经曰∶足太阴厥气上逆,则霍乱。又曰∶连热则热至,热至则身热吐下霍乱。陈飞霞曰∶夫霍乱之病,起于
仓卒,其证挥霍扰乱,无有宁止,故名霍乱。多因夹食伤寒,阴阳乖隔,上吐下泻,而烦躁闷乱者是也。盖人有
三焦,上焦受纳水谷,主入而不出,中焦腐化水谷,流行于五脏六腑,下焦分别水谷,主出而不纳。故邪在上焦
则吐,邪在下焦则泻,邪在中焦则上吐下泻。凡霍乱得吐泻,则邪气上下得出,陈 尽出,而吐泻自止。乃有上不
得吐,下不得泻,为干霍乱,又名绞肠痧。其病因脾胃之邪,无从而出。若加喘满作搐者,十不救一。其有上吐
下泻者,当分寒热治之,亦宜止其乳食,恐其增痰也。故霍乱饮水汤,不必与之,以其助胃邪故也。宜藿香正气散。
有先泻后吐者,乃脾胃虚寒,故先泻白水,而吐亦不多,气缓而神色不慢,额上有汗,六脉沉细,此为虚冷,宜
温之,六君子汤;不愈,则理中汤,加藿香、木瓜各一钱。有先吐后泻者,乃脾胃有热,故喘促唇红,面赤口渴,
脉洪而数,宜和之,五苓散加藿香。其干霍乱,上不得吐,下不得泻,最为危迫。速用盐汤探吐之,必待其吐出宿
食积痰,然后用药。或以针刺十指甲旁,令出血,或刺
膝中名委中穴,出血即解。然后用藿香正气散。
《集成》藿香正气散(见前呕吐方内)
六君子汤(见前咳嗽方内)
仲景理中汤(见前泄泻方内)
五苓散(见咳嗽方内)
涂蔚生曰∶五苓散为治寒水不化之热剂,义已见前。飞霞引治热症霍乱,仍为误也,医者须当审慎。查上吐
下泻为霍乱,吐泻不得为干霍乱,吐泻而兼腹痛者,方为绞肠痧,宜用针刺法,刺手十二井最效。手少商在大指
内侧,离甲爪角如韭叶许。手商阳在食指内侧,去爪甲角如韭叶许。手中冲在正面中指端,去爪甲韭叶许。手关
冲在无名指外侧,去爪甲角韭叶许。手少冲在小指内侧,去爪甲角如韭叶许。手少泽在小指外侧,去爪甲角五
分。两手合共十二穴,故名十二井穴。夫霍乱虽由于实邪扰害中土者多,而虚寒侵犯中土者,亦复不少。藿香
正气散,既纯系一派消导攻散之药,靡不误事。欲求其一明 稳健之法,则莫如折中于仲景,仲景之霍乱论曰∶
霍乱,头痛、发热、身疼痛、热多欲饮水者,五苓散主之;寒多而不用水者,理中丸主之。虽其后随出四逆汤
与通脉四逆加猪胆汁法,而霍乱之提纲治法,究不外是。余本此法以为延医,从未误事。盖脾土既因寒邪上下
分争之剧,而发生泄泻。则正气自虚,而寒邪愈实。扶土以安中宫,则邪退而吐泻自止。其热多欲饮水者,以脾
土不能化水,水津不能四布也,故主苓泽以利之,桂枝以化之。使其津生水布,而渴自止。其寒多不用水,而
用理中汤者,以水津虽能上升,而温化之力太差,尚使水液下注也。故主白术以燥之,干姜以温之,使虚寒消
尽,而吐泻自愈。若其所谓先吐后泻,乃脾胃有热,而主以五苓散加藿香,是诚为盲人引渡者也。夫既曰有热,
则宜治以清凉。而五苓散为治寒水不能利化,水阴不能上达,始行发热作渴之热剂,岂可以之治有热作呕者乎?
即加藿香,而藿香亦为宣去恶气之药,
于热毫无干涉。余遇此症颇多,其寒湿兼滞者,则用五苓散理中汤以治之。其为上热下寒之霍乱,每以六君子
汤,加黄连生姜治之得愈,轻者则只以小半夏汤加黄连。其黄连分量,亦须与参术相等。盖热在上,而治热宜求
乎上,寒在下,而治寒宜求乎于下。虽热寒互相为用,而药性各循其经,不相冲突,斯则亦相克相济之道也。
仲景四逆汤
干姜(一钱) 附子(五分) 甘草(一钱)
仲景通脉四逆加猪胆汁汤
甘草(一钱) 附子(三分) 干姜(一钱) 将药煎好,以猪胆汁入尿掺入服之。
六君子汤(见上)
小半夏汤(见前咳嗽方内)
The *Yellow Emperor's Inner Canon* states: When the rebellious Qi of the Foot-Taiyin (Spleen Meridian) ascends, Huoluan (Cholera-like disease with sudden vomiting and diarrhea) occurs. It also states: If heat is excessive, heat manifestations appear; when heat manifests, the body becomes feverish, accompanied by vomiting and diarrhea, which constitutes Huoluan. Chen Feixia stated: This disease of Huoluan arises suddenly; its symptoms are chaotic and turbulent, without any respite, hence named Huoluan. It is mostly caused by cold damage complicated by food stagnation, leading to a discordance and separation of Yin and Yang, resulting in upper vomiting and lower diarrhea, along with restlessness and confusion. Generally, humans have the Upper, Middle, and Lower Jiao (Triple Burner). The Upper Jiao receives and accepts water and grain, primarily functioning to receive but not excrete; the Middle Jiao rots and ferments water and grain, circulating its essence to the Five Zang and Six Fu organs; the Lower Jiao separates water and grain, primarily functioning to excrete but not receive. Therefore, if pathogenic factors are in the Upper Jiao, vomiting occurs; if in the Lower Jiao, diarrhea occurs; if in the Middle Jiao, both vomiting and diarrhea occur. Whenever Huoluan patients experience vomiting and diarrhea, it indicates that pathogenic factors can be expelled from above and below. Chen believed that once pathogens are fully expelled, vomiting and diarrhea will naturally cease. However, there are cases where one cannot vomit nor defecate, known as Dry Huoluan, also called Intestinal Colic Sha (Jiaochangsha). This is because the pathogens in the Spleen and Stomach have no outlet. If accompanied by panting, chest fullness, and convulsions, fewer than one in ten can be saved. For those with upper vomiting and lower diarrhea, treatment should distinguish between Cold and Heat patterns. One should also suspend milk and food intake to avoid increasing phlegm-dampness. Therefore, do not give patients drinking water decoctions, as they may assist the stomach pathogens. Huoxiang Zhengqi San (Patchouli Powder to Rectify the Qi) is suitable.
If diarrhea precedes vomiting, this indicates Spleen-Stomach Deficiency-Cold. Thus, watery stools appear first, vomiting is mild, breath is slow, complexion is calm, sweat appears on the forehead, and all six pulses are deep and fine. This is a Deficiency-Cold pattern, suitable for warming treatment using Liujunzi Tang (Six Gentlemen Decoction); if ineffective, Lizhong Tang (Regulate the Middle Decoction) with Huoxiang (Patchouli) and Mugua (Papaya), each one qian, is used. If vomiting precedes diarrhea, this indicates Heat in the Spleen and Stomach. Symptoms include panting, red lips, flushed face, thirst, and a surging and rapid pulse. Harmonization is indicated, using Wuling San (Five-Ingredient Powder with Poria) plus Huoxiang. As for Dry Huoluan, where neither vomiting nor defecation is possible, the condition is most critical and urgent. Quickly induce vomiting using salt water solution. Only after the retained food and accumulated phlegm are expelled should medication be administered. Alternatively, prick the acupoints beside the ten fingernails to cause bleeding, or prick Weizhong (BL-40) located in the center of the knee to cause bleeding, which will resolve the condition. Then administer Huoxiang Zhengqi San.
Huoxiang Zhengqi San from *Yizong Jicheng* (see Vomiting formulas previously mentioned)
Liujunzi Tang (see Cough formulas previously mentioned)
Zhang Zhongjing's Lizhong Tang (see Diarrhea formulas previously mentioned)
Wuling San (see Cough formulas previously mentioned)
Tu Weisheng stated: Wuling San is a heat-inducing formula for treating untransformed cold-water; its principle was discussed earlier. Chen Feixia's citation of it for treating Heat-pattern Huoluan is still erroneous; physicians must exercise caution. Upon examination, upper vomiting and lower diarrhea constitute Huoluan; inability to vomit or defecate constitutes Dry Huoluan; only when vomiting and diarrhea are accompanied by abdominal pain is it termed Intestinal Colic Sha (Jiaochangsha), for which acupuncture is suitable, specifically pricking the Twelve Jing-Well points of the hands, which is most effective. Shaoshang (LU-11) is on the medial side of the thumb, about the width of a leek leaf from the nail corner. Shangyang (LI-1) is on the medial side of the index finger, about the width of a leek leaf from the nail corner. Zhongchong (PC-9) is at the tip of the middle finger on the palmar side, about the width of a leek leaf from the nail. Guanchong (SJ-1) is on the lateral side of the ring finger, about the width of a leek leaf from the nail corner. Shaochong (HT-9) is on the medial side of the little finger, about the width of a leek leaf from the nail corner. Shaoze (SI-1) is on the lateral side of the little finger, five fen from the nail corner. Together, the two hands comprise twelve points, hence named the Twelve Jing-Well points. Although Huoluan is mostly due to excess pathogens disturbing the Central Earth (Spleen/Stomach), Deficiency-Cold invading the Central Earth is also common. Huoxiang Zhengqi San, being purely composed of resolving and attacking herbs, often causes errors. To seek a clear and steady method, one might compromise with Zhang Zhongjing. Zhang Zhongjing's treatise on Huoluan states: In Huoluan, with headache, fever, body pain, excessive heat, and desire for water, Wuling San governs; with excessive cold and no desire for water, Lizhong Wan governs. Although later methods like Sini Tang and Tongmai Sini Tang plus Pig Bile were introduced, the outline treatment for Huoluan ultimately remains within these scopes. I have followed this method for medical practice without error. Essentially, when Spleen Earth suffers severe contention from Cold pathogens above and below, diarrhea occurs. Righteous Qi becomes deficient, and Cold pathogens become more substantial. Supporting Earth to stabilize the Central Palace allows pathogens to retreat and vomiting/diarrhea to cease. For those with excessive heat and desire for water, it is because Spleen Earth cannot transform water, and fluid essences cannot distribute widely. Thus, Fuling (Poria) and Ze Xie (Alisma) are used to promote urination, and Guizhi (Cinnamon Twig) to transform Qi. Once fluids generate and distribute, thirst stops. For those with excessive cold and no desire for water, Lizhong Tang is used because although fluid essences can ascend, the power of warming and transforming is insufficient, causing fluid to sink downward. Thus, Baizhu (Atractylodes Macrocephala) is used to dry dampness, and Ganjiang (Dried Ginger) to warm the interior. Once deficiency-cold is eliminated, vomiting and diarrhea heal themselves. To claim that vomiting preceding diarrhea indicates Stomach-Spleen Heat, yet prescribing Wuling San plus Huoxiang, is indeed guiding the blind. If it is declared as Heat, cooling treatment is appropriate. But Wuling San is a heat-inducing formula for treating untransformed cold-water where Yin fluids cannot ascend, initially causing fever and thirst. How can it treat vomiting caused by Heat? Even adding Huoxiang, which disperses foul qi, has no relevance to Heat. I encounter many such cases. For Cold-Dampness with stagnation, I use Wuling San or Lizhong Tang. For Huoluan with Upper Heat and Lower Cold, I often use Liujunzi Tang plus Huanglian (Coptis Rhizome) and Shengjiang (Fresh Ginger) with success; for mild cases, Xiaobanxia Tang (Minor Pinellia Decoction) plus Huanglian is used. The dosage of Huanglian must equal that of Renshen (Ginseng) and Baizhu. Since Heat is in the Upper, treating Heat should target the Upper; since Cold is in the Lower, treating Cold should target the Lower. Although Heat and Cold interact, drug properties follow their respective meridians without conflict, embodying the way of mutual restriction and assistance.
Zhang Zhongjing's Sini Tang
Ganjiang (Dried Ginger) (one qian) Fuzi (Prepared Aconite Root) (five fen) Gancao (Licorice Root) (one qian)
Zhang Zhongjing's Tongmai Sini Tang plus Pig Bile
Gancao (Licorice Root) (one qian) Fuzi (Prepared Aconite Root) (three fen) Ganjiang (Dried Ginger) (one qian) Decoct the medicine well, then mix in Pig Bile and urine before administration.
Liujunzi Tang (see above)
Xiaobanxia Tang (see Cough formulas previously mentioned)