李继江三二年来。尝苦咳嗽生痰。胸膈不宽。今夏秋间卧床不起。濒亡者再。其人以白手致素封。因
无子自危。将家事分拨。安心服死。忽觉稍安。亦心死则身康之一征也。未几仍与家事。其病复作。然时作
时止。疑为不死之病也。闻余善议病。托戚友领之就诊。见其两颐旁。有小小垒块数十高出。即已知其
病之所在。因诘之曰。尔为何病。曰咳嗽。曰嗽中情状。试详述之。曰内中之事。愚者不知。是以求明耳。
余为哂曰。尔寒暑饥渴。悉不自知耶。观尔脉盛筋强。必多好色。而喜任奔走。本病宜发痈疽。所以得免者。
以未享膏粱之奉。且火才一动。便从精孔泄出耳。然虽不病痈。而病之所造。今更深矣。尔胸背肩
间。 岩如乱石插天。栉比如新笋出土。嵌空如蜂莲之房。芒锐如棘栗之刺。每当火动气升。痰壅紧逼之时。
百苦交煎。求生不生。求死不死。比桁杨之罪人十倍过之。尚不自知耶。渠变容顿
足而泣曰。果实如此。但吾说不出。亦无人说到耳。昔年背生痈疖。幸未至大害。然自疖愈。咳嗽至今。想因
误治所成。亦未可知。余曰不然。由尔好色作劳。气不归元。腾空而上。入于肝肺散叶空隙之间。膜原之内
者。日续一日。久久渐成熟路。只俟肾气一动。千军万马。乘机一时奔辏。有入无出。如潮不返。海潮
兼天涌至。倘后潮不熄。则前后古今。冤于此病者。不知其几。但尔体坚堪耐。是以病至太甚。尚自无患。
不然者久已打破昆仑关矣。尔宜归家休心息神。如同死去。俾火不妄动。则痰气不为助虐。而胸背之坚垒。始
有隙可入。吾急备药。为尔覆巢捣穴。可得痊也。渠骇然以为遇仙。托主僧请以五金购药。十金为酬
而去。次日复思病未即死。且往乡征租。旬日襄事。购药未迟。至则因劳陡发。暴不可言。痰出如泉。声响如
锯。面大舌胀。喉硬目突。二日而卒于乡。真所谓打破昆仑关也。其人遇而不遇。
亦顾家罔顾身之炯戒矣。治法详阴病论。
胡卣臣先生曰。论病从外灼内。因流识源。精鉴全非影响。
Li Jijiang had suffered from coughing and phlegm production for the past two or three years, accompanied by a sensation of tightness in the chest and diaphragm. During the summer and autumn of this year, he was bedridden and faced death twice. He had accumulated considerable wealth through his own labor. Lacking an heir, he felt precarious about his future, settled his family affairs, and resigned himself to death. Suddenly, he felt slightly better, which is a sign that "when the mind dies, the body becomes healthy." Shortly after, he resumed managing family affairs, and his illness recurred. However, the symptoms came and went, leading people to suspect it was a non-fatal disease. Hearing that I was skilled at analyzing diseases, he was brought to see me by relatives and friends.
I observed dozens of small, raised nodules on both sides of his cheeks and immediately knew the location of his pathology. I asked him, "What disease do you have?" He replied, "Coughing." I then said, "Describe the specific sensations during the coughing in detail." He answered, "The internal conditions are unknown to the ignorant, which is why I seek your clarification."
I smiled and said, "Do you not know whether you are cold, hot, hungry, or thirsty? Observing your vigorous pulse and strong sinews, I deduce that you must be fond of sexual indulgence and prone to physical exertion. Such a constitution is prone to developing carbuncles and sores (Yong Ju). The reason you avoided them is that you did not consume rich and greasy foods, and whenever the ministerial fire moved, essence was discharged through the seminal aperture. Although you did not suffer from carbuncles, the damage caused by the pathological factors has now deepened. Look at your chest, back, and shoulders; the hard masses stand tall like chaotic rocks piercing the sky, dense like new bamboo shoots emerging from the ground, hollow like honeycombs or lotus pods, and sharp like thorns or burrs. Whenever the ministerial fire flares up, qi ascends, and phlegm obstructs tightly, various pains torment you simultaneously. You cannot live, nor can you die; you suffer ten times more than a criminal under torture, yet you remain unaware."
His expression changed, and he stamped his feet and wept, saying, "It is indeed so, but I cannot articulate it, nor has anyone else pointed it out. In previous years, I had carbuncles and boils on my back, fortunately without major harm. However, since those healed, the cough has persisted. It might be due to misdiagnosis and mistreatment."
I said, "Incorrect. This results from your sexual indulgence and overwork, causing qi to fail to return to its root and instead ascend vacuously into the interstices of the liver and lung leaves, and within the membrane source (Mo Yuan). Day by day, year by year, pathways gradually formed, waiting only for the kidney qi to move. Then, thousands of troops would rush in at once, entering but not exiting, like tides that do not recede, surging with the sea and sky. If the subsequent tides do not cease, countless people throughout history have died unjustly from this disease. It is only because your physique is robust and enduring that, despite the severity, you are not yet in immediate danger. Otherwise, you would long ago have 'broken through the Kunlun Pass.' You should return home, rest your mind, and quiet your spirit, as if dead. This will prevent the ministerial fire from moving recklessly, thereby stopping phlegm and qi from exacerbating the condition. Only then will there be gaps in the hard fortresses of your chest and back for treatment to penetrate. I will urgently prepare medicine to destroy their nest and batter their citadel, and you can be cured."
He was terrified, thinking he had met an immortal. He entrusted the head monk to purchase the medicine with five units of precious metal and promised ten units as remuneration before leaving. The next day, he reasoned that the disease had not killed him immediately and that he could go to the countryside to collect rents. After ten days of completing the task, buying the medicine would not be too late. Upon his return, however, the disease erupted suddenly due to fatigue, violently beyond description. Phlegm gushed like a spring, his voice sounded like sawing wood, his face swelled, his tongue enlarged, his throat stiffened, and his eyes protruded. He died in the countryside two days later. This was truly what is called 'breaking through the Kunlun Pass.' This person encountered a capable physician but failed to seize the opportunity, serving as a stark warning against caring for one's family while neglecting one's own body. The detailed treatment method is described in *Treatise on Yin Diseases*.
Mr. Hu Youchen stated: "Analyzing disease by observing external signs to perceive internal changes, and tracing the source from the flow, demonstrates precise diagnostic insight that is far from superficial or illusory."