产妇临盆,必须听其自然,勿宜催逼,安其神志,勿使惊慌,直待瓜熟蒂圆,自当落矣。所以凡用稳婆,必择老成
忠浓者,预先嘱之,及至临盆,务令从容镇静,不得用法催逼。尝见有稳婆忙冗性急者,恐顾此失彼,强勉试汤,分之
掐之,逼之使下,多致头身未顺,而手足先出,或横或倒,为害不小。故未有紧阵,不可令其动,切记紧。尝见奸诡之
妇,故为哼讶之声,或轻事报重,以显己能,以图酬谢,因致产妇惊疑,害尤非细,极当慎也。
一孕妇将产,不可占卜问神。如巫觋之徒哄吓谋利,妄言吉凶,产妇闻之,倍生疑惧,因令气血结滞,多
致难产,所宜戒也。
怀孕六七个月,或八九个月,偶略曲身,胎忽乱动,三二日间或痛或止,或有水下,惟腰不甚痛,胎未离
经,名曰弄产。又有临产一月前,忽然腰痛,却又不产,此是转胞,名曰试月。胎水有无俱不妨,但宜直身坐
卧行立,自然无事。又有伸手高处取物,忽然子鸣腹中,但令鞠躬,片时即安。
临产阵痛,有二三日,有五七日者,原非正产,惊动太早,子未出胞,非难产也。但听其坐卧任意,不得
扶坐努力,而令其忧疑气馁,惟劝其饮食,以药饵滋补之。
临产有七候∶脐腹急痛;腰间重坠;眼中出火;粪门迸急;产户肿满;手中指筋脉跳动;胞水或血俱下。
方是子出胞时,始可用力。如数证未备,即一二日,切不可使其努挣。又有胞水以下,儿头已至产门,三四
日仍不下者,因母气先馁。此时惟人参为专攻,力不能者,大剂八珍汤,补其元气,调其饮食,时至自生。
临产时饮食减少,最为可虑,即宜以独参汤常服,不可使其精力衰乏。若交骨不开,由气衰不能运达,
宜十全大补助之自开,加味归芎汤亦可。
临产时惊动太早,血先下而胎元干涸,僵死腹中,不必惊惶。惟令产母上床稳卧,切勿用力努挣,徒伤神
气,第宜勉进饮食,勿令气乏。予治极多,十可全十。惟以脱花煎加芒硝三五钱,水煎热服,其胎化水而下矣。古方以
平胃散加芒硝,下死胎、下胞衣,功虽最捷,而暗中有损。予见数人用此者,胞胎虽下,而产妇过一二年皆夭,无一免
者。大都平胃散克伐胃气,而芒硝咸寒伤血,所以脏腑暗中受损。今易用脱花煎,药味甘温,而归、芎生血活血,肉
桂暖血,更加附子一二钱,虽芒硝之寒,不能为害矣。此等之事,非临证久者,莫知其弊也。予尝治一少妇,年
二十四,原系初产,总由慌忙急促,产不如法,乃至久不能下,延予至而胎已死矣。问产妇腹内动否?曰不动,
小腹阴冷。知其胎死无疑,欲用前药,虑其初产,门户未舒,因与主家商酌,肯听予言,则万无一失。今死
胎僵硬,以药下之,恐交骨未开,必损其母,莫若以十全大补倍参、桂,一以扶产母精力,二可以暖其下元,使
胎自烂,始能保全无恙。主家以予言为是,根据此行之,以十全大补倍参、桂,服一剂后,腹中温暖,不痛不急。
予曰得之矣,所虑者腹痛作坠,今不痛不坠,可以耐之。更幸产妇年力本强,脾胃素健,每食干饭三盂,肥鸡
半只,予见更喜,以其中气不衰,自堪承任。仍每日如是调理,至五日而死胎自下,糜烂臭秽不堪,产母精神
如旧,毫无伤损。可见死胎不忙不乱,尚能保全,况生胎乎!第人不肯安静,必欲强为,奈之何哉!
产时子有出户之势,转身差缓,母力一逼,或手或足,或横或倒;又有生路未顺,儿头偏拄左右腿畔,名
曰偏产;又有儿头偏拄谷道,名曰枨后。此等数证,稳婆精巧者,则不须服药。若稳婆无用者,急扶产母上床,
正身仰卧,浓被覆之,令老成稳婆徐徐往上推之,内服补中益气汤升提之,须臾提上,重新转身,儿头已对产门,
急扶即下。
产时门户俱正,儿已露顶而不下,此转身时脐带绊其肩也。扶母正身仰卧,轻轻推儿向上,以手指轻按儿肩,
去其脐带,然后用力送下。
胎衣来迟,气虚弱也,急服脱花煎。若血流入衣中,胀闷疼痛,脱花煎加芒硝下之。或有能事稳婆,以手
循脐带而上,以中指顶其衣,轻覆衣中之血,从容候之亦下。此良法也。
产时用力太早,水衣先破,被风所吹,产户肿胀、干涩、狭小者,以紫苏煎汤熏洗,以香油和蜜润之,从
容俟之,无不下者。
产时肠先出,用净盆盛温水,少入香油养润,待儿与胞衣下时,母略仰卧,自己吸气上升,稳婆以香油涂
手,徐徐送入,或浓煎黄 汤浸之,内服补中益气汤即上。又有儿并胞衣下后,膀胱坠出产户者,用前法送
入,仍服补中益气汤。若稳婆不谨,膀胱扯破者,八珍汤加猪脬为引,服之可复。
产毕产门不闭,血气大虚,十全大补汤。若因胎大而擦伤产门者,蕲艾、益母草煎汤洗之。
产时胞胎既下,气血俱去,忽尔眼黑头眩,神昏口禁,昏不知人。古人多云恶露乘虚上攻,故致血晕。不知
此证有二∶一曰血晕,一曰气脱。若以气脱作血晕,而用辛香逐血化痰之剂,则立刻毙矣。不可不慎。
气脱证,产时血既大下,则血去气亦去,故昏晕不省。微虚者,少刻即苏;大虚者,竭脱即死。但察其面
目,如眼闭口开,手撒手冷,六脉微细之甚,或浮而散乱,此即气脱证也。速用人参,多则五七钱,少则三二
钱,加入炒米、煨姜、红枣,煎汤徐徐灌之,但得下咽,即可救活,若少迟延,则无及矣。无力备参者,以大
剂当归补血汤加炒米、煨姜、红枣,煎汤灌下,亦能救。
When a woman is about to give birth, one must let nature take its course and avoid inducing labor. Her mind should be calmed to prevent panic. One should wait until the melon is ripe and the stem detaches naturally; the baby will then deliver itself. Therefore, when employing a midwife (Wenpo), one must select an experienced, loyal, and honest person, instructing them in advance. Upon delivery, they must ensure the mother remains calm and composed, without using methods to force labor. I have seen midwives who are hurried and impatient, fearing they might miss something, forcing the use of decoctions, pinching, or coercing the fetus downward. This often results in the head and body not being aligned while hands or feet emerge first, either transversely or breech, causing significant harm. Thus, before strong contractions begin, movement should be avoided; remember to remain still. I have also encountered deceitful women who intentionally moan or exaggerate symptoms to display their ability and seek higher rewards, causing the mother anxiety and fear, which causes even greater harm. This must be handled with extreme caution.
A pregnant woman nearing delivery should not consult fortune-tellers or spirits. If charlatans like shamans frighten her for profit, making false predictions of good or bad luck, the mother will become filled with doubt and fear. This leads to stagnation of Qi and Blood, often resulting in difficult labor, which should be strictly avoided.
During the sixth or seventh month, or eighth or ninth month of pregnancy, if the woman bends slightly, the fetus may move restlessly. Pain may come and go over two or three days, or amniotic fluid may leak, but with little lower back pain. The fetus has not left its meridian path; this is called "Playing Labor" (Nongchan). Another condition occurs one month before delivery, where sudden lower back pain appears but no delivery happens; this is called "Turning Bladder" (Zhuanbao) or "Trial Month" (Shiyue). Whether amniotic fluid is present or not does not matter; the woman should simply sit, lie, walk, or stand upright, and everything will resolve naturally. If she reaches high to fetch something and feels fetal kicks suddenly, she should just bend forward, and peace will return shortly.
Labor pains lasting two to three days, or five to seven days, are originally not true labor. They result from premature agitation, with the fetus still within the sac, so it is not difficult labor. Allow the woman to sit or lie as she wishes. Do not support her sitting up or urge her to exert effort, which would cause worry and depletion of Qi. Instead, encourage diet and nourish her with herbal tonics.
There are seven signs of impending delivery: urgent pain in the umbilical and abdominal area; heavy dragging sensation in the waist; feeling of fire in the eyes; urgency in the anus; swelling and fullness of the vaginal opening; pulsation of the tendons in the middle finger; and simultaneous discharge of amniotic fluid or blood. Only when these signs appear, indicating the fetus is leaving the sac, can effort be applied. If these symptoms are not fully present, even after one or two days, do not allow her to strain. If amniotic fluid has discharged and the fetal head is at the vaginal opening but delivery does not occur after three or four days, it is because the mother's Qi has weakened. At this time, Ginseng (Renshen) is the specific remedy. For those unable to tolerate large doses, use a large dose of Bazhen Tang (Eight-Treasure Decoction) to tonify primordial Qi and regulate diet; delivery will occur naturally when the time is right.
Reduced appetite during labor is most concerning. Immediately administer Dushen Tang (Single Ginseng Decoction) regularly to prevent exhaustion of energy. If the pubic symphysis (Jiaogu) fails to open due to Qi deficiency failing to transport, use Shiquan Dabu Tang (Ten-Ingredient Great Tonifying Decoction) to assist natural opening; Jiawei Guixiong Tang (Modified Angelica and Ligusticum Decoction) is also effective.
Premature agitation during labor may cause bleeding before the fetus dries out and dies in the womb. There is no need for panic. Let the mother lie steadily on the bed. Do not force straining, as this only damages Shen (Spirit) and Qi. Encourage food intake to prevent Qi deficiency. I have treated many such cases, achieving ten cures out of ten. Use Tuohua Jian (Decoction for Delivering the Fetus) with 1.5–2.5g of Mangxiao (Mirabilite), decocted in water and taken hot. The dead fetus will liquefy and pass. Ancient formulas used Pingwei San (Calm the Stomach Powder) with Mangxiao to expel dead fetuses and placenta. While fast, it causes hidden damage. I have seen several patients whose placentas were expelled but who died within one or two years. Pingwei San attacks Stomach Qi, and Mangxiao is salty and cold, damaging Blood, thus harming the Zang-Fu organs secretly. Now, using Tuohua Jian is easier; its herbs are sweet and warm. Danggui (Angelica Sinensis) and Chuanxiong (Ligusticum) generate and invigorate Blood, Rougui (Cinnamon Bark) warms Blood, and adding 0.5–1g of Fuzi (Prepared Aconite Root) neutralizes the coldness of Mangxiao. Such matters require extensive clinical experience to understand the pitfalls. I once treated a twenty-four-year-old primipara who failed to deliver due to haste and improper technique. By the time I arrived, the fetus had died. Asking if there was movement in the abdomen, she said no, and the lower abdomen felt cold. Knowing the fetus was certainly dead, I wanted to use the previous prescription but worried that as a primipara, her birth canal was not yet relaxed. After consulting with the family, who agreed to follow my advice, I prescribed Shiquan Dabu Tang with doubled Renshen and Rougui. This serves two purposes: supporting the mother's energy and warming the Lower Yuan (Lower Origin), allowing the fetus to decompose naturally for safe delivery. The family agreed. After one dose, the abdomen felt warm, with no pain or urgency. I noted that while we feared abdominal pain and bearing-down sensations, their absence allowed her to endure. Fortunately, she was young and strong with healthy Spleen and Stomach, eating three bowls of rice and half a fat chicken daily. Seeing her robust Middle Jiao (Middle Burner), I continued this regimen. On the fifth day, the dead fetus passed naturally, foul-smelling and decomposed. The mother’s spirit remained unchanged, with no injury. This shows that even a dead fetus can be delivered safely if done calmly; how much more so a live fetus! Yet people refuse to remain quiet and insist on forcing things. What can be done?
When the fetus attempts to exit but turns slowly, maternal effort may cause hands, feet, transverse, or breech presentations. If the birth path is obstructed by the fetal head pressing against the lateral thighs, it is called "Pianchan" (Oblique Labor). If the head presses against the anus, it is called "Chenghou". If the midwife is skilled, no medicine is needed. If the midwife is incompetent, quickly help the mother lie supine on the bed, cover her with thick blankets, and have an experienced midwife gently push upward. Administer Buzhong Yiqi Tang (Tonify the Middle and Augment Qi Decoction) internally to lift. Once lifted, reposition the fetus so the head aligns with the vaginal opening, and delivery will proceed quickly.
If the cervix is open and the fetal head is visible but not descending, it is likely the umbilical cord is entangled around the shoulders. Help the mother lie supine, gently push the fetus upward, press the shoulder lightly with fingers to release the cord, then assist delivery.
Delayed passage of the placenta indicates Qi deficiency; urgently administer Tuohua Jian. If blood enters the placenta causing distension and pain, add Mangxiao to Tuohua Jian to expel it. A skilled midwife may insert a hand along the umbilical cord, use the middle finger to push the placenta, and gently cover any blood inside, waiting patiently for expulsion. This is a good method.
Excessive early effort may rupture membranes prematurely. Exposure to wind can cause swelling, dryness, and narrowing of the vaginal opening. fumigate and wash with Ziisu (Perilla) decoction, lubricate with sesame oil and honey, and wait patiently; delivery will occur.
If intestines prolapse during labor, fill a clean basin with warm water and a little sesame oil for lubrication. When the fetus and placenta are delivered, have the mother lie slightly supine and inhale deeply to lift. The midwife, with hands lubricated in sesame oil, should gently insert the intestines. Alternatively, soak in concentrated Huangqi (Astragalus) decoction and administer Buzhong Yiqi Tang internally to restore position. If the bladder prolapses after delivery, use the same insertion method and continue Buzhong Yiqi Tang. If the midwife negligently ruptures the bladder, use Bazhen Tang with Zhu Pao (Porcine Bladder) as a guide; recovery is possible.
After delivery, if the vaginal opening remains unclose due to severe Qi and Blood deficiency, use Shiquan Dabu Tang. If the vaginal opening is abraded by a large fetus, wash with Qiai (Mugwort from Qi) and Yimucao (Motherwort) decoction.
After the placenta is delivered, with Qi and Blood depleted, sudden blackouts, dizziness, coma, locked jaw, and unconsciousness may occur. Ancients attributed this to Lochia attacking upward due to deficiency, causing "Blood Fainting" (Xueyun). However, there are two types: Blood Fainting and Qi Collapse. Mistaking Qi Collapse for Blood Fainting and using acrid-aromatic blood-invigorating and phlegm-resolving agents will lead to immediate death. Caution is essential.
In Qi Collapse, massive blood loss leads to concurrent loss of Qi, causing fainting and unconsciousness. Mild deficiency resolves quickly; severe deficiency leads to collapse and death. Observe the face: closed eyes, open mouth, flaccid hands, cold extremities, and extremely fine or floating/scattered pulses indicate Qi Collapse. Urgently administer Renshen (Ginseng), 1.5–3.5g for mild cases or 2.5–3.5g for severe, with fried rice, baked ginger, and red dates. Decoct and administer slowly. Once swallowed, life can be saved; delay is fatal. For those unable to afford Ginseng, use a large dose of Danggui Buxue Tang (Angelica Tonifies Blood Decoction) with fried rice, baked ginger, and red dates. This can also save lives.