湿家鼻塞头疼,或头额两太阳痛,宜行此法。
苦瓜蒂不拘多少为末,令病患噙水一口,将此药一字吹入鼻中,(凡云一字者,二分半
也,
湿家头疼,是浊邪乾清阳之分也。鼻者气窍,上通于脑,下属于肺。浊邪干之,故清窍
不利
治缠喉急痹,牙关紧闭。
皂角(去皮弦炙) 白矾 雄黄 藜芦 为末搐鼻。
吐虚痰。(体弱痰干而吐不出者,此方神效,虽吐而绝不伤气血也。)
当归(五钱) 甘草头(一钱) 参芦(一钱) 逆流水煎。
(凡攻气者攻其聚,聚可散也。攻血者攻其瘀,瘀可通也。攻积者攻其坚。在脏者可破
可行
实有
所
贼
藩
盖
最
元
急
乃
其
(仲景) 治伤寒阳明腑证,阳邪入里。胃实不大便,发热谵语,自汗出,不恶寒,
痞满燥实坚全见,杂病三焦大热,脉沉实者。(阳明外证,身热汗出,不恶寒,反恶热是也
。此为在经,仍当汗散。若热邪已入胃腑,痞满燥热坚全见者,为当下。实则谵语,乱言无
次也。虚则郑声,一语频言也。阳明多血多气,法当自汗,过汗亡液,无水以制火,肠胃有
燥粪,结而不下,故妄见妄言也。经曰∶何缘行阳明病?曰∶太阳病,若汗,若下,若利小
便,此亡津液,胃中干燥,因转属阳明。胃实,大便难也。又曰∶太阳初病,发其汗,汗先
出不彻,因转属阳明。阳明证,能食为中风,风阳邪,能消谷。不能食为中寒,寒阴邪,不
能消谷,以此为辨。胸闷不食为痞,胸腹膨胀为满。大便枯少为燥,腹满痛不大便为实,按
之石硬为坚,)亦治阳明刚痉。(此太阳兼阳明证,其证腹满口噤,卧不着席,攀足 齿而无
汗,谓之刚痉,宜下之者。以阳明主润宗筋,风寒湿热,伤阳明胃,津液不行,筋失所养,
故以此汤下湿热,行津液。喻嘉言曰∶伤寒腹满可下,胸满不可下,谓热邪尚在表也。此证
入里之热,极深极重,阳热既极,阴血立至消亡。小小下之,尚不能胜。必大下之,以承领
其一线之阴,阴气不尽为阳所劫,因而得生者多矣。既有下多亡阴之大戒,复有急下救阴之
活法。学人深造,端在斯矣。经曰∶阳明居中,土也,万物所归,无所复传,以胃为水谷之
海,四旁病,皆传入胃。已入胃腑,则不复传他经矣。)
大黄(四两酒洗。王海藏曰∶邪气居高,非酒不到。若用生者,则遗高分之邪热。病愈
后,
先煎朴
大黄,
淡豉不
热淫于内,治以咸寒。气坚者以咸软之,热盛者以寒消之。故用芒硝之咸寒,以润燥软
坚。
郁夺
枳实
大
气
大
病
发汗则愈,宜麻黄汤。此断其入阳明之路,仍从外解,则不内攻也。又曰∶阳明病,应发汗
,医反下之,此为大逆,皆仲景慎于攻下之意也。喻嘉言曰∶阳明以胃实为正,则皆下证也
。阳明之邪,其来路则由太阳。凡阳明证见八九,而太阳证有一二未罢,仍从太阳而不从阳
明,可汗而不可下也。其去路则趋少阳,凡阳明证虽见八九,而少阳证略见一二,则从少阳
而不从阳明,汗下两不可用也。惟风寒之邪,已离太阳,未接少阳,恰在阳明界内,亟为攻
下,则不再传他经,津液元气,两无亏损矣。庸愚无识,必待七日,传经已尽,方敢议下,
不知太阳有十余日不解者。若不辨经,而但计日,其误下仍在太阳。至阳明二三日,即显下
证
景
古人有治恶寒战栗用大承气下燥而愈者,此阳邪入里,热结于里,表虚无阳,故恶寒战栗。
此阳盛格阴,乃热病,非寒证。误投热药,则死矣。)
加甘草等分,名三一承气汤。治大承气证,腹满实痛。调胃证,谵语下利。小承气证,
内热
承气
仲景
与仲
入
六
草
(
医
芍
大便
上
乘
入
未尝云脾弱也。喻嘉言曰∶脾弱即当补矣,何为反用大黄朴实乎?此脾土过燥,使肠胃津液
枯槁,致中消便难,使脾果弱,非溏即泻,焉能反约少胃中之谷食乎。阳明证中,凡宜攻下
者,惟恐邪未入胃,大便勿硬。又恐初硬后溏,未可妄攻,故先与小承气,试其转失气,方
可攻之,皆是虑夫脾气之弱也。若脾约证,在太阳即当下矣,何待阳明耶,朱丹溪曰∶此由
久病,大汗大下之后,阴血枯槁,内火燔灼,热伤元气,又伤于脾而成。肺金受火,气无所
摄,肾为肺子,肺耗则液亏,金耗则木寡于畏,土欲不伤,其可得乎。肺失传送,脾失转输
,故大便秘而小便数也。理宜滋养阴血,使火不炽而金化行,木有制而脾土晕,津液乃能入
胃肠,润而通矣。此方施之热盛而气实者则安,若热盛而血虚者,勿胶柱而鼓瑟也。)
当下诸证(发汗不解,腹满痛者,急下之。下利三部脉皆平,按之心下硬者,急下之。
脉滑
大,
表里证
不明,
而内燥
燥,此
邪热入
中燥者
证也。
子四逆
宗筋
承气
少阴
空者
摸床
而愈
忌下诸证(太阳病,外证未解,不可下。脉浮大为在表,不可下。恶寒为邪在表,不可
下。
不能
胃邪
热邪
可下
[Background Information]
Book: Chengfang Qieyong (Essential Use of Prescribed Formulas)
Author: Wu Yiluo
Dynasty: Qing
Chapter: Snuffing Method / ... / Dachengqi Tang (Total 5 Sections)
Category: Formula
[English Translation]
Patients with dampness disorders presenting with nasal congestion and headache, or pain in the forehead and bilateral Taiyang regions, are suitable for this method.
Take an unspecified amount of Gualadi Duan (Bitter Melon Stalk), grind it into powder. Instruct the patient to hold a mouthful of water, then blow one "yi" (approximately 1.5 fen or 0.45g) of the powder into the nose.
Headache in patients with dampness is caused by turbid pathogens interfering with the distribution of clear Yang qi. The nose is the orifice of Qi, connecting upwards to the brain and downwards to the Lung. Turbid pathogens interfere here, causing obstruction of the clear orifices.
This treats Chanhou Ji Bi (acute throat constriction and bi-syndrome) and trismus (lockjaw).
Use Zaojiao (Gleditsiae Fructus, peeled and string-removed, stir-fried), Baifan (Alumen), Xionghuang (Realgar), and Lilu (Veratrum nigrum). Grind into powder and administer via snuffing.
To induce vomiting of deficient phlegm. (For patients who are weak with dry phlegm that cannot be expectorated, this formula is miraculous; although it induces vomiting, it absolutely does not damage Qi and Blood.)
Danggui (Angelicae Sinensis Radix, 5 qian), Gancao Tou (Radix Glycyrrhizae Ulnatae, 1 qian), Shenlu (Rhizoma Ginseng, 1 qian). Decoct with reverse-flowing water.
(Generally, treating Qi stagnation involves attacking its accumulation, which can be dispersed. Treating Blood stasis involves breaking up the stasis, which can be unblocked. Treating accumulations involves attacking hardness. For diseases located in the Zang organs, methods of breaking down and promoting movement are used.
In excess patterns, there is a specific pathogenic factor acting as a thief, covering the origin. The situation is most urgent, requiring treatment targeting the root.)
(Zhang Zhongjing) Treats Yangming Fu syndrome of Shanghan (Cold Damage), where Yang pathogens have entered the interior. Symptoms include stomach excess, constipation, fever, delirium, spontaneous sweating, aversion to cold absent.
When Pi (stuffiness), Man (fullness), Zao (dryness), Shi (excess), and Jian (hardness) are all present, or in miscellaneous diseases presenting with severe heat in the Sanjiao and a deep, excess pulse. (The exterior syndrome of Yangming is characterized by body heat, sweating, absence of aversion to cold, and aversion to heat. This indicates the disease is in the channels, and sweating should still be used to disperse it.
If heat pathogens have entered the Stomach Fu, and Pi, Man, Zao, Re (heat), and Jian are all present, purgation is indicated. Excess patterns manifest as delirium (disordered speech without sequence). Deficient patterns manifest as Zhengsheng (repetitive speech). Yangming has abundant Qi and Blood, so spontaneous sweating is normal. Excessive sweating leads to fluid loss; without water to control fire, dry feces accumulate in the intestines and stomach, leading to hallucinations and delirium.
The Classics state: Why does Yangming disease occur? Answer: After Taiyang disease, if sweating, purgation, or diuresis were used excessively, fluids are lost, the Stomach becomes dry, and it transforms into Yangming disease. "Stomach excess" refers to difficulty in defecation. It also states: In early Taiyang disease, if sweating was induced but was incomplete, it transforms into Yangming disease.
In Yangming syndromes, the ability to eat indicates Windstroke (Wind-Yang pathogen, which digests grain); inability to eat indicates Coldstroke (Cold-Yin pathogen, which fails to digest grain). This is the basis for differentiation. Chest stuffiness with anorexia is Pi; chest and abdominal distension is Man. Dry and scant stools is Zao; abdominal fullness, pain, and constipation is Shi; hardness upon palpation like stone is Jian. This also treats Yangming Gangjing (Yangming rigid spasm).
(This is a Taiyang-Yangming combined syndrome. Symptoms include abdominal fullness, trismus, inability to lie flat on the back, opisthotonos [arching back], teeth grinding, and anhidrosis. This is called Gangjing, and purgation is indicated. Because Yangming moistens the Zongjin (major sinews), when Wind-Cold-Damp-Heat damages the Yangming Stomach, Jin-Ye (body fluids) fail to circulate, and sinews lose nourishment. Thus, this decoction is used to purge damp-heat and promote fluid circulation.
Yu Jiayan said: In Shanghan, abdominal fullness can be purged, but chest fullness cannot, because the heat pathogen is still at the exterior. In this syndrome, the interior heat is extremely deep and severe. When Yang heat reaches its peak, Yin blood is immediately threatened with depletion. Mild purgation is insufficient. Strong purgation is necessary to preserve the last thread of Yin. If Yin is not completely robbed by Yang, many patients will survive. There is both a major prohibition against excessive purgation leading to Yin collapse, and a vital method of urgent purgation to save Yin. For students seeking deep understanding, this is key.
The Classics state: Yangming resides in the center, belongs to Earth, and is the destination of all things, with no further transmission. Since the Stomach is the Sea of Water and Grain, diseases from the four directions all transmit to the Stomach. Once entering the Stomach Fu, it no longer transmits to other channels.)
Dahuang (Rhei Radix et Rhizoma, 4 liang, washed with wine). Wang Haicang said: Pathogens located high require wine to reach them. If raw Dahuang is used, high-level heat pathogens may be missed. After the illness resolves...
First decoct Puxiao (Natrii Sulfas), then add Dahuang. Boil again, add Mangxiao (Natrii Sulfas), boil slightly over low heat until boiling. Take warm, one sheng. Stop taking after defecation occurs.
Danshi (Sojae Semen Preparatum) plays a minor role.
When heat invades the interior, treat with salty-cold substances. To soften firm Qi, use salty flavors. To eliminate intense heat, use cold properties. Therefore, Mangxiao's salty-cold nature is used to moisten dryness and soften hardness.
Accumulation is overcome.
Zhishi (Aurantii Fructus Immaturus)
Da (Great/Large)
Qi (Energy/Qi)
Da (Great/Large)
Bing (Disease)
If sweating leads to recovery, Mahuang Tang (Ephedra Decoction) is appropriate. This cuts off the path of the pathogen entering Yangming, resolving it from the exterior, preventing internal attack. It also states: In Yangming disease, sweating is indicated. If the physician incorrectly uses purgation, this is a major error. This reflects Zhang Zhongjing's caution regarding purgation. Yu Jiayan said: Yangming disease centers on Stomach excess, making purgation the standard treatment.
The pathogen in Yangming comes from Taiyang. If Yangming symptoms are 80-90% present but Taiyang symptoms remain 10-20%, treat from Taiyang, not Yangming; sweating is allowed, purgation is forbidden.
Its exit route trends toward Shaoyang. If Yangming symptoms are 80-90% present but Shaoyang symptoms appear slightly (10-20%), treat from Shaoyang, not Yangming; neither sweating nor purgation is applicable.
Only when Wind-Cold pathogens have left Taiyang but not yet reached Shaoyang, residing precisely within Yangming, is urgent purgation required. This prevents transmission to other channels, preserving both Jin-Ye and Yuan-Qi.
Mediocre and ignorant practitioners wait seven days for transmission to complete before daring to discuss purgation. They do not know that Taiyang disease can persist for over ten days without resolution. If meridians are not differentiated and only days are counted, misapplied purgation may still target Taiyang. By the second or third day of Yangming, purgative signs often appear.
Ancient practitioners cured chills and tremors using Dachengqi Tang to purge dryness. This occurred when Yang pathogens entered the interior, heat knotted inside, and the exterior was empty of Yang, causing chills and tremors.
This is Yang excess repelling Yin, a heat disease, not a cold pattern. Administering hot medicines would be fatal.)
Add Gancao (Licorice Root) in equal parts, named Sanyi Chengqi Tang (Three-One Resolving Decoction). Treats Dachengqi Tang syndrome (abdominal fullness and solid pain), Tiaowei Chengqi Tang syndrome (delirium with diarrhea), and Xiaochengqi Tang syndrome (internal heat).
Chengqi (Resolving Decoction)
Zhang Zhongjing
With Zhang
Enter
Six
Cao (Grass/Licorice)
(
Doctor
Shao (Peony)
Stool
Up
Ride/Attack
Enter
It was never stated that Spleen Qi is weak. Yu Jiayan said: If Spleen Qi were weak, tonification would be indicated. Why use Dahuang, Houpo, and Zhishi? This is due to excessive dryness of Spleen Earth, causing dehydration of the intestines and stomach, leading to middle-xiao (middle burning consumption) and difficult defecation. If the Spleen were truly weak, stools would be loose or diarrheal; how could it restrict food intake in the Stomach?
In Yangming syndromes suitable for purgation, one fears the pathogen has not yet entered the Stomach and stools are not hard. One also fears initial hardness followed by looseness, prohibiting reckless purgation. Thus, Xiaochengqi Tang is given first to test for flatus (turning loss of gas). Only then is purgation applied. This considers the potential weakness of Spleen Qi.
If this is Pi Yue Syndrome (Spleen Restriction), it should have been purged during Taiyang stage. Why wait for Yangming? Zhu Danxi said: This results from prolonged illness, following massive sweating or purgation, leading to exhaustion of Yin and Blood, blazing internal fire, damaging Yuan-Qi, and injuring the Spleen.
Lung Metal is controlled by Fire, losing its ability to govern Qi. Kidney is the child of Lung; Lung consumption leads to fluid deficiency. Metal consumption means Wood lacks restraint. Can Earth remain uninjured? Impossible.
Lung loses its transport function, Spleen loses its transformation and transportation function. Hence, constipation and frequent urination. Theoretically, one should nourish Yin and Blood, extinguish fire, allow Metal to transform, restrain Wood, and calm Spleen Earth. Then Jin-Ye can enter the intestines and stomach, moistening and unblocking them.
This formula is safe for patients with excess heat and robust Qi. For those with excess heat and deficient Blood, do not apply it rigidly.)
Indications for Immediate Purgation (Patterns):
(Sweating fails to resolve the condition, accompanied by abdominal fullness and pain: immediate purgation. Diarrhea with smooth pulses in all three positions, hardness upon pressing the epigastrium: immediate purgation.
Pulse slippery
Large
Exterior-Interior syndromes
Unclear,
Internal dryness
Dryness, this
Heat pathogens enter
Middle dryness
Syndrome.
Si Ni (Four Reversals)
Zongjin
Chengqi
Shaoyin
Empty
Touching bed
And recovered
Contraindications for Purgation:
Taiyang disease, exterior syndrome unresolved: do not purge. Pulse floating and large indicates exterior location: do not purge. Aversion to cold indicates pathogen at exterior: do not purge.
Cannot
Stomach pathogen
Heat pathogen
Can purge