凡初诊伤寒者,以其寒从外入,伤于表也。寒邪自外而入,必由浅渐深,故先自皮毛,次入经
络,又次入筋骨,而后及于脏腑,则病日甚矣。故凡病伤寒者,初必发热,憎寒无汗,以邪闭皮毛,
病在卫也。渐至筋脉拘急,头背骨节疼痛,以邪入经络,病在营也。夫人之卫行脉外,营行脉中,
今以寒邪居之,则血气混淆,经络壅滞,故外证若此,此即所谓伤寒证也。自此而渐至呕吐、不食
、胀满等证,则由外入内,由经入腑,皆可
因证而察其表里矣。若或肌表无热,亦不憎寒,身无疼痛,脉不紧数者,此其邪不在表,病必属里
。凡察伤寒,此其法也。
伤寒之邪,实无定体,或入阳经气分,则太阳为首,或入阴经精分,则少阴为先。其脉以浮紧
而有力无力,可知表之虚实;沉紧而有力无力,可知里之虚实;中而有力无力,可知阴阳之凶吉。
诊之之法,当问证以知其外,察脉以知其内,先病为本,后病为标。能参合脉证,而知缓急先后者
,乃为上工。
一、诊法曰∶浮脉为在表。故凡脉见浮紧而数者,即表邪也。再加以头项痛,腰脊强等证,此
即太阳经病,当求本经轻重而解散之。
一、脉见洪长有力,而外兼阳明证者,即阳明在经之邪也,宜求本经之寒热以散之。
一、脉见弦数,而兼少阳之证者,即少阳经半表半里之病,宜和解而散之。
一、沉脉为在里,病属三阴,详具后六经证辨中。但沉数有力,是即热邪传里也,若表证深入,
而内见大满大实,阳邪热结等证,治当从下也。
一、沉紧无力,而外无大热,内无烦渴等病,此阴证也。若或畏寒厥冷,及呕吐、腹痛、泻痢者
,此即阴寒直中,治宜温中也。
一、脉大者为病进,大因邪气胜,病日甚也。脉渐缓者为邪退,缓则胃气至,病将愈也。此以
大为病进,固其然也,然亦有宜大不宜大者,又当详辨。如脉体本大,再加洪数,此则病进之脉,
不可当也。如脉体本小,因服药后而渐见滑大有力者,此自阴转阳,必将汗解,乃为吉兆。盖脉至
不鼓者,由气虚而然,无阳岂能作汗也。后论汗条中有按,当并阅之。
仲景《伤寒论》曰∶脉有阴阳者,何谓也?曰∶凡脉浮大数动滑,皆阳也;沉涩弱弦微,皆阴
也。诸脉浮数,而发热恶寒,身痛不欲饮食者,伤寒也。若洒淅恶寒,饮食如常,而痛偏一处者,
必血气壅遏不通,成痈脓也。寸口脉浮为在表,沉为在里,数为在腑,迟为在脏。寸关尺三部,浮
沉、大小、迟数同等,虽有寒热不解者,此脉阴阳为和平,虽剧必愈。其脉浮而汗出如流珠者,阳
气衰也。脉瞥瞥如羹上珠者,阳气微也。脉萦萦如蜘蛛丝者,阳气衰也。脉绵绵如泻漆之绝者,亡
其血也。其脉沉者,荣气微也。若脉浮大者,气实血虚也。脉微缓者,为欲愈也。阳脉浮,阴脉弱
者,为血虚,血虚则筋急也。脉微弱而恶寒者,此阴阳俱虚,不可更发汗、更吐、更下也。阴证无
脉,温之而脉微续者生,暴出者死。阴病见阳脉者生,阳病见阴脉者死。
《论》曰∶寸脉微,名曰阳不足,阴气上入于阳中,则洒淅恶寒也。尺脉微,名曰阴不足,阳
气下陷入阴中,则发热也。寸口脉微而涩,微者卫气不行,涩者荣气不足。卫气衰,面色黄,荣气
不足,面色青。荣为根,卫为叶,荣卫俱微,则根叶枯槁,而寒栗、咳逆、唾腥、吐涎沫也。
《论》曰∶紧脉从何而来?曰∶假令亡汗若吐,以肺里寒,故令脉紧也。假令咳者,坐饮冷水
,故令脉紧也。假令下痢,以胃中虚冷,故令脉紧也。按此言紧者,即弦搏不软之谓,盖单言其紧
,而无滑数之意,
乃阳明胃气受伤之脉,故主为阴寒之证。若紧而兼数,则必以外邪所致。
愚按∶浮为在表,沉为在里,此古今相传之法也。然沉脉亦有表证,此阴实阳虚,寒胜者然也
。浮脉亦有里证,此阳实阴虚,水亏者然也。故凡欲察表邪者,不宜单据浮沉,只当以紧数与否为
辨,方为的确。盖寒邪在表,脉皆紧数,紧数甚者邪亦甚,紧数微者邪亦微,紧数浮洪有力者,邪
在阳分,即阳证也,紧数浮沉无力者,邪在阴分,即阴证也。以紧数之脉而兼见表证者,其为外感
无疑,即当治从解散。然内伤之脉,亦有紧数者,但内伤之紧,其来有渐,外感之紧,发于陡然,
以此辨之,最为切当。其有似紧非紧,但较之平昔,稍见滑疾而不甚者,亦有外感之证,此其邪之
轻者,或以初感而未甚者,亦多见此脉,是又不可不兼证而察之也。若其和缓而全无紧疾之意,则
脉虽浮大,自非外邪之证。
按陶节庵曰∶夫脉浮当汗,脉沉当下,固其宜也。然其脉虽浮,亦有可下者,谓邪热入腑,大
便难也,设使大便不难,岂敢下乎?其脉虽沉,亦有可汗者,谓少阴病,身有热也,设使身不发热
,岂敢汗乎?若此之说,可见沉有表,而浮亦有里也。
For patients initially diagnosed with Shanghan (Cold Damage), the pathogen enters from the exterior, damaging the Tai Biao (Exterior). Cold pathogens enter from outside and must progress from shallow to deep; thus, they first affect the Mao Pi (Skin and Hair), then enter the Jing Luo (Meridians and Collaterals), subsequently penetrate the Jin Gu (Tendons and Bones), and finally reach the Zang Fu (Internal Organs), causing the disease to worsen daily. Therefore, anyone suffering from Shanghan will initially experience Fa Re (Fever), Zeng Han (Aversion to cold), and Wu Han (Absence of sweating), because the pathogen blocks the skin and hair, and the disease is in the Wei Fen (Wei Level/Defensive Qi). Gradually, it progresses to Jin Mai Jiu Ji (Muscle and tendon stiffness/spasm) and pain in the head, back, and joints, because the pathogen has entered the meridians, and the disease is in the Ying Fen (Ying Level/Nutritive Qi). The human Wei Qi circulates outside the vessels, while Ying Qi circulates inside the vessels. Now that cold pathogens occupy these spaces, blood and qi become confused, and the meridians become congested and stagnant, resulting in the aforementioned external symptoms. This is what is referred to as the Shanghan syndrome. From this point, if symptoms such as Ou Tu (Vomiting), Bu Shi (Inability to eat), and Zhang Man (Abdominal distension and fullness) gradually appear, it indicates that the pathogen has moved from the exterior to the interior, and from the meridians to the Fu organs. One can thereby inspect the location of the disease as either exterior or interior based on these symptoms. If there is no heat on the body surface, no aversion to cold, no body pain, and the pulse is not tight and rapid, this indicates that the pathogen is not at the exterior, and the disease must belong to the interior. This is the method for examining Shanghan.
The pathogen of Shanghan actually has no fixed form. If it enters the Qi Fen (Qi Level) of the Yang meridians, the Tai Yang (Greater Yang) meridian is primary; if it enters the Jing Fen (Essence Level) of the Yin meridians, the Shao Yin (Lesser Yin) meridian is primary. Regarding the pulse: a floating and tight pulse, whether forceful or weak, reveals the deficiency or excess of the exterior; a sinking and tight pulse, whether forceful or weak, reveals the deficiency or excess of the interior; a pulse in the middle position, whether forceful or weak, reveals the auspicious or ominous nature of the Yin and Yang conditions. The method of diagnosis involves asking about symptoms to know the exterior and examining the pulse to know the interior. The initial illness is the Ben (Root/Etiology), and the subsequent illness is the Biao (Branch/Symptom). A physician who can integrate pulse and symptom analysis to understand the urgency and sequence of treatment is considered a Shang Gong (Superior Physician).
1. Diagnostic method states: A Floating Pulse (Fu Mai) indicates the disease is at the exterior. Therefore, if the pulse is floating, tight, and rapid, it signifies exterior pathogenic factors. If accompanied by Tou Xiang Tong (Head and neck pain), Yao Ji Qiang (Stiffness of the lower back and spine), etc., this is a disease of the Tai Yang Meridian. Treatment should focus on dispersing and resolving according to the severity within this meridian.
2. If the pulse is Hong Chang You Li (Surging, long, and forceful), and externally accompanied by Yang Ming symptoms, it is pathogenic factors in the Tai Yang Meridian at the exterior level. Treatment should disperse them according to the cold or heat nature of this meridian.
3. If the pulse is Xuan Shu (Wiry and rapid), and accompanied by Shao Yang symptoms, it is a disease of the Shao Yang Meridian at the half-exterior, half-interior level. Treatment should employ He Jie (Harmonizing) methods to disperse it.
4. A Sinking Pulse (Chen Mai) indicates the disease is at the interior, belonging to the Three Yin meridians. Details are provided in the later section on Six Meridian Syndrome Differentiation. However, a sinking and rapid pulse with force indicates that Heat Pathogens have transmitted to the interior. If exterior symptoms have penetrated deeply into the interior, presenting with signs of severe fullness, solid accumulation, and Yang pathogenic heat binding, treatment should follow the Xia Fa (Purgative/Lowering Method).
5. A sinking and tight pulse without force, combined with no significant external heat and no internal irritability or thirst, indicates a Yin Syndrome. If accompanied by Wei Han (Fear of cold) and Jue Leng (Cold extremities), as well as vomiting, abdominal pain, and diarrhea/dysentery, this is Yin-Cold directly striking the interior. Treatment should employ Wen Zhong (Warming the Middle) methods.
6. A large pulse indicates disease progression, as the pathogenic factor is strong and the disease worsens daily. A pulse that gradually becomes slow indicates the retreat of the pathogen; slowness implies the arrival of Stomach Qi, and the disease will heal. While a large pulse generally signifies disease progression, there are cases where a large pulse is appropriate and others where it is not, requiring detailed differentiation. For instance, if the pulse body is already large, and becomes surging and rapid, this is a pulse of disease progression that is difficult to withstand. Conversely, if the pulse body was originally small but gradually becomes slippery, large, and forceful after medication, this indicates a shift from Yin to Yang, promising resolution through sweating, which is an auspicious sign. A pulse that arrives but does not throb is due to Qi deficiency; without Yang Qi, how can sweat be produced? Notes on this can be found in the subsequent section on Sweating Methods; readers should consult both.
Zhang Zhongjing's *Shanghan Lun* states: What does it mean when pulses have Yin and Yang distinctions? It is answered: Pulses that are floating, large, rapid, moving, and slippery all belong to Yang; those that are sinking, choppy, weak, wiry, and minute all belong to Yin. Various pulses that are floating and rapid, accompanied by fever, aversion to cold, body pain, and loss of appetite, indicate Shanghan. If there is shivering aversion to cold, normal diet, but pain localized to one area, it must be due to stagnation of blood and qi leading to the formation of abscesses/pus. A floating pulse at the Cun Kou (Radial Artery) indicates the exterior; sinking indicates the interior; rapid indicates the Fu organs; slow indicates the Zang organs. If the Floating, Sinking, Large, Small, Slow, and Rapid qualities are equal across the Cun, Guan, and Chi positions, even if cold-heat disorders persist, the pulse indicates Yin-Yang harmony, and recovery is certain despite severity. If the pulse is floating and sweating occurs like flowing pearls, it indicates the decline of Yang Qi. A pulse flickering like beads on soup indicates slight Yang Qi. A pulse winding like a spider's thread indicates declining Yang Qi. A pulse continuous like the end of pouring lacquer indicates loss of Blood. A sinking pulse indicates weak Ying Qi. A floating and large pulse indicates Excess Qi and Deficient Blood. A slightly slow pulse indicates impending recovery. A floating Yang pulse and weak Yin pulse indicate Blood Deficiency, which leads to tendon stiffness. A weak and minute pulse with aversion to cold indicates simultaneous deficiency of Yin and Yang; sweating, emesis, or purgation should not be used. In Yin syndromes without a pulse, if warming therapy results in a slowly returning pulse, life is preserved; if the pulse suddenly appears, death ensues. Yin diseases showing Yang pulses survive; Yang diseases showing Yin pulses die.
The *Lun* states: A minute pulse at the Cun position is named Yang Insufficiency, where Yin Qi ascends into the Yang region, causing shivering aversion to cold. A minute pulse at the Chi position is named Yin Insufficiency, where Yang Qi sinks into the Yin region, causing fever. A minute and choppy pulse at the Cun Kou indicates that minute quality reflects non-circulation of Wei Qi, and choppy quality reflects insufficiency of Ying Qi. Decline of Wei Qi manifests as yellow complexion; insufficiency of Ying Qi manifests as green complexion. Ying is the root, Wei is the leaf; if both Ying and Wei are minute, the roots and leaves wither, leading to chills, coughing and reverse qi flow, bloody sputum, and salivation.
The *Lun* asks: Where does the Tight Pulse come from? It answers: Suppose excessive sweating or vomiting occurs due to cold in the Lungs, causing a tight pulse. Suppose coughing occurs due to drinking cold water, causing a tight pulse. Suppose dysentery occurs due to deficiency-cold in the Stomach, causing a tight pulse. According to this, "tight" refers to a wiry, pulsating, non-soft quality. Speaking solely of tightness without slipperiness or rapidity indicates injury to the Stomach Qi of the Yang Ming, thus governing Yin-Cold syndromes. If tightness is accompanied by rapidity, it must be caused by external pathogens.
My commentary: Floating indicates the exterior, sinking indicates the interior; this is the method passed down through generations. However, a sinking pulse can also indicate an exterior condition, resulting from Yin excess and Yang deficiency with dominant cold. A floating pulse can also indicate an interior condition, resulting from Yang excess and Yin deficiency with water depletion. Therefore, when inspecting for exterior pathogens, one should not rely solely on floating or sinking, but rather distinguish based on whether the pulse is tight and rapid. This is more accurate. When cold pathogens are at the exterior, the pulse is always tight and rapid. Severe tightness and rapidity indicate severe pathogens; mild tightness and rapidity indicate mild pathogens. Tight, rapid, floating, surging, and forceful pulses indicate pathogens in the Yang aspect, i.e., Yang syndromes. Tight, rapid, floating/sinking, and weak pulses indicate pathogens in the Yin aspect, i.e., Yin syndromes. If a tight and rapid pulse is accompanied by exterior symptoms, it is undoubtedly an external contraction, and treatment should focus on dispersing and resolving. However, internal injury pulses can also be tight and rapid. The tightness of internal injury develops gradually, whereas the tightness of external contraction appears suddenly; distinguishing by this criterion is most appropriate. Cases that seem tight but are not, merely slightly slippery and rapid compared to the baseline, may also indicate external contraction, representing mild pathogens or early-stage infections. These pulses are common, so symptoms must be examined concurrently. If the pulse is harmonious and completely lacks tightness or rapidity, even if floating and large, it is naturally not an external pathogenic condition.
According to Tao Jie'an: A floating pulse warrants sweating, and a sinking pulse warrants purgation; this is indeed appropriate. However, even if the pulse is floating, purgation may be indicated if heat pathogens have entered the Fu organs causing difficult defecation. If defecation is not difficult, how dare one use purgation? Even if the pulse is sinking, sweating may be indicated if it is a Shao Yin disease with body heat. If there is no fever, how dare one use sweating? Such statements demonstrate that sinking pulses can indicate exterior conditions, and floating pulses can indicate interior conditions.