顾鸣仲有腹疾近三十年。朝宽暮急。每一大发。腹胀十余日方减。食湿面及房劳。其应如响。腹左隐隐
微高。鼓呼吸触之。 有声。以痞块法治之。内攻外贴。究莫能疗。余为悬内照之鉴。先与明之。后乃
治之。人身五积六聚之证。心肝脾肺肾之邪。结于腹之上下左右。及当脐之中者。皆高如覆盂者也。胆
胃大小肠膀胱命门之邪。各结于其本位。不甚形见者也。此证乃肾脏之阴气。聚于膀胱之阳经。有似于痞块
耳。何以知之。肾有两窍。左肾之窍。从前通膀胱。右肾之窍。从后通命门。邪结于腹之左畔。即左肾与膀
胱为之府也。六腑惟胆无输泻。其五腑受五脏浊气传入。不能久留。即为输泻者也。今肾邪传于膀
胱。膀胱溺其输泻之职。旧邪未行。新邪踵至。势必以渐透入膜原。如革囊裹物者然。经曰。膀胱者州都之
官。津液藏焉。气化则能出矣。然则肾气久聚不出。岂非膀胱之失其运化乎。夫人一团之腹。大小肠膀胱俱
居其中。而胞又居膀胱之中。惟其不久留输泻。是以宽乎若有余地。今肾之气。不自收摄。悉输膀
胱。膀胱蓄而不泻。有同胆腑之清净无为。其能理乎。宜其胀也。有与生俱焉者矣。经曰。肾病者善胀。尻以
代踵。脊以代头。倘膀胱能司其输泻。何致若此之极耶。又曰。巨阳引精者三。曰太阳膀胱经。吸引精气者。
其胀止于三日。此之为胀。且数十年之久。其吸引之权安在哉。治法补肾水而致充足。则精气深藏。而
膀胱之胀自消。补膀胱而令气旺。则肾邪不蓄。而输化之机自
裕。所以然者。以肾不补不能藏。膀胱不补不能泻。然补肾易而补膀胱则难。以本草诸药。多泻少补也。经于
膀胱之予不足者。断以死期。后人莫解其故。吾诚揣之。岂非以膀胱愈不足则愈胀。胀极势必逆传于肾。肾胀
极。势必逆传于小肠。小肠胀极。势必逆传于脾。乃至通身之气。散漫而无统耶。医者于未传之
先。蚤见而预图之。能事殚矣。
胡卣臣先生曰。言腹中事。如张炬而游洞天。愈深愈朗。
Gu Mingzhong suffered from an abdominal disease for nearly thirty years. Symptoms were mild in the morning and severe in the evening. During each major exacerbation, abdominal distension persisted for more than ten days before subsiding. The condition responded immediately to the consumption of damp noodles or sexual exertion. There was a vague, slight elevation on the left side of the abdomen, producing audible sounds upon palpation during respiration. Previous treatments using methods for *pi* masses (abdominal masses), including internal purgatives and external plasters, ultimately failed to cure him. I employed a diagnostic approach akin to looking into an inner mirror, first explaining the pathology to him, and then proceeding with treatment.
The conditions of the Five Accumulations (*Wu Ji*) and Six Gatherings (*Liu Ju*) involve pathogenic factors from the Heart, Liver, Spleen, Lung, and Kidney organs knotting in the upper, lower, left, right, and central umbilical regions of the abdomen; these present as high elevations resembling an inverted bowl. Pathogens of the Gallbladder, Stomach, Small Intestine, Large Intestine, Bladder, and Mingmen (Gate of Life) knot at their respective anatomical positions and are not easily manifested externally. This case involves Yin Qi of the Kidney gathering in the Yang Meridian of the Bladder, resembling a *pi* mass. How do we know this? The Kidneys have two orifices: the orifice of the Left Kidney connects anteriorly to the Bladder, and the orifice of the Right Kidney connects posteriorly to the Mingmen. Pathogens knotting on the left side of the abdomen indicate that the Left Kidney and Bladder serve as their residence. Among the Six Fu Organs, only the Gallbladder lacks a mechanism for drainage and discharge; the other five Fu Organs receive turbid Qi transmitted from the Zang Organs and cannot retain it long, instead discharging it. Now, Kidney pathogens have transmitted to the Bladder, which has lost its function of drainage and discharge. Old pathogens remain while new ones follow, inevitably penetrating gradually into the *Moyuan* (Membrane Source, a region between the exterior and interior), similar to a leather bag wrapping objects. The Classics state: "The Bladder is the official of the provincial capital, storing fluids; through Qi transformation, they can be excreted." Thus, if Kidney Qi gathers for a long time without exiting, is it not due to the Bladder's failure in transportation and transformation?
Within the abdominal cavity, the Small Intestine, Large Intestine, and Bladder reside, and the Uterus resides within the Bladder. It is precisely because these organs do not retain pathogens for long and facilitate discharge that the abdomen feels spacious. Now, Kidney Qi fails to self-regulate and is entirely transmitted to the Bladder. The Bladder accumulates but does not discharge, behaving like the Gallbladder maintaining a state of purity and non-action. Can it regulate itself properly? Distension is inevitable, rooted in congenital predisposition. The Classics state: "Patients with Kidney disease often suffer from distension; in severe cases, the buttocks replace the heels, and the spine replaces the head." If the Bladder could manage its drainage, how could it reach such an extreme? Furthermore, it is stated: "When the Juyang (Great Yang) meridian guides Essence and Qi normally, distension lasts only three days." Yet this distension has lasted for decades; where is the power of guiding Essence and Qi?
The treatment method should tonify Kidney Water to ensure sufficiency, allowing Essence and Qi to be deeply stored, thereby naturally resolving Bladder distension. Tonifying the Bladder to strengthen its Qi prevents Kidney pathogens from accumulating, naturally enriching the mechanisms of drainage and transformation. This is because the Kidney cannot store Essence without tonification, and the Bladder cannot drain turbidity without tonification. However, tonifying the Kidney is easy, while tonifying the Bladder is difficult, as most herbs in materia medica have draining properties rather than tonifying ones. The Classics assign a fatal prognosis to insufficiency of the Bladder, a reason later generations failed to understand. Upon careful consideration, is it not because insufficient Bladder leads to greater distension, which eventually transmits reversely to the Kidney? Extreme Kidney distension transmits reversely to the Small Intestine; extreme Small Intestine distension transmits reversely to the Spleen, until the Qi of the entire body scatters without control. A physician who detects this early and plans preemptively before transmission occurs has fulfilled their duty.
Mr. Hu Youchen remarked: "Discussing abdominal pathology is like touring a celestial grotto with a torch; the deeper one goes, the clearer it becomes."