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In general, the origin of conception and pregnancy in both men and women lies entirely in Blood and Qi. If Blood and Qi are harmonious and robust, there is no case of infertility, and if conception occurs, the fetus will grow without fail. Those who cannot conceive do so simply due to deficient or weak Blood and Qi; those whose pregnancies fail to develop properly do so simply because their fundamental root is not secure. Just as various diseases may compound each other, they all essentially damage Blood and Qi. If pathogenic factors are still rebellious and unremoved, one should only use decoctions to slightly correct the imbalance. After correction, the primary focus must be on regulating and tonifying Blood and Qi; this is the most comprehensive strategy. Therefore, in any seed-promoting pills or powders, one must absolutely avoid mixing in herbs that disperse Wind, promote digestion, break Blood stasis, are bitter-cold, or have drastic purgative effects. Since such substances added to long-term regimens will, over time, exacerbate pathological tendencies, they inevitably damage Blood and Qi, making conception difficult.

Regarding Cyperi Rhizoma (Xiangfu), since Wang Haogu stated it is "the immortal medicine for women, but excessive use can scatter Qi," later generations ceased mentioning its Qi-scattering property, instead propagating the saying that "Cyperi Rhizoma is the essential medicine for women." Consequently, when treating female disorders, it is used indiscriminately regardless of deficiency or excess patterns. One fails to realize that Cyperi Rhizoma has an aromatic odor, pungent taste, and dry nature; its strengths lie in resolving stagnation, dispersing Qi, moving Blood, and guiding out accumulation. If used by those with Qi deficiency, it greatly drains Qi; if used by those with Blood deficiency, it greatly consumes Blood. Ancient formulas such as Nü Jin Dan (Women's Golden Pill) and Si Zhi Xiang Fu Wan (Four-Processed Cyperi Rhizoma Pill) are suitable only for individuals with Qi excess and Blood stasis. Today, nine out of ten women present with deficiency patterns; how can one apply them universally merely because of the title "essential medicine"? Improper use leads to gradual depletion and weakness, causing the Qi of the fetal origin to vanish completely.

As for dietary intake, different organs have different preferences, so one need not be overly rigid. However, alcohol consumption in large quantities is particularly unsuitable. The congenital Qi required for conception needs to be extremely clear and pure, and extremely substantial. Alcohol possesses a licentious and hot nature; it not only disturbs the Shen (Spirit) but also contaminates Jing (Essence). When Jing is disturbed by alcohol, half becomes damp-heat, leaving only half as true Essence. If Essence is not substantial, the fetal foundation is insecure; if Essence contains excessive damp-heat, future conditions such as smallpox/variolae, convulsions, or Spleen failure in the child are likely already determined at conception. Therefore, those wishing to select auspicious times for conception must exercise caution beforehand: rather than drinking much, drink less; rather than drinking less, abstain completely. This is a major mechanism concerning the fetal origin. Those planning for offspring should consider this as a crucial final measure.