流珠只一点红色。环珠其形差大。长珠其形圆长。以上非谓圈子。总皆红脉贯气之如此。来蛇即是长珠散长。
一头大一头尖。去蛇亦如此。乃分其上下朝。故曰去来。角弓反张。向里为顺。向外为逆。枪形直上。鱼骨分开。水
字即三脉并行。针形即过关一二粒米许。射甲命脉射外。透指命脉曲内。四十九位。悉有轻重。自微至着。轻重
参详。色有五者。黄红紫青黑也。其病盛色能加变。黄盛即越黄红之色。红盛作紫。又成红紫之色。紫盛作青。又
有青紫之色。青盛作黑。又有青黑之色。至于纯黑之色。不可得而治之也。
入门须辨婴儿性。男左女右分明认。五指若还冷似冰。此是惊风来得盛。五指心口热似火。夹食伤寒风邪症。
食中名指热风寒。食中名冷吐泻定。中指热兮是伤寒。中指冷兮麻痘认。食指热兮上身烧。食指冷兮上膈闷。
中名热兮夹惊风。中名冷兮伤食症。
囟门八字病非常。惊透三关命不长。初关乍入惊微病。次节相侵亦可防。筋赤热兮因食隔。筋青端被水风伤。
筋黑却因风水冷。紫筋兼被有阴阳。寒热相均兼赤白。红筋定是热宜凉。重病不宜筋见白。筋白寒深可救忙。
筋连大指阴寒症。筋若生花定不祥。筋带悬针主吐泻。筋纹关外命非常。四肢瘫冷腹膨胀。吐泻多因乳食伤。
鱼口鸦声因气急。犬吠人喝受惊狂。膀胱涝病真难认。天心一点彻膀胱。口噫心哕并气吼。指冷昏沉命莫当。
口中气喘并气急。眼翻手掣可推慌。鼻干嘴黑筋见影。牙黄口白眼睛光。声气改时颜不改。手舞足蹈语颠狂。
两手乱抓如鸡爪。目睛不动眼如羊。疳论上下须凭灸。大抵横纹是痊方。天心穴上分高下。更须心细别阴阳。
如此孩提筋不好。命去南柯大路旁。小儿若犯宜推早。如是延迟命必亡。病重须凭灯心断。病轻手法亦宜良。
神仙留下真方法。后学能遵名姓扬。
Liu Zhu (Flowing Pearl) pulse presents as only a single red spot. Huan Zhu (Ringed Pearl) pulse is slightly larger in shape. Chang Zhu (Long Pearl) pulse is round and elongated. The above do not refer to circular patterns; generally, they describe how the red pulse traverses Qi in these specific forms. Lai She (Incoming Snake) pulse is essentially the Chang Zhu pulse spreading out and lengthening, with one end thick and the other sharp; Qu She (Outgoing Snake) pulse is similar. This distinguishes their upper and lower orientations, hence termed "Incoming and Outgoing." Jiao Gong Fan Zhang (Opisthotonos-like) pulse resembles an arched bow; curvature inward indicates a favorable prognosis, while curvature outward indicates an unfavorable one. Qiang Xing (Spear-shaped) pulse rises straight upward; Yu Gu (Fish Bone) pulse branches like fish bones; Shui Zi (Water Character) pulse consists of three parallel lines; Zhen Xing (Needle-shaped) pulse crosses the Guan position by approximately one or two grains of rice. She Jia Ming Mai (Shooting Nail Life Pulse) shoots outward, while Tou Zhi Ming Mai (Piercing Finger Life Pulse) curves inward. Among the forty-nine positions, there are distinctions of severity, ranging from subtle to pronounced, requiring careful deliberation. There are five colors: yellow, red, purple, cyan, and black. When the disease intensifies, the color changes. Excessive yellow becomes Yue Huang (Exceeding Yellow) and reddish-yellow; excessive red turns purple, presenting a red-purple hue; excessive purple turns cyan, showing a cyan-purple shade; excessive cyan turns black, displaying a cyan-black tint. Pure black color indicates an incurable condition.
Purple indicates Shang Han (Cold Damage); cyan indicates Jing Feng (Wind-Stroke/Convulsion); white indicates Gan (Infantile Malnutrition); black indicates Zhong E (Acute Poisoning/Malignant Qi); yellow indicates Pi Xu (Spleen Deficiency/Fatigue).
One must first distinguish the infant's nature; male left and female right must be clearly recognized. If the five fingers are cold as ice, this indicates severe onset of Jing Feng (Convulsion). If the five fingers and the heart region are hot as fire, this indicates Ji Shi Shang Feng (Food Retention with Wind-Cold) or Wind-Cold pathogenic factors. Heat in the index and middle fingers indicates Wind-Cold; coldness in these fingers indicates Tu Xie (Vomiting and Diarrhea). Heat in the middle finger indicates Shang Han (Cold Damage); coldness requires differentiation between Ma Dou (Smallpox/Measles). Heat in the index finger indicates upper body fever; coldness indicates upper jiao stagnation. Heat in the middle and ring fingers indicates combined Jing Feng (Convulsion); coldness indicates Shang Shi (Food Injury).
An octagonal pattern at the Fontanelle indicates a critical illness. If Jing Feng (Convulsion) penetrates the Three Passes, life expectancy is short. Initial invasion into the First Pass indicates mild convulsion, which can be prevented; invasion into the Second Pass can also be guarded against. Red and hot veins indicate food stagnation; distinct cyan veins indicate injury by Water-Wind; black veins indicate Cold-Wind; purple veins indicate Yin-Yang imbalance. Equal amounts of cold and heat with red and white colors; red veins definitely indicate Heat, suitable for cooling methods. White veins should not appear in severe diseases; white veins indicate deep cold, yet rescue is possible. Veins connecting to the thumb indicate Yin-Cold syndrome; vein patterns resembling flowers indicate misfortune. A Xuan Zhen (Hanging Needle) mark on the vein indicates vomiting and diarrhea; veins extending beyond the Guan position indicate imminent death. Paralysis and cold limbs with abdominal distension, vomiting and diarrhea often due to milk and food injury. Yu Kou (Fish Mouth) and Ya Sheng (Crow Cry) result from急促 breathing; Quan Fei (Dog Bark) and Ren He (Human Roar) result from fright-induced mania. Lan Bing (Bladder Strangury) is difficult to identify; a change at Tian Xin (Heavenly Heart) point relates to bladder issues. Kou Yi (Mouth Twitching), Xin Yue (Heart Regurgitation) accompanied by Qi Hou (Gasping), cold fingers, and coma indicate fatal prognosis. Panting and急促 breathing in the mouth, eye rolling, and hand spasms can be alleviated by tuina. Dry nose, black mouth, visible vein shadows, yellow teeth, pale lips, and bright eyes. Changes in voice and breath without facial changes, dancing hands and feet, and delirious speech. Frantic grasping like chicken claws, fixed gaze like a sheep's eyes. Gan (Malnutrition) treatment involves moxibustion on upper and lower areas; generally, transverse wrinkles indicate recovery. Distinguishing high and low at Tian Xin (Heavenly Heart) point requires careful attention to Yin and Yang. If such infants have poor vein conditions, life will pass by the road to Nan Ke (Dream/Illusion). Early tuina is essential for children's illnesses; delay leads to certain death. Severe cases may require Deng Xin Cao (Juncus Effusus/Stem of Rush) for diagnosis/treatment; mild cases still require skilled manual techniques. These true methods left by immortals, if followed by later learners, will bring fame and renown.