《医学纲目》曰∶气陷者，用升气药灰止之，如夏枯草、荆芥之类。血热者，凉血药灰止之，如槐花、黄芩
之类。气滞者，用行气药灰止之，如醋炒黑香附之类。血污者，炒熟失笑散之类。血寒者，用热药灰，如桂心、
干姜之类。血脱者，用涩药，如白矾、百草霜、棕灰之类。
慎斋按∶以上十三条，序治崩漏用药之方论也。《济阴纲目》载方立论，不止于此，数方详说，简要切用，
故采录之。
《脉诀举要》曰∶崩漏下血，脉迟小虚滑者生，疾急大实紧数者死。尺寸虚者漏血，脉浮者死不治。
《素问》曰∶任脉为病，男子内结七疝，女子带下瘕聚。
王注曰∶任脉起于胞中，上过带脉，贯于脐上，起于季胁章门，似束带状，故曰带下。
《素问》曰∶脾传之肾，名曰疝瘕。小肠冤结而痛，出白，名曰白蛊，出白溲。又曰，少腹冤热，
溲出白液。
《素问》曰∶思想无穷，所愿不得，意淫于外，入房太甚，发为白淫。
王注曰∶白淫者，白物淫衍如精状。男子因溲而下，女子阴中绵绵下也。
慎斋按∶以上经论三条，序带下为任脉、小肠经之病。而其因，或得之思想、入房所致也。经文白蛊、白
液、白淫，即是男子白浊之属。妇人带下，亦属白物。王太仆以为阴中绵绵下，即是白带之物也。若思想无穷，
入房太甚，乃梦遗证也，与带下证有别。因前贤论带下，必引经文数条为证，故载之。
*Medical Outline* states: For Qi sinking, use herbs that lift Qi processed into charcoal to stop bleeding, such as *Prunella vulgaris* (Xiakucao) and *Schizonepeta* (Jingjie). For Blood heat, use herbs that cool Blood processed into charcoal to stop bleeding, such as *Stellariae Herba* (Huaihua) and *Scutellariae Radix* (Huangqin). For Qi stagnation, use herbs that move Qi processed into charcoal to stop bleeding, such as Cyperus Rhizome (Xiangfu) stir-fried with vinegar until black. For Blood stasis and turbidity, use processed *Puxiao San* (Shixiao San). For Blood cold, use warm-natured herbs processed into charcoal to stop bleeding, such as *Cinnamomi Cortex* (Guixin) and *Zingiberis Rhizoma* (Ganjiang). For Blood depletion, use astringent herbs, such as *Alumen* (Baijian), *Baicaoshuang*, and Palm Ash (Zonghui).
Shen Zhai's commentary: The above thirteen items outline the formulas and theories for treating metrorrhagia and metrostaxis (beng lou). *Ji Yin Gang Mu* records more formulas and theories than this; these few formulas are explained in detail, concise, and practically useful, so they are selected and recorded.
*Mai Jue Ju Yao* states: In metrorrhagia and metrostaxis with vaginal bleeding, if the pulse is slow, small, deficient, and slippery, the prognosis is good (life); if the pulse is rapid, urgent, large, excess, tight, or rapid-numerous, the prognosis is poor (death). If the Cun and Chi positions of the pulse are deficient, it indicates leakage of blood; if the pulse is floating, the prognosis is poor and difficult to treat.
*Suzhou Wen* states: Disease of the Ren Mai (Conception Vessel) causes seven types of hernias internal knotting in men, and leukorrhea and abdominal masses in women.
Wang Bing's commentary: The Ren Mai originates from the uterus, passes upward through the Dai Mai (Girdle Vessel), penetrates above the navel, and originates from the lateral costal region at the Zhangmen acupoint. It resembles a belt binding around, hence it is called "dai xia" (leukorrhea disease below the belt).
*Suzhou Wen* states: When Spleen disease transmits to the Kidney, it is named Shan Jia (hernia and mass). The Small Intestine is bound by grievance causing pain, discharging white matter, named Bai Gu (white蛊), discharging white urine. It also says, there is grievous heat in the lower abdomen, discharging white fluid in urine.
*Suzhou Wen* states: Endless thinking, unfulfilled desires, mental lust directed outward, and excessive sexual intercourse lead to Bai Yin (white discharge).
Wang Bing's commentary: Bai Yin refers to white matter overflowing and flowing out, resembling semen. In men, it is discharged during urination; in women, it flows continuously from the vagina.
Shen Zhai's commentary: The above three passages from the classics describe leukorrhea as a disease of the Ren Mai and Small Intestine Meridian. Its etiology may result from endless thinking or excessive sexual intercourse. The Bai Gu, Bai Ye, and Bai Yin mentioned in the classics belong to the category of male Bai Zhuo (white turbid urine). Female leukorrhea also belongs to white discharge. Wang Taipu considered the continuous flow from the vagina to be leukorrhea. However, endless thinking and excessive sexual intercourse constitute Zheng Yi (nocturnal emission), which differs from leukorrhea syndrome. Since ancient experts discussing leukorrhea must cite several classic passages as evidence, they are recorded here.