幼科指纹,总无正论,且游移不定,莫可稽考。有谓不必用者,有用而至于怪诞不经,诬民惑世者,是皆
未明纹中之理,所以有用不用之殊议。请以一得之愚,聊发其要。盖此指纹与寸关尺同一脉也。按《内经》十
二经络始于手太阴(即肺脉也),其支者从腕后出次指之端,而交于手阳明支者,(即旁支也。从手腕后出食指之端,而
交通荣卫于手阳明大肠之经),即此指纹是也。明如景岳,犹谓此纹为手阳明浮络,不知手太阴经起于中府,而
终于大拇指之少商,手阳明经起于食指之商阳,两不相值。若无此旁支交通荣卫,不几令太阴,阳明表里断绝
乎!况此脉可诊,人所不知,其迟数代促与太渊一毫无异,但脉体差小,由旁支也。指纹之法起于宋人钱仲
阳,以食指分为三关∶寅曰风关,卯曰气关,
辰曰命关。其诀谓风轻、气重、命危,虽未必言其悉验,而其义可取。盖位则自下而上,邪则自浅而深,证则
自轻而重,人皆可信。只恨复出诡异之说,谬撰惊风门类,致后贤多岐亡羊,反成疑案。予意仲阳宋之明人,
以孝见称,岂肯为此误世。大抵后之俗子,假托其名而为之者。惟有识者知其语言鄙俚,论证荒唐,便能弃之不
用,如张景岳、夏禹铸辈,皆谓可不必用,盖非不用,实恶其妄诞不经而无可用耳。近世医家不知真伪,不辨
是非,习而行之,乃致惑世诬民,祸害婴幼。夫医事动关生命,乃听无稽之言,流传贻殃,是岂其可!予虽不敏,
粗知经脉,每见幼科指纹之说,不胜发竖,欲为规正,恨非其人,知而不言,此心未慊,今幸余闲,请言其要。
盖此指纹,即太渊脉之旁支也,则纹之变易,亦即太渊之变易,不必另立异说,眩人心目,但当以浮沉分表里,
红紫辨寒热,淡滞定虚实,则用之不尽矣。倘舍此不图,妄执伪说以为是,临证不察病源,谬指为人惊、畜惊,
诳惑愚昧,予恐盲人翳马,终坠重渊,莫之能出也。
周虚中曰∶指纹晰义之精,自仲阳以来,七百余年,无人道及。今读至此,如梦初觉,如醉初醒,足以快人
神智,真千古特识也。
盖世人乍闻此言,未能深信,姑就其舛谬之传,撮其大要以正之。其略曰∶指上辨青纹,认是四足惊,虎
口脉青色,是猪犬马惊,黑色因水扑,赤色火人惊,紫色多成泻,黄即是雷惊。又曰∶青惊白是疳,黄即困脾
端,青色大小曲,人惊并四足云云。凡此等之言,断非钱氏所出,实齐东野语,正人君子所不屑挂于齿颊者,
然不明指其非,人或以予言不实,今驳其最无理者,以博一笑。其曰∶指上辨青纹,认是四足惊,虎口脉青色,
是猪犬马惊,黑色因水扑,赤色火人惊,紫色多成泻,黄即是雷惊。是指纹之青黄赤黑,一皆惊之所致。然则
小儿之赋禀浓薄,胎元寒热,以及内伤外感,杂证麻痘,数百之证
悉当以惊风称之,以惊风治之矣。不然,除去青黄赤黑之纹,又将何者辨其非惊风乎?谬误之传,莫此为最!既
云黄即困脾端矣,是谓指纹黄色,脾土受伤,不足之证,又曰黄即是雷惊,似谓闻雷致惊,有余之候。假令小儿
指纹见黄,不知此时应断为脾困乎,抑应断为雷惊乎?治之者,不知应治脾乎,应治其雷乎?或将合一为治乎?
抑亦分晰其方乎?且脾困为虚,雷惊为实,治虚遗实,治实碍虚,兼治不能,分治不可,予亦莫知何所适从乎!
至谓青色大小曲,人惊并四足。夫人与四足,灵蠢天渊,清浊冰炭,气化纯杂不侔,断无并列之理。今既曰人
惊并四足矣,则是临证时,凡指纹青者,谓之人惊可也,即谓之四足惊亦可也,是人与四足竟可以通称,而四
足与人不几同类耶!即以纹曲之大小别之,原其意必谓大曲为人惊,小曲为畜惊,又安知人惊不为小曲,畜惊
不为大曲乎?何所据而确知其人惊之曲必应大,畜惊之曲必应小?设使大曲之中仍有小曲,小曲之旁兼见大曲,
得无曰此人惊中之畜惊,畜惊中之人惊耶?无稽之谈,不堪寓目。再究其治疗,更无是处。若谓人惊畜惊总为
一惊,不必论证,不须异治,则今之分大分小,指人指畜者,得无谵妄乎?若谓人惊畜惊各为一惊,未可同论,
正不知人惊为何病?畜惊为何证?宜以何物治人惊?何物治四足惊?既有以上之惊名,应立以上之证治,何以
并无一法,而徒设此无稽虚言以诳俗?在庸妄固不足责,而立言诸公,不之规正,反为编次于书,遗误后世,
吾恐有目者,未必不为之 裂也!
再曰青惊白是疳,青惊即已前诸说,不必琐赘,至于白是疳,诚为妄诞。夫疳证即方脉之虚劳,在幼稚谓
之疳积,本脾肾两伤之候;久之,五脏俱损,中气败极,则面目肌肤俱见晃白,形如枯骨之象,故曰白是疳。
此以形色言也,今以指纹当之,谬之甚矣。盖气血两伤,精神久亏之证,其纹必淡,凡虚证皆然,不特疳证已
也。然只可言其色淡,不可谓之色白,
盖指上从无白纹,予临证四十余载,未尝一遇。后人勿谓古人之言一定不易,必俟其指纹白色,始可称之为疳,
若然,则疳证之儿无幸矣。故知按图索骥,终非解人。神而明之,始称匠手。指纹辨证,详列于下。
Pediatric fingerprint diagnosis has never had a unified orthodox theory, and its interpretations are inconsistent and unverified. Some claim it is unnecessary to use, while others, though using it, resort to absurdities that deceive the public and confuse the world. These views stem from a failure to understand the principles behind the fingerprints, leading to divergent opinions on whether to employ this method. Permit me to offer my humble insights to clarify the essentials.
Essentially, this fingerprint is identical in nature to the pulse at the Cun, Guan, and Chi positions. According to the *Neijing* (Classic of Internal Medicine), the twelve meridians originate from the Hand-Taiyin Lung Meridian (i.e., the Lung pulse). Its branch emerges from behind the wrist to the tip of the index finger and connects with the branch of the Hand-Yangming Large Intestine Meridian (i.e., the collateral branch. Emerging from behind the wrist to the tip of the index finger, it facilitates the communication of Ying and Wei Qi with the Hand-Yangming Large Intestine Meridian). This is what is referred to as the fingerprint. Even Zhang Jingyue, a figure of clarity, still regarded this line as a superficial collateral of the Hand-Yangming Meridian. He failed to realize that the Hand-Taiyin Meridian begins at Zhongfu (LU-1) and ends at Shaoshang (LU-11) on the thumb, while the Hand-Yangming Meridian begins at Shangyang (LI-1) on the index finger; the two do not directly meet. Without this collateral branch facilitating the circulation of Ying and Wei Qi, would it not sever the connection between the Taiyin and Yangming meridians, which are exterior-interior pairs? Moreover, this vessel can be palpated, although people are unaware of it. Its variations in speed (Chi, Shu), intermittentness (Dai), and urgency (Cu) are no different from those at the Taiyuan pulse (Radar point); it merely appears smaller because it is a collateral branch.
The method of diagnosing via fingerprints originated with Qian Zhongyang of the Song Dynasty. He divided the index finger into three sections: the Yin position is called the Wind Gate (Feng Guan), the Mao position is the Qi Gate (Qi Guan), and the Chen position is the Life Gate (Ming Guan). His mnemonic states "Light [illness] at Wind, Heavy [illness] at Qi, Critical [condition] at Life." Although not necessarily entirely accurate in every case, its logic is sound. The position progresses from bottom to top, the pathogen moves from shallow to deep, and the syndrome severity increases from mild to severe, making it credible to all. It is only regrettable that later bizarre theories emerged, falsely creating categories for "Convulsion" (Jing Feng), causing later scholars to lose their way amidst divergent paths and turning it into a source of doubt. I believe Qian Zhongyang, a renowned physician of the Song Dynasty known for his filial piety, would never have devised such misleading practices. Most likely, these were fabricated by vulgar practitioners later on, claiming his name. Only discerning individuals, recognizing the coarse language and absurd arguments, discard them. Figures like Zhang Jingyue and Xia Yuzhu claimed they need not be used; this was not because they were unusable, but because they despised their baseless absurdity and lack of utility. Modern physicians, unable to distinguish truth from falsehood, have blindly followed these practices, thereby confusing the world and harming infants. Medical practice concerns life itself; listening to groundless rumors and spreading harm is unacceptable. Though I am not particularly gifted, I have a basic understanding of meridians. Whenever I encounter pediatric fingerprint theories, I am indignant and wish to correct them, yet lacking the right opportunity or audience, I remain uneasy if I stay silent. Now, having some leisure, I will explain the essentials.
This fingerprint is essentially a collateral branch of the Taiyuan pulse. Therefore, changes in the fingerprint reflect changes in the Taiyuan pulse. There is no need to establish alternative theories to confuse people. One should simply use floating/sinking to differentiate Exterior/Interior, red/purple to distinguish Cold/Heat, and pale/stagnant to determine Deficiency/Excess. With this approach, the method becomes infinitely applicable. If one ignores these principles, clings to false theories, fails to investigate the disease origin during clinical practice, and erroneously attributes symptoms to human or animal fright, deceiving the ignorant, I fear one will be like a blind man riding a horse, eventually falling into an abyss from which there is no escape.
Zhou Xuzhong stated: "The profound analysis of fingerprint meanings has not been discussed since Qian Zhongyang, over seven hundred years ago. Reading this now is like waking from a dream or sobering up from drunkenness; it refreshes the mind and spirit. It is truly a unique insight of the ages."
People may initially hesitate to believe these words. Let us briefly summarize the erroneous traditions to correct them. The gist is as follows: A blue/green line on the finger indicates fright from four-legged animals; cyan color at the Tiger's Mouth pulse indicates fright from pigs, dogs, or horses; black color results from drowning; red color indicates fright from fire or humans; purple color often leads to diarrhea; yellow color indicates fright from thunder. It also says: Blue/green fright with white indicates Pi Syndrome (Gan Ji); yellow indicates Spleen distress; variations in the curvature of the blue/green line indicate human or four-legged animal fright. Such statements are certainly not from Qian’s school but are mere rustic nonsense, unworthy of mention by gentlemen. However, without explicitly refuting them, others might doubt my credibility. I will refute the most illogical parts here for amusement. The claim that all colors (blue, yellow, red, black) of the fingerprint are caused by fright implies that all hundreds of pediatric conditions—whether due to constitutional strength, prenatal cold/heat, internal injury, external contraction, miscellaneous syndromes, measles, or smallpox—should be classified and treated as "Fright Convulsion." Otherwise, excluding these colored lines, how else would one distinguish non-fright conditions? No error is greater than this! If "yellow indicates Spleen distress," it means the fingerprint is yellow due to damaged Spleen Earth, a Deficiency pattern. Yet, it also says "yellow indicates Thunder Fright," implying an Excess pattern caused by hearing thunder. If a child’s fingerprint is yellow, should one diagnose Spleen Distress or Thunder Fright? Should treatment target the Spleen or the Fright? Should they be treated together or separately? Since Spleen Distress is Deficiency and Thunder Fright is Excess, treating Deficiency while neglecting Excess, or treating Excess while hindering Deficiency, makes combined treatment impossible and separate treatment impractical. I do not know which path to take!
Regarding "Blue/Green curvature size indicates Human Fright and Four-Legged Fright": Humans and four-legged animals differ vastly in intelligence and purity, akin to ice and charcoal. Their Qi transformations are incomparable, so there is no logical basis for equating them. If human fright and animal fright are equivalent, then any blue/green fingerprint could be diagnosed as either, implying humans and animals are interchangeable—a ridiculous notion. Even distinguishing by the degree of curvature, assuming large curves mean human fright and small curves mean animal fright, how can we be sure human fright isn't small-curved or animal fright isn't large-curved? What evidence supports that human fright must be large-curved and animal fright small-curved? If a large curve contains small curves, or vice versa, does it imply mixed frights? This is unfounded talk. Furthermore, the proposed treatments are flawed. If human and animal fright are the same and require no differentiation or distinct treatment, then distinguishing them is nonsensical. If they are different, what exactly are "Human Fright" and "Animal Fright"? What medicines treat them? Given these names, corresponding treatments should exist, yet none are provided. These empty words merely deceive the masses. While quacks deserve no blame, scholars who fail to correct and instead include these errors in books mislead future generations, causing righteous people to rage.
Finally, "Blue/Green Fright and White indicates Pi Syndrome (Gan)." The previous discussion on blue/green fright is sufficient. Claiming "white indicates Pi Syndrome" is absurd. Pi Syndrome corresponds to Consumption (Xu Lao) in general medicine, specifically "Pi Accumulation" in children, originating from dual damage to the Spleen and Kidney. Over time, the five Zang organs are depleted, and Middle Qi collapses, resulting in a sallow, emaciated appearance resembling a skeleton. Thus, "white" refers to complexion, not the fingerprint itself. Applying this to the fingerprint is highly erroneous. In cases of dual Qi and Blood deficiency and chronic Spirit depletion, the fingerprint naturally appears pale, which applies to all Deficiency patterns, not just Pi Syndrome. One can say the color is pale, but never white, as white fingerprints do not exist. In over forty years of clinical practice, I have never encountered one. Do not assume ancient texts are immutable; waiting for a white fingerprint to diagnose Pi Syndrome would render the condition incurable. Thus, rigidly following diagrams is not the way of a true expert. One must understand the principles flexibly to be a master practitioner. Detailed fingerprint differentiation is listed below.