seed (Cheqianzi) 5 qian and Zha Zhi (Ramulus Quercus variabilis) 1 liang. Decoct these, using the liquid as water to decoct the main herbs." Three midwives in the room debated fiercely; some advocated early use of hooks or cutting to save the mother. I said, "Do not touch her. When the melon is ripe, it falls naturally; both mother and child can be preserved." After taking the medicine, shortly thereafter, severe abdominal pain occurred. With assistance walking, the infant was delivered. The child is now twelve years old.