时疫便血,热邪深入也,先当辨其血色。鲜红者,清热为主,黄芩汤、三黄石膏汤、犀角地黄汤;血色
紫黯成块下者,逐瘀为主,桃仁承气汤、抵当汤,须按腹、胁有痛处,用之为确。时疫便血,散晦夹涎水者,
脾胃虚而脏腑伤也,归脾、补中、八珍可借用,并加乌梅。
时疫便血之后,多亡阴证,神昏耳聋,舌无苔而燥,
身痛不可转侧之类皆是,生脉、六味加阿胶,峻补其阴,然多不救也。
时疫便脓血与便血有燥湿之分。便血属燥热,凉润为主;便脓血属湿热,清热兼分利为主。
时疫初起,头痛发热便脓血者,即古所谓疫痢是也。不必治脓血,但解其表,表解则便数自减,决不可早施清
里攻下之药,即分利、清凉亦所当慎。盖邪方在表,清里邪则内陷深入,后极难治。且时疫一见便脓血,则烦渴之
热势反缓,盖热随利减也。所以苦寒之品不可浪用,惟以仓廪汤为主,详见夹痢条下。时疫传变至半表半里便脓血
者,柴葛解肌汤加苓、泽、木通、黄芩。时疫传变入里,烦、渴、谵妄悉具而便脓血者,黄芩汤、葛根芩连汤选
用。兼里急后重,腹中拒按者,加槟榔、大黄。时疫屡经
攻下而便脓血滑利者,当以养中、调气、养血为主,清热为佐。老人、虚人亦仿此例。
时疫属湿热,大便闭者少,间有闭者,乃平素胃阳强盛,多燥气也。夫本来阳盛,复受时疫,则湿热皆变为燥
热,虽兼表证未得汗,可下。以时疫与伤寒不同,伤寒邪从表入,有表证未得汗,必不可攻里;时疫邪从内发,虽
有表证,每每发表而不得汗,必待里气通而后表始得汗。所以时疫大便一闭,即有表证,亦当下之,不可逡巡也。
若初起未经表散,则当用三消饮下之为当。有表证尚可
下,则烦渴、谵妄,舌苔黄黑、燥烈、卷短,胸、腹硬痛诸证备见,更当分别轻重下之无疑。
又有大便闭而屡下不通者,则必有夹邪,当审之。有夹水者,水在肠中,则不下而自利;水在胃脘以上、则脉
多弦、多缓,往往上呕而不下利,且舌白而心下按之作响,虽用承气不能下行,故下之不通,当先用半夏、茯苓、
苍术消其水,而后下之,亦有可用大陷胸汤者,必胸上痛而手不可近,方为药与邪敌。有夹气者,气滞于胸膈之
间,主上逆而不下降,胸腹串痛而脉沉,当先以苏子、莱菔子、木香、槟榔顺其气而后下之。
有气虚而屡下不通者,属老人、虚人,其脉必兼无力,其色必悴,其肌肉必缓,其神必散。若下证全具,当
与大承气加人参,一服而宿垢顿下,或陶氏黄龙汤,或麻仁丸,参汤下,酌其里证之多寡用之。有血虚而屡下不通
者,属妇人产后,痈疽溃后,或平素阴虚及亡血,其脉必
兼涩,四物、六味、生脉及吴氏诸养荣方、麻仁丸选用,仍须蜜煎猪胆汁导之。
大凡时疫,大便一闭,即当下之。然须询其有无所苦,若无所苦,下尚可缓,有所苦而下之不通,又须察有
无夹邪及虚也。当下者十之五,可缓者十之三,夹邪者十之一耳。时疫如此,他病则不然。古语云∶伤寒下不厌
迟,时疫下不厌早,诚哉!斯言也。
Hematochezia caused by epidemic febrile diseases indicates that heat pathogens have penetrated deeply into the interior. Initially, one must distinguish the color of the blood. If the blood is bright red, the primary treatment is to clear heat, using formulas such as Huangqin Tang (Scutellaria Decoction), Sanhuang Shigao Tang (Three Yellows and Gypsum Decoction), or Xijiao Dihuang Tang (Rhinoceros Horn and Rehmannia Decoction). If the blood is purplish-dark and forms clots upon discharge, the primary treatment is to expel blood stasis, using formulas such as Tao Ren Chengqi Tang (Peach Kernel and Rhubarb Decoction) or Didang Tang (Wait-and-See Decoction); these should only be used definitively when tenderness is present upon palpation of the abdomen and hypochondrium. In hematochezia from epidemic febrile diseases, if the stool contains darkish blood mixed with salivous fluid, it indicates deficiency of the Spleen and Stomach and injury to the Zang-Fu organs; formulas such as Guipi Tang (Restore the Spleen Decoction), Buzhong Yiqi Tang (Tonify the Middle and Augment Qi Decoction), or Bazhen Tang (Eight Treasure Decoction) may be borrowed, with Wumei (Mume Fruit) added.
Following hematochezia in epidemic febrile diseases, Yin exhaustion syndromes often occur, manifesting as coma, deafness, a tongue without coating and dry, body pain preventing turning over, etc. These can be treated with Shengmai San (Generate the Pulse Powder) or Liuwei Dihuang Wan (Six-Ingredient Rehmannia Pill) plus Ejiao (Donkey-Hide Gelatin) to vigorously tonify Yin, though prognosis is often poor.
There is a distinction between dryness and dampness in hematochezia versus dysentery-like pus and blood in stools during epidemics. Hematochezia belongs to dry-heat and is primarily treated with cooling and moistening methods; dysentery-like pus and blood belong to damp-heat and are primarily treated with clearing heat and promoting diuresis to separate dampness. At the onset of an epidemic, if headache, fever, and dysentery-like pus and blood appear, this corresponds to what ancients called "epidemic dysentery." There is no need to specifically treat the pus and blood; simply resolve the exterior syndrome. Once the exterior is resolved, the frequency of defecation will naturally decrease. One must absolutely avoid administering interior-clearing and purgative drugs early on, and even diuretic or cooling agents should be used with caution. This is because the pathogen is still at the exterior; clearing the interior would cause the pathogen to sink deeper inward, making subsequent treatment extremely difficult. Moreover, once dysentery-like pus and blood appear in epidemics, the intense heat of irritability and thirst often subsides, as heat diminishes with evacuation. Therefore, bitter-cold substances should not be used indiscriminately; Canglin Tang (Granary Lin Decoction) should be the primary formula (see details under the section on complicated dysentery). If the epidemic transmits to the half-exterior half-interior stage presenting with dysentery-like pus and blood, Chai Ge Jie Ji Tang (Bupleurum and Kudzu Release Muscle Decoction) with Fuling (Poria), Zexie (Alisma), Mutong (Akebia Stem), and Huangqin (Scutellaria Root) should be used. If the epidemic transmits into the interior, accompanied by irritability, thirst, delirium, and dysentery-like pus and blood, choose between Huangqin Tang (Scutellaria Decoction) or Gegen Qinlian Tang (Kudzu and Scutellaria-Coptis Decoction). If accompanied by tenesmus and abdominal resistance to pressure, add Binglang (Areca Seed) and Dahuang (Rhubarb Root). If dysentery-like pus and blood persist and become slippery despite multiple purgations, the primary treatment should be nourishing the middle, regulating Qi, and nourishing blood, with clearing heat as an adjunct. The elderly and the debilitated should follow this pattern.
Epidemics characterized by damp-heat rarely present with constipation. When constipation does occur, it is usually due to strong Stomach Yang and inherent dryness. Since the constitution is already Yang-excess, contracting an epidemic transforms damp-heat into dry-heat. Even if exterior symptoms exist without sweating, purgation may be indicated. This differs from Cold Damage (Shanghan): in Cold Damage, pathogens enter from the exterior, and if exterior symptoms persist without sweating, interior purgation is strictly contraindicated; in epidemics, pathogens originate from within. Although exterior symptoms may exist, releasing the exterior often fails to produce sweat; one must wait for the interior to unblock before the exterior can release via sweat. Therefore, once constipation occurs in epidemics, even with exterior symptoms, purgation is required without hesitation. If the exterior has not been released initially, Sanxiao Yin (Three Eliminations Decoction) should be used for purgation. If exterior symptoms allow for purgation, and symptoms such as irritability, thirst, delirium, yellow-black dry and short tongue coating, and hardness/pain in the chest and abdomen are all present, purgation should definitely be administered according to severity.
In cases of constipation where repeated purgations fail to relieve blockage, there is likely a complicating pathogen that must be examined. If water retention is involved: if water is in the intestines, diarrhea may occur spontaneously without constipation; if water is above the epigastrium, the pulse is often wiry or slow, often presenting with vomiting but no diarrhea, white tongue coating, and a resonant sound upon pressing below the heart; although Chengqi Decoctions cannot descend, purgation fails. In such cases, use Banxia (Pinellia Tuber), Fuling (Poria), and Cangzhu (Atractylodes Rhizome) to eliminate water first, then purge. Dadixiong Tang (Great Chest-Sinking Decoction) may also be used if there is severe pain in the upper chest that cannot be touched, indicating the medicine is confronting the pathogen. If Qi stagnation is involved: Qi stagnates in the chest and diaphragm, rising upward rather than descending, causing wandering pain in the chest and abdomen with a deep pulse. Use Suzi (Perilla Seed), Laifuzi (Radish Seed), Muxiang (Costus Root), and Binglang (Areca Seed) to regulate Qi first, then purge.
If purgation fails due to Qi deficiency, typically seen in the elderly or debilitated, the pulse will be weak, complexion sallow, muscles flaccid, and spirit scattered. If full purgative indications are present, give Dachengqi Tang (Major Order the Qi Decoction) plus Renshen (Ginseng Root); after one dose, accumulated feces should evacuate immediately. Alternatively, Taoshi Huanglong Tang (Dr. Tao's Yellow Dragon Decoction) or Mahuan Wan (Hemp Seed Pill) taken with Renshen decoction can be used, adjusted based on the extent of interior excess. If purgation fails due to Blood deficiency, typically seen postpartum in women, after ulceration of carbuncles/sores, or in those with chronic Yin deficiency or blood loss, the pulse will be choppy. Choose Siwu Tang (Four Substance Decoction), Liuwei Dihuang Wan (Six-Ingredient Rehmannia Pill), Shengmai San (Generate the Pulse Powder), Wu’s various Yingnong (Nourish the Nutritive) formulas, or Mahuan Wan (Hemp Seed Pill), and still employ honey-prepared pig bile suppositories for guidance.
Generally, in epidemics, once constipation occurs, purgation is indicated. However, one must inquire about the patient's distress. If there is little distress, purgation can be delayed; if there is distress and purgation fails, one must check for complicating pathogens or deficiency. About 50% require immediate purgation, 30% can be delayed, and 10% involve complicating pathogens. This applies to epidemics, not other diseases. As the ancient saying goes: "For Cold Damage, purgation is never too late; for epidemics, purgation is never too early." This statement is indeed true!