钱叔翁太老先生。形体清瘦。平素多火少痰。迩年内蕴之热。蒸湿为痰。辛巳夏秋间。湿热交胜时。忽患
右足麻木。冷如冰石。盖热极似寒。如暑月反雨冰雹之类。医者以其足跗之冷
也。不细察其为热极似寒。误以牛膝木瓜防己加皮羌独之属温
之。甚且认为下元虚惫。误用附桂河车之属补之。以火济火。以热益热。由是肿溃出脓水。浸淫数月。踝骨以
下。足背指踵。废而不用。总为误治而至此极耳。其理甚明。无难于辨。若果寒痰下坠。不过坚凝不散止耳。
甚者不过痿痹不仁止耳。何至肿而且溃。黄水淋漓。腐肉穿筋耶。太翁不知为医药所误。乃委咎于
方隅神煞所致。岂其然哉。此与伤寒坏证。热邪深入经络而为流注。无少异也。所用参膏。但可颛理元气。而
无清解湿热之药以佐之。是以未显厥效。以元老之官。不可以理烦剧。设与竹沥同事。人参固其经。竹沥通
其络。则甘寒气味。相得益彰矣。徐太掖先生服人参以治虚风。误佐以附子之热。迄今筋脉短缩。不便行持。
亦繇不识甘寒可通经络也。且太翁用参膏后。脾气亦既大旺。健运有加矣。此时倘能撙节饮食。俾脾中所生之
阳气。得颛力以驱痰驱热。则痰热不留行。而足患并可结局。乃日食而外。加以夜食。虽脾气之旺。不为食所
伤。然以参力所生之脾气。不用之运痰运热。止用之以运食。诚可惜也。今者食入亦不易运。以助长而反得
衰。乃至痰饮胶结于胸中。为饱为闷。为频咳而痰不应。总为脾失其健。不为胃行津液。而饮食反以生
痰。渐渍充满肺窍。咳不易出。虽以治痰为急。然治痰之药。大率耗气动虚。恐痰未出。而风先入也。唯是
确以甘寒之药。杜风消热润燥补虚豁痰。乃为合法。至于辛热之药。断断不可再误矣。医者明明见此。辄用桂
附无算。想必因脓水易干。认为辛热之功。而极力以催之结局耳。可胜诛哉。
胡卣臣先生曰。湿热伤足。自上而下也。足寒伤心。自下而上也。自
上下者。先清其上。自下上者。先温其下。观此而民病伤国。可知治先在民矣。
Mr. Qian Shuweng, an elder gentleman, had a slender physique. He typically suffered from excessive internal heat with scant phlegm. In recent years, the latent heat within his body steamed and transformed dampness into phlegm. During the summer and autumn of the Xinsi year, when damp-heat was alternating in dominance, he suddenly developed numbness in his right foot, feeling as cold as ice or stone. This is actually a manifestation of extreme heat resembling cold, similar to hail falling during the height of summer. The physician, observing only the coldness of his dorsal foot, failed to carefully distinguish this condition of "extreme heat resembling cold." He erroneously treated him with warming herbs such as Achyranthis Radix (Niuxi), Chaenomelis Fructus (Mugua), Stephaniae Radix (Fangji), Phellodendri Cortex (Jiapí), Notopterygii Rhizoma et Radix (Qianghuo), and Saposhnikoviae Radix (Duhuo). Furthermore, some believed it was a deficiency and exhaustion of the Lower Yuan (Kidney and Mingmen) and erroneously used warming tonics like Aconiti Lateralis Radix Praeparata (Fuzi), Cinnamomi Ramulus (Guizhi), and Placentae Hominis (Heche). This approach was akin to adding fire to fire and heat to heat. Consequently, the area swelled and ulcerated, discharging pus for several months. The area below the ankle, the dorsum of the foot, toes, and heels became disabled and unusable. All this resulted from misdiagnosis and mistreatment reaching its extreme. The principle is clear and not difficult to discern. If it were truly lower-sinking cold-phlegm, it would merely be hard and congealed without dispersing; at worst, it might cause flaccidity, bi-syndrome, and loss of sensation. How could it progress to swelling, ulceration, profuse yellow discharge, rotting flesh, and penetrating sinews? Mr. Qian did not realize he was harmed by medical error but instead blamed the malefic influences of directional spirits. Is this really the case? This condition is no different from the "ruined syndrome" (Huai Zheng) in Cold Damage diseases, where pathogenic heat penetrates deeply into the meridians causing migratory abscesses (Liuzhu). The Ginseng Paste used at that time could only specifically regulate primordial Qi, lacking herbs to clear and resolve damp-heat as assistants, hence showing little effect. It is like assigning a senior statesman to handle trivial and complex affairs; it is inappropriate. If Bamboo Sap (Zhuli) had been used concurrently, Ginseng would have secured the channels while Bamboo Sap unblocked the collaterals; their sweet-cold properties would have complemented each other perfectly. Mr. Xu Taiye took Ginseng Paste to treat deficient wind but erroneously combined it with the heat of Aconite, resulting in shortened sinews and tendons and difficulty walking to this day. This too stems from a failure to understand that sweet-cold substances can unblock meridians. Moreover, after Mr. Qian used the Ginseng Paste, his Spleen Qi became robust, and transportive functions increased significantly. At this juncture, if he had regulated his diet, allowing the Yang Qi generated by the Spleen to focus on expelling phlegm and heat, the phlegm-heat would not have lingered, and the foot ailment could have resolved. However, he added night snacks to his daily meals. Although the robust Spleen Qi was not damaged by food, the Spleen Qi generated by the Ginseng's power was not utilized to transform phlegm and heat but solely to digest food, which is truly regrettable. Now, even ingested food is difficult to transport; what was intended to strengthen vitality has led to decline. Phlegm-fluids have become sticky and knotted in the chest, causing fullness, oppression, frequent coughing with ineffective expectoration. This is all due to the Spleen losing its healthful function of transporting fluids for the Stomach, causing food to generate phlegm instead. This phlegm gradually infiltrates and fills the lung orifices, making coughs difficult to expel. Although treating phlegm is urgent, most phlegm-resolving drugs consume Qi and damage deficiency. There is a fear that before the phlegm is expelled, wind pathogens may enter first. Therefore, the correct method is to firmly use sweet-cold herbs to block wind, eliminate heat, moisten dryness, tonify deficiency, and resolve phlegm. Pungent-warm herbs must absolutely not be used again. The physicians clearly saw these signs yet repeatedly used Cinnamon Twig and Prepared Aconite. They likely assumed that because the pus dried easily, it was due to the efficacy of pungent-warm herbs, and thus vigorously promoted this outcome to conclude the treatment. Such errors are unpardonable.
Mr. Hu Youchen stated: Damp-heat injuring the feet transmits from top to bottom; foot cold harming the Heart transmits from bottom to top. For transmissions from top to bottom, one should first clear the upper part; for transmissions from bottom to top, one should first warm the lower part. Observing this case reveals that just as people's illness harms the state, governance must prioritize the people.