医之为科也十有三而最难者莫如小儿盖小儿筋骨未坚脉息未完神气未全问之而弗能言诊
之而
未易决是故谓之哑科书曰若保赤子言保之之难也老子曰圣人皆孩之言孩之之不易也黄帝曰吾
不能察其幼小者言幼小之难察也慨自颅囟经亡而童孺之夭者多矣世之称小儿医者曰
钱仲阳陈文中李柽董汲栖真子汉东王氏皆有显名于一时然未免囿于准绳尺度之中而乏超然自
得之见求其推移变化卒与法合譬如珠之走盘而不出于盘惟钱仲阳一人而已夷考仲阳当宋神宗
时为太医丞素难奥旨无所不窥乃创建五脏之方各随所宜用之谓肝有相火则有泻而无补肾为真
水
则有补而无泻可谓抽金匮玉函之秘而得内经之髓者矣惜其遗书散亡出于门人阎孝忠之所裒辑
者非仲阳之本意也幼科类萃不着纂者姓名观其引用诸家之说盖近时医工为之者治河大中丞松
石刘公谓是书有保婴活幼之功乃命开封郡守南宫白侠刊而布马宪副HT 山胡君实力赞之昔程伯
子有言一命之士苟存心于爱物于人必有所济斯刻也其诸利民惠物之心形于疏浚之余者欤
嘉靖十三年甲午冬十一月朔嵩渚李濂书
千金论曰儿在母腹中受其精气一月胚二月胎三月血脉四月形体成五月能动六月筋骨成七
月毛发生八月脏腑具九月谷神入胃十月百神备而生
生后六十日瞳子成能笑语识人百日任脉生能反复一百八十日尻骨成能独立二百一十日掌骨成
能匍匐三百日髌骨成能独倚三百六十日为一期滕骨成乃能移步此是常足之法不如此者身不平
尔又云才生下有身破裂者必死阴囊白者必死阴不起者必死无粪门者必死股间无生肉者必死忽
如鸦声者必死其周岁之间颅囟间解齿发未生手足挛缩膝如鹤即身体瘦瘠或四五岁不能行立
此皆受胎气之不足者也若筋实则多力骨实则卑行血实则形瘦多发肉实则少病精实则伶利多语
笑
不怕寒暑气实则少发而体肥此皆受胎气之充足者也大抵禀赋得中道为纯粹阴阳得所则柔兼济
气血相和百脉相顺精备神全脏腑充实形体壮健其未周之时颅囟坚合睛黑神清口方背浓骨粗臀
满脐深肚软茎小卵大齿细发润声洪稳睡此皆受胎气之得中和者也以故听其声观其形则可以知
其虚实寿夭矣
Translation of the text into modern vernacular Chinese, then into academic English based on WHO standards.
Medical practice comprises thirteen specialties, among which pediatrics is the most difficult. This is because children's bones and sinews are not yet firm, their pulse patterns are not fully developed, and their spirit (Shen) is not yet complete. They cannot verbalize their symptoms when asked, making diagnosis challenging; hence, it is called the "Mute Specialty" (Ya Ke). The *Book of Documents* states, "As if protecting a newborn infant," highlighting the difficulty of care. Laozi said, "The sage treats all people as children," emphasizing the complexity of nurturing. The Yellow Emperor remarked, "I cannot perceive the subtle changes in the young," acknowledging the difficulty in examining infants.
Since the loss of the *Crane Head Classic* (*Lunxi Jing*), the mortality rate among children has increased. Renowned pediatricians include Qian Yi (courtesy name Zhongyang), Chen Wenzhong, Li Cheng, Dong Ji, Qizhenzi, and Wang Shi of Handong, who all gained fame in their respective eras. However, these practitioners were often confined to rigid rules and scales, lacking independent and flexible insights. Among those capable of adapting methods to changing conditions while adhering to principles—like a pearl rolling within a dish without escaping it—only Qian Yi excelled.
Qian Yi served as Vice Director of the Imperial Medical Bureau during the reign of Emperor Shenzong of Song. He thoroughly understood profound medical theories and established formulas for the Five Zang organs, tailoring treatments to specific indications. He posited that the Liver contains Ministerial Fire, thus requiring draining rather than tonifying; the Kidney represents True Water, thus requiring tonifying rather than draining. This approach extracted the secrets of the *Jin Gui Yao Lue* and *Yu Han Jing*, capturing the essence of the *Nei Jing*. Regrettably, his original works were lost; the extant texts were compiled by his disciple Yan Xiaozhong and do not fully reflect Qian Yi's original intent.
The *Compendium of Pediatric Skills* (*Youke Leicui*) does not list its compiler. Based on the cited sources, it was likely compiled by contemporary physicians. Liu Songshi, Grand Secretary for River Management, recognized the book's value in safeguarding infants and saving children, ordering Nan Gong Baixia, Prefect of Kaifeng, to print and distribute it, with strong support from Vice Commissioner Hu Shanhu. As Cheng Hao (Cheng Bozi) once said, "Even a low-ranking official who cherishes all things will surely benefit humanity." This publication reflects his benevolent intention to aid the people, alongside his duties in river dredging.
Written by Li Lian of Songzhu on the first day of the eleventh month in the winter of the 13th year of Jiawu (1534 AD).
The *Qian Jin Fang* states: During gestation, the fetus receives essence and qi. In the first month, the embryo forms; in the second, the fetal sac develops; in the third, blood vessels form; in the fourth, physical shape is established; in the fifth, movement begins; in the sixth, bones and sinews develop; in the seventh, hair grows; in the eighth, internal organs are complete; in the ninth, the capacity to digest grain enters the stomach; in the tenth, all spiritual faculties are prepared, and birth occurs.
After birth: At 60 days, the pupils mature, enabling smiling, speaking, and recognition of people. At 100 days, the Ren Mai (Conception Vessel) develops, allowing turning over. At 180 days, the coccyx ossifies, enabling standing independently. At 210 days, the metacarpal bones develop, enabling crawling. At 300 days, the patella ossifies, enabling leaning independently. At 360 days (one cycle), the tibial/fibular bones develop, enabling walking. Deviations from this norm indicate physical imbalance.
Furthermore: Infants born with body ruptures, white scrotums, non-erectile penises, absent anal openings, or lack of flesh between the thighs will die. A cry resembling a crow's croak indicates imminent death.
Within the first year: If the fontanelle remains open, teeth/hair fail to grow, limbs are contracted, knees resemble crane legs (thin/shriveled), or the child is emaciated, or cannot walk/stand by age 4-5, these result from insufficient prenatal qi.
Conversely: Strong sinews yield strength; strong bones yield steady gait; abundant blood yields lean physique but lush hair; abundant flesh yields resistance to disease; abundant essence yields intelligence, verbosity, laughter, and tolerance to cold/heat; abundant qi yields infrequent illness and robust physique. These indicate sufficient prenatal qi.
Generally, balanced endowment leads to pure Yin-Yang harmony, yielding flexibility, harmonious Qi-Blood, smooth meridians, full essence and spirit, solid organs, and robust health. Before one year of age, signs of balanced prenatal qi include: firm closed fontanelle, clear black eyes, square mouth, thick back, coarse bones, full buttocks, deep umbilicus, soft abdomen, small penis, large testicles, fine teeth, lustrous hair, resonant voice, stable sleep. Observing voice and form allows assessment of deficiency/excess and longevity.