钱氏曰肝脏病见秋木旺肝强胜肺也宜补肺泻肝轻者肝病退重者唇白而死
肺病见春金旺肺强胜肝当泻肺轻者肺病退重者必发惊更有赤者当搐为肝怯当目淡青色也
心病见冬火旺心强胜肾当补肾治心轻者心病退重者下窜不语肾怯虚也
肾病见夏水胜火肾胜心也当泻肾轻者肾病退重者悸动当搐也
脾病见四傍皆仿此治之顺者易治逆者难治脾怯面目赤黄五脏相反随证治之
如肺病又见肝证切牙多呵欠者易治肝虚不胜肺故也若目直大叫哭项急烦闷者难治盖肺病
久则虚冷肝强实而反胜肺也视病之邪久虚实虚则补母实则泻子
洁古曰肝胜肺则肝病。肝病发搐又见肺虚喘而气短病见于申酉戌时是者异强也内经云受所制
而不能制谓之真强法当补脾肺而泻肝导赤散泻黄散主之
按刘宗浓云此皆五脏相胜病机不离五行生克制化之理者盖小儿初生襁褓未有七情六欲只
是形
体脆弱血气未定脏腑精神未完所以有脏气虚实胜乘之病但世俗不审此理往往遇是率指为外感
内伤而用药致枉死者多矣悲夫矧钱氏论脱略幸而洁古补之今特参附诚所谓无穷之惠也
洁古曰在前者为实邪子能令母实拒贼伤于母其子又引母所克者妻来相助故曰实邪也在后
者为虚邪母引子之鬼贼至由母能使子虚也内经云子能令母实母能令子虚此之谓也
妻来乘夫为微邪夫来乘妻为贼邪法当泻鬼补本脏本脏自病为正邪当虚则补之实则泻之内
经云滋苗者必固其根伐下者必枯其上逆其根伐其本则败其真矣
按刘宗浓云此五行生克之道论也义见难经五十难及后五脏补泻治要论宜参考之
Qian Yi stated: When a Liver disease occurs in Autumn, when Wood energy is prosperous, the Liver Qi is strong and overcomes Lung Metal. One should tonify the Lung and drain the Liver. In mild cases, the Liver disease will recede; in severe cases, the lips will turn white, leading to death.
When a Lung disease occurs in Spring, when Metal energy is prosperous, the Lung Qi is strong and overcomes Liver Wood. One should drain the Lung. In mild cases, the Lung disease will recede; in severe cases, Jing Feng (Convulsions) will inevitably occur. If the complexion is red, convulsions should be expected, indicating Liver Qi deficiency, with the eyes showing a pale cyan color.
When a Heart disease occurs in Winter, when Fire energy is prosperous, the Heart Qi is strong and overcomes Kidney Water. One should tonify the Kidney and treat the Heart. In mild cases, the Heart disease will recede; in severe cases, there will be downward protrusion of the rectum and muteness, indicating Kidney Qi deficiency and emptiness.
When a Kidney disease occurs in Summer, where Water overcomes Fire (referring to the interaction where Kidney Water counters Heart Fire), the Kidney Qi is strong and overcomes Heart Fire. One should drain the Kidney. In mild cases, the Kidney disease will recede; in severe cases, palpitations and convulsions will occur.
For Spleen diseases, the treatment for the other four Zang organs can be modeled on this principle. Smooth patterns are easy to treat, while counter-flow patterns are difficult. Spleen deficiency manifests as redness and yellowing of the face and eyes. When the Five Zang energies oppose each other, treatment should be based on the specific symptoms.
For example, if a Lung disease presents with Liver symptoms such as teeth grinding and frequent yawning, it is easy to treat because Liver deficiency cannot overcome the Lung. However, if there is staring eyes, loud crying, neck stiffness, and restlessness, it is difficult to treat. This is because prolonged Lung disease leads to deficiency and cold, while Liver Qi becomes strong and solid, counter-acting the Lung. One must observe the duration and excess-deficiency status of the pathogenic factor: for deficiency, tonify the Mother organ; for excess, drain the Child organ.
Zhang Yuansu (Jiegu) stated: When Liver Qi overcomes Lung Metal, it is a Liver disease. If the Liver disease manifests as convulsions accompanied by Lung deficiency symptoms such as panting and shortness of breath, appearing during the Shen, You, and Xu hours, this is "True Excess" (Zhen Qiang). The *Neijing* states: "Being controlled but unable to control others is called True Excess." The treatment method should involve tonifying the Spleen and Lung while draining the Liver, primarily using Dao Chi San (Gardenia Decoction) and Xie Huang San (Drain Yellow Powder).
Commentary: Liu Zongnong said: These are all pathological mechanisms of the Five Zang organs overcoming each other, adhering to the principles of the generation and restriction cycles of the Five Elements. Generally, infants in swaddling clothes have no Seven Emotions or Six Desires; their physical form is fragile, blood and Qi are not yet settled, and the Zang-Fu organs and spirit are not fully developed. Therefore, they suffer from diseases of Zang Qi excess, deficiency, overcoming, and invasion. However, laypeople often fail to understand this principle, mistakenly attributing these conditions to external contractions or internal injuries, leading to many wrongful deaths due to inappropriate medication. How tragic! Moreover, Qian Yi's discussions were somewhat brief; fortunately, Zhang Yuansu supplemented them. Now, by specifically referencing and adding to these works, we provide an enduring benefit.
Zhang Yuansu stated: What comes from behind is Excess Evil (Shi Xie). The Child can cause the Mother to become excessive. The Ghost-Thief (the element that controls the Mother) harms the Mother, and the Child then invites the Wife (the element controlled by the Mother) to assist, thus it is called Excess Evil.
What comes from ahead is Deficiency Evil (Xu Xie). The Mother brings the Ghost-Thief of the Child, causing the Child to become deficient through the Mother. The *Neijing* states: "The Child can make the Mother excessive, and the Mother can make the Child deficient." This is what is meant.
When the Wife (controlled element) overcomes the Husband (controlling element), it is Slight Evil (Wei Xie). When the Husband overcomes the Wife, it is Thief Evil (Ze Xie). The treatment method should be to drain the Ghost-Thief and tonify the affected Zang organ. When the Zang organ is diseased by itself, it is Correct Evil (Zheng Xie); tonify if deficient, drain if excessive. The *Neijing* states: "To nourish the sprout, one must surely consolidate the root; to cut down the lower, one must let the upper wither. To reverse the root and attack the source is to destroy the true essence."
Commentary: Liu Zongnong said: This discusses the way of the Five Elements' generation and restriction. The meaning is found in Chapter 50 of the *Nan Jing* and the subsequent discussion on the essential treatments for tonifying and draining the Five Zang organs; reference should be made to them.