病两感于寒者,一日则太阳与少阴表里俱病,凡头痛发热恶寒者邪在表,口干而渴者邪在里。
二日则阳明与太阴表里俱病,身热目痛、鼻干不眠者邪在表,腹满不欲食者邪在里。三日则少阳与
厥阴表里俱病,耳聋胁痛、寒热而呕者邪在表,烦满、囊缩而厥、水浆不入邪在里。凡两感者,或
三日,或六日,营卫不行,脏腑不通,昏不知人,胃气乃尽,故当死也。若此两感,虽为危证,然
不忍坐视,其于拯溺救焚之计所不可免,但当细察其证,亦自有缓急可辨。若三阳之头痛身热,耳
聋胁痛,恶寒而呕,此在表者,不得不解于外。其三阴之腹满口渴,囊缩谵语,此在里者,不得不
和其中。若其邪自外入,而外甚于里者,必当以外为主治,而兼调其内。若其邪因虚袭,而元气不
支者,速宜单顾根本,不可攻邪,但使元阳不败,则强敌亦将自解,其庶几乎有,可望也。此证变
态非常,故不可凿言方治。
按∶门人钱祯曰∶两感者,本表里之同病,似若皆以外感为言也,而实有未必尽然者,正以外
内俱伤,便是两感。今见有少阴先溃于内,而太阳继之于外者,即纵情肆欲之两感也。太阴受伤于
里,而阳明重感于表者,即劳倦竭力,饮食不调之两感也。厥阴气逆于脏,少阳复病于腑者,即七
情不慎,疲筋败血之两感也。人知两感为伤寒,而不知伤寒之两感,内外俱困,病斯剧矣。但伤有
重轻,医有知不知,则死生系之。或谓两感证之不多见者,盖亦见之不广,而义有未达耳。其于治
法,亦在乎知其由而救其本也。此言最切此病,诚发人之未发,深足指迷,不可不录。
In cases of *Lianggan* (Simultaneous Affection by Cold on Exterior and Interior), on the first day, the Taiyang (Greater Yang) and Shaoyin (Lesser Yin) meridians are simultaneously affected as exterior and interior respectively. Symptoms such as headache, fever, and aversion to cold indicate that the pathogenic factor is in the exterior; symptoms such as dry mouth and thirst indicate that the pathogenic factor is in the interior.
On the second day, the Yangming (Bright Yang) and Taiyin (Greater Yin) meridians are simultaneously affected. Symptoms such as body heat, eye pain, nasal dryness, and insomnia indicate that the pathogenic factor is in the exterior; symptoms such as abdominal fullness and loss of appetite indicate that the pathogenic factor is in the interior.
On the third day, the Shaoyang (Lesser Yang) and Jueyin (Terminal Yin) meridians are simultaneously affected. Symptoms such as deafness, hypochondriac pain, alternating chills and fever, and vomiting indicate that the pathogenic factor is in the exterior; symptoms such as mental restlessness and abdominal fullness, retraction of the scrotum, cold limbs, and inability to take food or fluids indicate that the pathogenic factor is in the interior.
In all cases of *Lianggan*, whether occurring within three days or six days, the Ying (Nutritive) and Wei (Defensive) Qi cease to circulate, and the Zang-Fu organs become obstructed. The patient falls into a coma and loses consciousness, the Stomach Qi is exhausted, and death ensues. Although this condition is critical, the physician cannot remain passive. Emergency measures akin to rescuing someone from drowning or putting out a fire are indispensable. However, one must carefully examine the syndrome to distinguish between urgency and slackness. If the symptoms involve the Three Yang meridians—such as headache, body heat, deafness, hypochondriac pain, aversion to cold, and vomiting—the pathogen is in the exterior and must be resolved externally. If the symptoms involve the Three Yin meridians—such as abdominal fullness, thirst, scrotal retraction, and delirium—the pathogen is in the interior and must be harmonized internally. If the pathogen enters from the exterior and the exterior symptoms are more severe than the interior ones, treatment should primarily target the exterior while concurrently regulating the interior. If the invasion occurs due to deficiency, and the Yuan Qi (Original Qi) is unable to sustain itself, immediate attention should be paid solely to preserving the root cause. One must not attack the pathogen; rather, if the Yuan Yang (Original Yang) is preserved, even a formidable enemy will dissipate on its own, offering a glimmer of hope. Given the highly variable nature of this syndrome, rigid prescriptions for treatment are inappropriate.
Commentary: My disciple Qian Zhen stated: *Lianggan* refers to simultaneous disease of the exterior and interior, seemingly implying an external contraction, but in reality, it does not always fit this definition strictly. It is precisely because both internal and external aspects are injured that it is termed *Lianggan*. Currently, we observe cases where the Shaoyin meridian fails internally first, followed by the Taiyang meridian externally; this is *Lianggan* caused by indulgence in desires. When the Taiyin meridian is injured internally, and the Yangming meridian is subsequently re-infected externally, this is *Lianggan* caused by overexertion, fatigue, and irregular diet. When the Jueyin meridian experiences Qi rebellion within the Zang organs, and the Shaoyang meridian becomes diseased in the Fu organs, this is *Lianggan* caused by imprudent emotional responses, tendon fatigue, and blood deterioration. People know *Lianggan* as a type of Shanghan (Cold Damage), but they do not realize that in *Lianggan* associated with Cold Damage, both internal and external systems are besieged, making the illness severe. However, the severity of the injury varies, and the outcome depends on the physician's knowledge, determining life or death. Some argue that *Lianggan* syndromes are rare; this is likely due to limited clinical exposure and a lack of deep understanding of their principles. Regarding treatment, the key lies in identifying the etiology and addressing the root. These words are most pertinent to this disease, truly revealing insights previously unexpressed, and sufficiently guiding those lost in confusion. They must be recorded.