针经云。陷下则灸之。天地间无他。惟阴与阳二气而已。阳在外在上。阴在内在下。今
言
陷下者。阳气下陷。入阴血之中。是阴反居其上。而复其阳。脉证俱见。寒在外者则灸之。
异法方宜论云。北方之人宜灸 也。为冬寒大王。伏阳在内。皆宜灸之。以至理论。则肾主
脏
脏阳气在内。冬三月。主闭脏是也。若太过。则病固宜灸 。此明陷入阴水之中是也。难
经云。热病在内。取阳之气穴。为阳陷入阴中。取气通天之窍穴。以火引火而导之。此宜灸
也。若将有病者。以概灸之。岂不误哉。仲景云。微数之脉。慎不可灸。因火为邪。则为
烦逆。追虚逐实。血散脉中。火气虽微。内攻有力。焦骨伤筋。血难复也。又曰。脉浮、宜
以汗解。因火灸之。邪无从出。因火而胜。病从腰以下。必重而痹。名火逆也。脉浮热甚。
而反灸之。此为实。实以虚治。因火而动。必咽燥唾血。
又云。身穴三百六十有五。其三十穴灸之有害。七十九穴。刺之为灾。并中髓也。按明
堂针
经各条下。所说禁忌明矣。内经云。脉之所见。邪之所在。脉沉者。邪气在内。脉浮者。邪
气
在表。世医只知脉之说。不知病证之禁忌。若表见寒证。身汗出。身常清。数栗而寒。不渴
欲覆浓衣裳。恶寒。手足厥。皮肤干枯。其脉必沉细而迟。但有一二证。皆宜灸之。阳气
下陷故也。若身热恶热。时见躁作。或面黄咽干。嗌干。口干。舌上黄赤。时渴咽嗌痛。皆
热在外也。但有一二证。皆不宜灸。其脉必浮数。或但数亦不可灸。灸之、灾害立生。若有
鼻不闻香臭。鼻流清涕。眼脸时痒。或欠或嚏。恶寒。其脉必沉。是脉证相应也。或轻手得
弦紧者。是阴伏其阳也。虽面赤亦宜之。不可拘于面赤色而禁之也。便有脑痛恶寒者。虽面
赤宜灸风府穴。如带遍脑痛。更恶风者。邪在少阳。宜灸风池。兼灸风府。然艾炷不宜大。
但如小麦粒。一七壮足矣。若多艾注。大防损目。
The *Zhen Jing* (Classic of Acupuncture) states: "When the pulse is sunken and deflated, moxibustion should be applied." There is nothing else in heaven and earth except the two qi of Yin and Yang. Yang qi is external and superior; Yin qi is internal and inferior. The term "sunken and deflated" mentioned here refers to Yang qi sinking into the Yin blood, causing Yin to occupy the upper position instead. In such cases, one must restore the Yang. When both the pulse and symptoms indicate coldness at the exterior, moxibustion should be used.
The *Yi Fa Fang Yi Lun* (Treatise on Different Methods and Appropriate Prescriptions) states that people in the North are suitable for moxibustion. This is because winter cold is predominant there, with Yang qi hidden within the interior; thus, moxibustion is generally appropriate. From a theoretical perspective, the Kidney governs the Yang qi of the Zang organs, which resides internally. During the three months of winter, it governs the closure of the Zang organs. If this condition becomes excessive or if pathogenic factors obstruct, illness arises, and moxibustion is indicated. This clearly describes the situation where Yang qi sinks into Yin water.
The *Nan Jing* (Classic of Difficult Issues) states: "For heat diseases located internally, select Qi points of the Yang meridians." This is because when Yang qi sinks into Yin, one should select acupoints connected to Heaven to guide the pathogen using fire to lead fire. This scenario is suitable for moxibustion. However, applying moxibustion indiscriminately to all patients would certainly be erroneous.
Zhang Zhongjing stated: "If the pulse is fine and rapid, moxibustion must be avoided." Because fire can become a pathogenic factor, leading to irritability and rebellion, depleting deficiency and chasing excess, causing blood to scatter within the vessels. Although the fire qi is slight, its internal attacking power is strong; it can scorch bones and damage sinews, making blood difficult to restore. He further said: "A floating pulse indicates that sweating should be used to resolve the exterior. If moxibustion is applied due to fire, the pathogen has no outlet. Instead, it intensifies due to the fire. Below the waist, the body will become heavy and numb, a condition known as 'Fire Reversal' (Huo Ni). If the pulse is floating and heat is severe, but moxibustion is applied in reverse, this treats an Excess pattern as Deficiency. Due to the disturbance by fire, dry throat and hemoptysis (spitting blood) will inevitably occur."
It is also stated that there are 365 acupoints on the body. Moxibustion on thirty of them is harmful, and needling seventy-nine of them causes disaster, primarily because they penetrate the marrow. According to the *Ming Tang Zhen Jing* (Illustrated Manual of Acupuncture Points), the contraindications listed under each entry are clear.
The *Nei Jing* (Inner Canon) states: "Where the pulse manifests is where the pathogen resides." A deep pulse indicates the pathogen is internal; a floating pulse indicates the pathogen is external. Physicians of the world often only understand pulse diagnosis but ignore the contraindications of specific syndromes. If exterior Cold patterns manifest—such as sweating, feeling constantly cold, frequent shivering and chills, lack of thirst, desire to cover with thick clothing, aversion to cold, cold extremities, and dry skin—the pulse will necessarily be deep, fine, and slow. If even one or two of these symptoms are present, moxibustion is appropriate, as this results from sinking Yang qi.
Conversely, if the patient has fever, aversion to heat, occasional restlessness, yellow complexion, dry throat/pharynx, dry mouth, yellow-red tongue coating, frequent thirst, and sore throat, these indicate Heat at the exterior. If even one or two of these symptoms are present, moxibustion is inappropriate. The pulse will necessarily be floating and rapid, or merely rapid; in either case, moxibustion should not be used. Applying moxibustion in such cases will immediately cause disaster.
If a patient suffers from anosmia (loss of smell), runny nose with clear discharge, itchy eyelids, yawning, sneezing, and aversion to cold, the pulse will be deep, indicating correspondence between pulse and syndrome. If a wiry and tight pulse is obtained with light pressure, it indicates Yin hiding Yang. Even if the face is red, moxibustion is still appropriate; one should not strictly forbid it based solely on facial redness. For example, if there is headache and aversion to cold despite facial redness, Fengfu (GV16) is suitable for moxibustion. If the headache extends throughout the head and wind aversion is more severe, the pathogen is in the Shaoyang meridian; Fengchi (GB20) should be moxaed, along with Fengfu (GV16). However, the moxa cone should not be large; it should be the size of a wheat grain, and seven moxa cones (zhuang) are sufficient. Excessive moxibustion poses a significant risk of damaging the eyes.