甘、微苦,微温。入足厥阴经血分。散肝木之风湿,升血中之郁火,解肌发汗,去目翳,
疗
肠风。虚者可代麻黄。得余粮石,治赤白崩中。配槐子,治肠 。配地榆,治脱肛。佐牛角
,治休息下痢。肝气虚,血虚目不明,怒气与伤热暴赤肿痛者,禁用。
谷精去星障,木贼去翳障。甘菊养目,而星翳不能除。
即席草
苦,微寒。入手少阴、太阳经气分。除心腹邪气,疗茎中热痛。败席功用相同。
甘、淡,寒。入手少阴经气分。降心火,泻肺热,利小肠,退水肿。配麦冬,引心火下
降。
佐红花,治喉风。佐鳖甲,治疮痘烦喘。和丹砂,治衄血。 炭和轻粉,治阴疳。 炭,吹
喉风闭塞。 炭涂乳头饮儿,止夜啼。心气虚者禁用。多服、久服,令人目暗。
烧炭法∶用淡竹筒一个,将灯草筑实,黄泥封口,火 通红,用湿草纸裹贮,不令出气,
候
冷劈开,其中即成炭也。
得酒、麦门冬、姜汁、缩砂良。畏芜荑、莱菔子。恶贝母。忌葱、蒜、萝卜、诸血。
甘凉,微苦。入手足少阴、厥阴,及手太阳经血分。其生血以清阴火,举世皆知。能生气以
行阳分,人多不晓。(血足气得所归,所谓藉精生气。)一切惊悸经枯,掌中热,劳劣痿厥,
吐衄、崩漏、便秘等症,均此治之。消谷食,(大便下,则中气动而食自化。)实脾胃,(湿
热去,脾胃自实。)亦奏其功。得玄参,定精意。得竹茹,息惊气。麦冬为佐,复脉内之阴
。当归为佐,和少阳之血。配地龙,治鼻衄交流。佐天门冬,引肺气入生精之处。使羚羊角
,起阴气固封蛰之本。使通草,导小肠郁热。调鸡子白,治胎动。调蜜酒,治热传心肺。君
茯苓,除湿热伤脾。和车前汁,治血淋。(生地通血脉之源。)鲜用则寒,干用则凉。上升,
酒炒。痰膈,姜汁炒。入肾,
青盐水炒。阴火咳嗽,童便拌炒
。犯铜、铁器,令人肾消。胃气虚寒,阳气衰少,胸腹痞闷,三者禁用。世人动云生地妨胃,
其能开胃,人实不晓。惟
胃中阳气不足者,服之则胃气不运,而饮食减
。若胃阴虚而胃土干燥,致胃气不运者,生地滋其阴以清其火,而胃气从此营运,饮食自然
渐进。不知者妄加议论,真不啻胶柱鼓瑟也。至时行热症,生地尤为切要,邪火郁于胃,胃
阴干涸,势难救药,若胃中阴血未干,断无不可救药之理,惟生地实所以滋胃阴也。阴汁上
充,则汗涌于肌表而经邪解,阴血下润,则秽泄于二便而腑邪出,所谓金令一行,酷热顿消
也。故火邪溢于阳明经,冲生地汁于白虎汤中,战汗而顿解。邪热入于阳明腑,冲生地汁于
陷胸汤中,便通而自退。更有火生痰、痰生火,交结于中,和生地汁于竹油、姜汁中,则谵
语直视等症即除。如无生地,可用干地黄,滚水浸透,绞汁冲服,防其泥滞,加枳壳或川贝
疏之,且气道通,邪气外达,而病自霍然。近人多以生地为补剂,又疑妨胃,畏不敢用,即
用之亦一二钱而止,五六钱而止,入诸药同煎,半成熟地,使邪滞于内而莫出,泥于膈而胃
闭,遂视此为害人之品,禁不入方,致令胃阴枯涸,多有不可救药者,亦由用之不善也。
[Mu Zei (Equiseti Herba)]
Sweet, slightly bitter, slightly warm. Enters the blood aspect of the Foot Jueyin (Liver) Meridian. Disperses wind-dampness of Liver Wood, raises stagnant fire in the blood, resolves the muscle layer and induces sweating, removes ocular nebulae, and treats intestinal wind (hematochezia). It can substitute for Mahuang (Ephedrae Herba) in cases of deficiency. Combined with Yuliangshi (Kaolinite), it treats red and white leukorrhea and metrorrhagia. Paired with Huaizi (Stemonae Rhizoma or Sophorae Fructus, contextually likely Sophorae Fructus for hemorrhoids), it treats intestinal disorders. Paired with Diyu (Sanguisorbae Radix), it treats rectal prolapse. Assisted by Niujiao (Rhinocerotis Cornu or Bubali Cornu), it treats chronic dysentery (resting dysentery). Contraindicated in cases of Liver Qi deficiency, Blood deficiency causing unclear vision, and sudden redness, swelling, and pain due to anger and heat injury.
Gujingcao (Valerianae Officinalis Flos or similar, literally 'Grain Essence Flower') removes star-like nebulae; Mu Zei removes general nebulae. Ganju (Chrysanthemi Flos) nourishes the eyes but cannot remove star-like nebulae.
[Ji Xi Cao (Likely Polygonum hydropiper or similar, literally 'Mat Grass')]
Bitter, slightly cold. Enters the Qi aspect of the Hand Shaoyin (Heart) and Hand Taiyang (Small Intestine) Meridians. Removes pathogenic Qi from the heart and abdomen, treats burning pain in the urethra. Baixi (Old Mat) has the same efficacy.
[Deng Xin Cao (Junci Medulla)]
Sweet, bland, cold. Enters the Qi aspect of the Hand Shaoyin (Heart) Meridian. Descends Heart Fire, drains Lung Heat, promotes urination, and reduces edema. Paired with Maidong (Ophiopogonis Tuber), it guides Heart Fire downward.
Assisted by Honghua (Carthami Flos), it treats throat wind (acute laryngitis/epiglottitis). Assisted by Biejia (Trionycis Carapax), it treats restlessness and panting caused by sores and smallpox. Combined with Dansha (Cinnabaris), it treats epistaxis. Dengxin Tan (Charred Junci Medulla) combined with Qingfen (Calomelas), treats yin gangrene. Dengxin Tan blown into the throat treats throat wind obstruction. Dengxin Tan applied to the nipple for the infant to suckle stops night crying. Contraindicated in Heart Qi deficiency. Excessive or long-term use causes dim vision.
Method for making charcoal: Take one light bamboo tube, pack it tightly with Dengxin Cao, seal with yellow mud, roast over fire until red hot, wrap in wet grass paper to store, preventing gas escape, wait for it to cool, then split open; charcoal is formed inside.
[Sheng Di Huang (Rehmanniae Radix)]
Beneficial when paired with Jiu (Wine), Maimendong (Ophiopogonis Tuber), Jiangzhi (Zingiberis Recens Juice), and Suosha (Amomi Fructus Rotundus). Averse to Wuyi (Pruni Semen Armeniacae Amarum), Laifuzi (Raphani Semen). Detested by Beimu (Fritillariae Bulbus). Taboo with Cong (Allii Fistulosi Bulbus), Suan (Allii Sativi Bulbus), Luobo (Raphani Radix), and all blood products.
Sweet, cool, slightly bitter. Enters the blood aspect of the Hand Shaoyin (Heart), Foot Shaoyin (Kidney), Foot Jueyin (Liver), and Hand Taiyang (Small Intestine) Meridians. Its ability to generate Blood to clear Yin Fire is known to the world. Its ability to generate Qi to move Yang aspects is often unknown. (When Blood is sufficient, Qi finds its home; this is called "generating Qi through essence"). It treats all conditions such as palpitations, amenorrhea, heat in palms, emaciation and flaccidity, vomiting blood, epistaxis, metrorrhagia, constipation, etc. It eliminates food stagnation (when stool passes, middle Qi moves and food digests naturally). It strengthens the Spleen and Stomach (when damp-heat is removed, Spleen and Stomach become strong naturally), also achieving this effect.
Paired with Xuanshen (Scrophulariae Radix), it stabilizes spirit and intent. Paired with Zhuru (Bambusae Caulis in Taeniam), it calms fright. Maidong as an assistant restores Yin in the vessels. Danggui (Angelicae Sinensis Radix) as an assistant harmonizes Blood in the Shaoyang. Paired with Dilong (Pheretima), it treats continuous epistaxis. Assisted by Tianmendong (Asparagi Radix), it guides Lung Qi to the place where essence is generated. Using Lingyangjiao (Capricornis Cornu), it raises Yin Qi to consolidate the root of storage. Using Tongcao (Tetrapanacis Medulla), it drains damp-heat in the Small Intestine. Mixed with Ji Zi Bai (Album Ovi Galli), it treats fetal movement. Mixed with Honey Wine, it treats heat transmitting to Heart and Lungs. With Fuling (Poria) as the sovereign drug, it removes damp-heat injuring the Spleen. Mixed with Cheqian juice, it treats bloody strangury. (Sheng Di Huang unblocks the source of blood vessels). Fresh use is cold; dry use is cool. Ascending action: stir-fry with wine. For phlegm obstruction: stir-fry with ginger juice. To enter Kidney: stir-fry with green salt water. For Yin fire cough: stir-fry mixed with child's urine. Contact with copper or iron vessels causes Kidney consumption. Contraindicated in Spleen-Stomach Qi deficiency-cold, Yang Qi decline, and chest/abdominal fullness/stuffiness.
People often say Sheng Di Huang hinders the Stomach, but they do not realize it can actually open/appetize the Stomach. Only those with insufficient Yang Qi in the Stomach will find that taking it impedes Stomach Qi transport and reduces appetite. However, if Stomach Yin deficiency leads to dry Stomach Earth causing poor transport, Sheng Di Huang nourishes the Yin and clears fire, allowing Stomach Qi to operate, and diet gradually improves. Those who do not understand make rash comments, which is like playing a zither glued at the bridges (rigidly adhering to rules without flexibility). In seasonal febrile diseases, Sheng Di Huang is particularly crucial. If evil fire stagnates in the Stomach and Stomach Yin is dried up, rescue is difficult; but if Stomach Yin/Blood is not yet dry, there is no case beyond rescue. Sheng Di Huang truly nourishes Stomach Yin. When Yin fluids fill upwards, sweat surges on the body surface and exterior pathogens are resolved; when Yin blood moistens downwards, filth excretes via bowels and bladder and interior pathogens exit. This is "when Metal command acts, intense heat vanishes." Thus, when fire evil overflows in the Yangming Meridian, adding Sheng Di Huang juice to Baihu Tang (White Tiger Decoction) resolves the condition through chills and sweat. When evil heat enters the Yangming Fu organs, adding Sheng Di Huang juice to Xiantong Tang (likely referring to a formula treating chest/abdominal fullness/pain, possibly related to Xiaoxianxiong Tang or similar contextually adapted) resolves it upon bowel movement. Furthermore, when fire generates phlegm and phlegm generates fire, knotting in the middle, mixing Sheng Di Huang juice with Bamboo Sap (Zhuye/Zhuli) and Ginger Juice eliminates symptoms like delirium and fixed gaze. If Sheng Di Huang is unavailable, Gan Dihuang (Dried Rehmanniae Radix) can be used: soak thoroughly in boiling water, squeeze out juice, and take. To prevent cloying stagnation, add Zhike (Aurantii Fructus) or Chuanbeimu (Fritillariae Cirrhosae Bulbus) to disperse. Once the Qi pathway is open, evil pathogens reach the exterior, and the illness recovers suddenly. Recently, many treat Sheng Di Huang as a tonic, suspect it hinders the Stomach, fear using it, and limit dosage to 1-2 qian or 5-6 qian. Boiling it with other drugs turns it half-cooked into Di Huang Tan (Charred Rehmanniae Radix), trapping pathogens inside and clogging the diaphragm/Stomach. They view it as harmful, ban it from prescriptions, leading to dried-up Stomach Yin and untreatable cases. This is due to improper usage.