或又曰、若卿都督之病,予略闻之矣。而其夫人就医远地,常从事于药饵,询其状则曰胸胁痛也,气升
也,寒热也,精神疲备,气力衰微。丹溪云、上升之气,多从肝出。且两胁隶于肝,胆附于肝叶之中,而为开
合之枢纽。吾意木郁则痛,亢极则气升,肝病胆亦病,枢纽不灵,开合失常,则为寒为热,此即俗所称之
肝气是也。及至病退而精神气力衰微,元气已为病魔所伤。此时顾虑元气,窃恐气得补而愈滞,转触
动其肝邪。疏泄肝邪。窃恐气以破而愈虚,更戕贼其根本。而子漫以橘半星枳杏郁藿朴投之,所效亦
幸耳。答曰、子所言是也,而实非也。子所论者,木郁气滞也。余所诊者,饮蓄肺胃也。初诊之时,见其脉弦,
亦以为木郁致之,而投药罔效。嗣察弦脉,沉候愈搏,因思沉弦为饮,则知此症实因饮阻肺胃之分,气
不得通,故胸胁作痛。肺右旋而下降,饮阻其下降之令,故发为气升。饮阻则营卫循环失度,故为寒为
热。精神气力衰微,由病而致,能却其病,则精神气力,不补而自复矣。所以导痰、温胆、四七、二陈、越曲、大
和中饮、正气散等汤专主疏利痰气,痰气化而胸阳以通,故痛止。痰去则肺气得降,故喘宁。营卫无所
窒碍,故寒热愈也。精力不补自复者,譬如人身负物,则手足沉重,一旦释其重负,岂不手足轻便,快然
自如哉。所以昔常偃卧,而今俨如平人。虽经一月或数十日,必倦怠嗜卧,而肌肤凛凛然,似寒非寒,吾
知其饮食又酿湿痰于内,脾阳受困,阳气不通,不能敷布,所以仍如前治,辄应手效验也。或又曰、然则
通阳而独不投附桂,何也。曰、阳虚不布者,当用附桂人参之属以助其阳,此则阳气无损,不过为湿痰
所遏,不能敷布,非真正阳虚之比,所以化其痰、和其中、理其气,阳气一通,便爽适矣。或曰、谚有云千方
易得,一效难求。子治此疾,吾窃非之,而历数年来投药辄效者,究非无故也。医可忽乎哉。
Another person said, "Regarding the illness of that Governor's wife, I have heard a little about it. Her ladyship sought medical treatment in a distant place and has been engaged in medication for a long time. Inquiring about her condition, she described chest and hypochondriac pain, rising Qi, alternating chills and fever, mental fatigue, and weak physical strength. Zhu Danxi stated: 'The ascending Qi mostly originates from the Liver.' Moreover, the two hypochondria belong to the Liver, and the Gallbladder is attached within the liver lobes, serving as the pivot of opening and closing. My understanding is that when Wood Qi is depressed, pain occurs; when hyperactive to the extreme, Qi ascends. When the Liver is diseased, the Gallbladder is also diseased; if the pivot becomes unresponsive and opening and closing become abnormal, it manifests as cold or heat. This is what is commonly referred to as 'Liver Qi' disorder. After the disease recedes but mental and physical strength remain weak, it is because the Yuan Qi (Original Qi) has been damaged by the pathogen. At this time, worrying about the Yuan Qi, I fear that tonifying Qi will cause further stagnation, thereby triggering Liver pathogens. Attempting to drain Liver pathogens, I fear that Qi-breaking herbs will further weaken the righteous Qi, damaging the root even more. You casually prescribed Ju Hong (Citrus reticulata Pericarpium), Ban Xia (Pinelliae Rhizoma), Tian Nan Xing (Arisaematis Rhizoma), Zhi Shi (Aurantii Fructus Immaturus), Xing Ren (Armeniacae Semen Amarum), Yu Jin (Curcumae Radix), Huo Xiang (Agastaches Herba), and Hou Po (Magnoliae Officinalis Cortex). That any efficacy was achieved is merely fortunate."
I replied, "What you say has merit, but is essentially incorrect. What you discussed is Wood depression and Qi stagnation. What I diagnosed is Phlegm-fluid retention accumulating in the Lungs and Stomach. Upon initial diagnosis, seeing the Wiry pulse (Xian Mai), I also suspected it was caused by Wood depression, but the medication was ineffective. Subsequently, observing the Wiry pulse, which became more distinct upon deep pressure (Chen Hou), I recalled that a Deep-Wiry pulse indicates fluid retention. Thus, I realized this case was actually due to fluid retention obstructing the boundary between the Lungs and Stomach, preventing Qi from flowing freely, hence the chest and hypochondriac pain. Lung Qi rotates rightward and descends; fluid retention obstructs this descending function, causing Qi to ascend. Fluid retention disrupts the circulation of Ying (Nutritive) and Wei (Defensive) Qi, leading to alternating chills and fever. The weakness of mental and physical strength is caused by the disease itself; once the disease is eliminated, mental and physical strength will recover spontaneously without tonification. Therefore, using formulas such as Dao Tan Tang (Phlegm-Draining Decoction), Wen Dan Tang (Warming the Gallbladder Decoction), Si Qi Tang (Four-Seven Decoction), Er Chen Tang (Two-Aged Decoction), Yue Ju Wan (Relieving Depression Pill), Da He Zhong Yin (Great Middle-Harmonizing Drink), and Zheng Qi San (Righteous Qi Powder), specifically to ventilate and regulate Phlegm-Qi. Once Phlegm-Qi is resolved, Chest Yang becomes unobstructed, so pain ceases. Once Phlegm is removed, Lung Qi descends, so panting calms. With no obstruction to Ying and Wei Qi, chills and fever resolve. Energy recovering without tonification is like a person carrying a heavy load, whose limbs feel heavy; once the burden is lifted, are the limbs not light and comfortable? Hence, previously lying prostrate, now appearing like a healthy person. Although after a month or dozens of days, there must be fatigue and a desire to lie down, with skin feeling chilly yet not truly cold, I know this is because diet has again generated damp-phlegm internally, confining Spleen Yang, blocking Yang Qi flow and distribution. Thus, treating according to the previous method yields immediate results.
Another asked, "Then why did you not use Fu Zi (Aconiti Lateralis Radix Preparata) and Rou Gui (Cinnamomi Cortex) alone to unblock Yang?"
I answered, "If it were Yang deficiency failing to distribute, one should use Fu Zi, Rou Gui, and Ren Shen (Ginseng Radix et Rhizoma) to assist Yang. In this case, however, Yang Qi is not damaged but merely inhibited by damp-phlegm, unable to distribute. It is not comparable to true Yang deficiency. Therefore, resolving phlegm, harmonizing the middle, and regulating Qi allows Yang Qi to flow freely, resulting in comfort."
Someone said, "As the proverb goes: 'Easy to find a thousand prescriptions, hard to find one effective cure.' Regarding your treatment of this illness, I privately disagree, yet over the years, your prescriptions have consistently proven effective, which is certainly not without reason. How can physicians be slighted?"