问曰∶寸口脉沉大而滑,沉则为实,滑则为气,实气相搏,气血入脏即死,入腑即愈,此谓卒
厥,何谓也?
师曰∶唇口青,身冷,为入脏,即死;身和,汗自出,为入腑,即愈。
问曰∶脉脱入脏即死,入腑即愈,何谓也?师曰∶非为一病,百病皆然。譬如浸淫疮,从口起流向
四肢者可治,从四肢流来入口者不可治。病在外者可治,入里者即死。
五邪中人,各有法度,风中于前,寒中于暮,湿伤于下,雾伤于上。风令脉浮,寒令脉急。雾
伤皮腠,湿流关节,食伤脾胃,极寒伤经,极热伤络。
夫男子平人,脉大为劳,极虚亦为劳。男子脉浮弱而涩为无子,精气清冷。脉得诸芤动微紧,
男子失精,女子梦交。
男子平人,脉虚弱细微者,喜盗汗也。脉沉小迟名脱气,其人疾行则喘喝,手足逆寒,腹满,
甚则溏泄,食不消化也。脉弦而大,弦则为减,大则为芤,减则为寒,芤则为虚,虚寒相搏,此名
为革,妇人则半产漏下,男子则亡血失精。
凡诊脉,先须识时脉、胃脉与脏腑平脉,然后及于病脉。时脉谓春三月六部中俱带弦,夏三月
俱带洪,秋三月俱带浮,冬三月俱带沉。胃脉谓中按得之,脉见和缓。凡人脏腑胃脉既平,又应时
脉,乃无病者也,反此为病。
持脉之要有三,曰举,曰按,曰寻。轻手循之曰举,重手取之曰按,不轻不重,委曲求之曰寻。
初持脉,轻手候之,脉见皮肤之间者,阳也,腑也,亦心肺之应也。重手得之,脉附于肉下者,阴
也,脏也,亦肝肾之应也。不轻不重,中而取之,其脉应于血肉之间者,阴阳相适,中和之应,脾
胃之候也。若委曲寻之而若隐若
见,则阴阳伏匿之脉也。
Question: The pulse at the Cun Kou (Inch Port) is deep, large, and slippery. A deep pulse indicates excess [solidity], and a slippery pulse indicates qi [prosperity/excess]. When excess and qi contend with each other, if qi and blood enter the Zang organs, death ensues; if they enter the Fu organs, recovery occurs. This is called sudden syncope (Cu Jue). What does this mean?
The Master replied: If the lips and mouth are cyanotic and the body is cold, it indicates entry into the Zang organs, leading to death. If the body is harmonious/warm and sweat issues spontaneously, it indicates entry into the Fu organs, leading to recovery.
Question: Regarding the pulse disappearing [suddenly vanishing or deep hiding] where entry into Zang leads to death and entry into Fu leads to recovery, what does this mean?
The Master said: This does not apply to only one disease; all diseases follow this principle. For example, in impetigo-like sores (Jin Yin Chuang), if the lesion starts from the mouth and flows toward the limbs, it is treatable; if it starts from the limbs and flows back to the mouth, it is untreatable. Diseases remaining on the exterior are treatable; those entering the interior lead to death.
The five pathogenic factors attacking humans have their respective patterns: Wind attacks in the morning, Cold attacks in the evening, Dampness injures the lower part, and Fog injures the upper part. Wind causes the pulse to be floating; Cold causes the pulse to be tight/urgent. Fog injures the skin and interstices; Dampness flows into the joints; Food stagnation injures the Spleen and Stomach; Extreme Cold injures the Channels; Extreme Heat injures the Collaterals.
In a healthy man, a large pulse indicates consumption/labor (Lao); extreme deficiency also indicates consumption. In men, a floating, weak, and choppy pulse indicates infertility due to clear and cold essence. A pulse presenting with Kong (scallion-stalk), Dong (agitated), Wei (faint), or Jin (tight) characteristics indicates seminal emission in men and nocturnal intercourse dreams in women.
In a healthy man, a weak, deficient, and fine pulse predisposes to night sweats. A deep, small, and slow pulse is named Qi Depletion (Tuo Qi); such individuals pant heavily when walking quickly, experience cold extremities, abdominal fullness, and in severe cases, loose stools and indigestion. A wiry and large pulse: wiry indicates decline/reduction, large indicates hollow like Kong. Decline implies Cold, hollow implies Deficiency. The contention of Deficiency and Cold is named Ge (Leather) pulse. In women, this manifests as spontaneous abortion and uterine bleeding; in men, it manifests as blood loss and seminal emission.
In general, pulse diagnosis requires first understanding the Seasonal Pulse (Shi Mai), Stomach Pulse (Wei Mai), and the Normal Pulses of the Zang-Fu organs, before proceeding to pathological pulses. Seasonal pulses refer to the six positions all exhibiting a Wiry (Xuan) quality in spring, a Surging (Hong) quality in summer, a Floating (Fu) quality in autumn, and a Deep (Chen) quality in winter. The Stomach Pulse refers to a harmonious and moderate quality felt at medium pressure. When a person's Zang-Fu and Stomach pulses are balanced and correspond to the seasonal pulse, they are disease-free; deviation from this indicates disease.
There are three essentials in holding the pulse: Ju (Lifting), An (Pressing), and Xun (Searching). Lightly touching the surface is Ju; pressing heavily to obtain the pulse is An; neither light nor heavy, seeking carefully through the layers is Xun. Upon initially holding the pulse, if the pulse is felt lightly at the skin level, it is Yang, pertains to the Fu organs, and corresponds to the Heart and Lung. If obtained with heavy pressure, attached beneath the muscle, it is Yin, pertains to the Zang organs, and corresponds to the Liver and Kidney. At medium pressure, felt between flesh and blood, it represents the harmony of Yin and Yang, the Zhong He (Neutral Harmony) response, corresponding to the Spleen and Stomach. If searching carefully reveals the pulse as faint or intermittent, it indicates hidden Yin and Yang.