杨仁斋曰∶下崩出血不止,谓之崩中;秽液常流,谓之带下。崩中失血,多因冲任虚损,荣卫受伤得之。
冷带杂下,多因下焦不固,内挟风冷得之,是固然矣。然崩中者,投以芎、归、香附,诸黑药之属,则血
暂止而终不止。带下者,投以熟艾、禹粮、桑螵、牡蛎之类,则带暂歇而终不歇,何哉?经曰∶卫者,所以
温分肉,充皮肤,肥腠理,司开合。卫气若虚,则分肉不温,皮肤不充,腠理不肥,而开合失其司矣。况胃为
血海,水液会焉。胃者,中央之土,又主肌肉而约血水。卫气与胃气俱虚,则肌弱而肤空,血与水不能约制,
是以休作无时,不暂停也。然则封之止之,可不加意于固卫浓脾之剂乎?此桂枝附子汤,以之固卫,人参、白
术、茯苓、草果、丁香、木香,以之浓脾,二者俱不可缺,使气血自循故道,不专收涩以劫夺之也。
吴梅坡曰∶妇女下赤白而不甚稠者,曰白淫,与男子白浊同系于相火,如龙雷之扰而不澄清也。属足少阴、
足太阴,治当清补为主。如有滑白稠粘者,谓之带下,属心包手厥阴、少阳。即如男子自遗之精,甚如沙石之
淋,原乎心包,系乎脊,络于带脉,通于任脉,下抵涌泉,上至泥丸,治宜血肉之剂以培之。此穷源探本之论,
时人皆泥于常套,作流痰治,以牡蛎、龙骨、地榆、胶、艾之类涩之,和以四物,加以升提。殊不知根本损伤,
以致腐败而来。彼寒滞不清之物,则益加其滞。升提不正之气,则愈增其郁。唯以六龙固本丸、十六味保元汤
主之。证属于虚,宜当补养。其他书以痰以湿,俗谓五内冷。又云,白属气,赤属血,皆泛而不切之言也。明
于斯道者,必有神悟焉。十六味保元汤,治赤白带下。骨碎补、贯众,去毛三
钱;杜仲、小茴香,盐酒炒一钱五分;人参二钱,黄 一钱,巴戟二钱,当归一钱,石斛七分,升麻七分,山
药一钱,生草六分,独活一钱,茯苓七分,莲须一钱,黄柏八分,圆肉三枚。六龙固本丸,山药四两,巴戟肉
四两,小茱萸四两,川楝子二两,小茴香一两,补骨脂二两,青盐三钱,汤拌人参二两,莲肉二两,黄 二两,
川芎一两,木瓜一两。
Yang Renzhai stated: Profuse bleeding from the lower jiao that does not stop is called *Bengzhong* (Metrorrhagia); the constant flow of turbid fluid is called *Daixia* (Leukorrhea). Blood loss in *Bengzhong* is mostly caused by deficiency and damage to the Chong and Ren vessels, resulting from injury to Ying (Nutritive) and Wei (Defensive) Qi.
Cold-type leukorrhea mixed with discharge is mostly due to insecurity of the lower jiao combined internally with wind-cold pathogens; this is indeed correct. However, for *Bengzhong*, if one administers Xiong (Ligusticum), Gui (Angelica sinensis), Xiangfu (Cyperus), and other black-processed herbs, the bleeding may temporarily cease but will ultimately recur. For *Daixia*, if one administers Shu Ai Ye (Mugwort leaf processed with honey/soil), Yuliang Shi (Hematite), Sangpiaoxiao (Mantis egg case), and Muli (Oyster shell), the discharge may temporarily subside but will ultimately persist. Why? The Classics state: "Wei Qi warms the muscles, fills the skin, thickens the interstices, and controls the opening and closing." If Wei Qi is deficient, the muscles are not warm, the skin is not filled, the interstices are not thickened, and the control of opening and closing is lost. Moreover, the Stomach is the Sea of Blood, where fluids converge. The Stomach belongs to Earth in the center, governs the muscles, and constrains blood and fluids. When both Wei Qi and Stomach Qi are deficient, the muscles become weak and the skin hollow; blood and fluids cannot constrain each other, hence the condition arises without fixed timing and does not pause. Therefore, when employing astringent methods, must we not pay special attention to formulas that consolidate Wei Qi and strengthen the Spleen? This refers to Guizhi Fuzi Decoction (Cinnamon Twig and Aconite Decoction) to consolidate Wei Qi; Renshen (Ginseng), Baizhu (Atractylodes macrocephala), Fuling (Poria), Caoguo (Tsaoko cardamom), Dingxiang (Clove), and Muxiang (Aucklandia) to strengthen the Spleen. Both aspects are indispensable, allowing Qi and Blood to return to their normal pathways, rather than solely using astringents to forcibly arrest them.
Wu Meipo stated: In women, the discharge of red and white fluids that is not very thick is called *Baiyin* (White Leucorrhea); it is related to Minister Fire (Xiang Huo) dysfunction, similar to the disturbance of Dragon and Thunder fire that fails to clarify. It involves the Foot Shaoyin Kidney Meridian and Foot Taiyin Spleen Meridian; treatment should focus on clearing and tonifying. If there is slippery, white, thick, and sticky discharge, it is called *Daixia*; it involves the Pericardium Hand-Jueyin Meridian and Shaoyang Meridian. Just as in men, spontaneous emission of semen or even sand-like gravel dysuria originates from the Pericardium, relates to the spine, connects to the Dai (Belt) Vessel, communicates with the Ren (Conception) Vessel, descends to Yongquan (KI1), and ascends to Niwan Palace; treatment is suitable with animal-derived tonics to nourish. This is a theory exploring the root source. People at the time were stuck in routine practices, treating it as flowing phlegm, using Muli (Oyster shell), Longgu (Fossilized bone), Diyü (Sanguisorba), Ejiao (Donkey-hide gelatin), and Ai Ye (Mugwort) to astringe, combined with Siwu Tang (Four Substances Decoction), plus lifting agents. They did not realize that the root was damaged, leading to putrefaction. Cold and stagnant turbid substances only increase stagnation. Lifting abnormal Qi only increases depression. Only Liulong Guben Pill (Six Dragons Root-Securing Pill) and Shiliuwei Baoyuan Decoction (Sixteen-Ingredient Origin-Preserving Decoction) should be used as main prescriptions. Since the syndrome belongs to deficiency, tonification and nourishment are appropriate. Other books attribute it to phlegm and dampness, or colloquially say the five zang organs are cold. Some claim white represents Qi and red represents Blood; these are vague and imprecise statements. Those who understand this principle will surely have divine insight. Shiliuwei Baoyuan Decoction treats red and white leukorrhea. Gusui Bu (Drynaria), Guanzhong (Cyrtomium), de-haired, 3 qian; Duzhong (Eucommia), Xiaohuixiang (Fennel), stir-fried with salt wine, 1.5 qian; Renshen (Ginseng), 2 qian; Huangqi (Astragalus), 1 qian; Bajitian (Morinda), 2 qian; Danggui (Angelica sinensis), 1 qian; Shihu (Dendrobium), 7 fen; Shengma (Cimicifuga), 7 fen; Shanyao (Dioscorea), 1 qian; Sheng Gancao (Licorice root), 6 fen; Duhuo (Angelica pubescens), 1 qian; Fuling (Poria), 7 fen; Lianxu (Lotus stamen), 1 qian; Huangbai (Phellodendron bark), 8 fen; Yuanrou (Longan aril), 3 pieces. Liulong Guben Pill: Shanyao (Dioscorea), 4 liang; Bajitian Rou (Morinda flesh), 4 liang; Xiao Zhuyu (Cornus officinalis), 4 liang; Chuanlianzi (Toosendan fruit), 2 liang; Xiaohuixiang (Fennel), 1 liang; Buguzhi (Psoralea), 2 liang; Qingyan (Green salt), 3 qian; Renshen (Ginseng) 2 liang mixed with decoction; Lianrou (Lotus seed flesh), 2 liang; Huangqi (Astragalus), 2 liang; Chuanxiong (Ligusticum chuanxiong), 1 liang; Mugua (Chaenomeles), 1 liang.