仲景曰∶若不宜下而便攻之,内虚热入,协热遂痢,烦躁,诸变不可胜数,轻者困笃,重者必
死矣。太阳病二三日,不能卧,反下之,若痢止,必作结胸。未止者,四日复下之,此作协热痢也
。太阳病,外证未除,而数下之,遂协热而痢,痢下不止,心下痞硬,表里不解者,桂枝人参汤主
之。阳明少阳合病,若脉数不解,而下不止,必协热而便脓血也。
按∶此四条乃皆言表证未除而误下之,因致外热未退,内复作痢,故云协热下痢,此一热字,
乃言表热也,非言内热也。夫协者,协同之协,非挟藏之挟,即表里俱病之谓,故治此者,止有桂
枝人参汤一方,其义显然可见。即如成无己《明理论》曰∶表邪传里,里虚协热则痢,乃亦以表邪
为言也。奈何后学不明此义,止因协热二字,每每以表作里,以寒作热,但见作痢者,无论表里虚
实,即认为内热,便云协热下痢。且近有不必误下,而妄用芩连治表热者,表证得寒,热愈不退,
乃致下痢,或脾胃素弱,逢寒即泄者,皆是此证。既见下痢,益云协热,其谬孰甚,独不观仲景桂
枝人参汤,岂治内热之剂乎?寒热倒施,杀人多矣,予因特表于此。
凡伤寒小便清者,病不在里,仍在表也,当解表发汗。小便利者,病不在气分,而在血分,以
小水由于气
化也。
阳盛则欲衄,阴虚小便难。
凡病伤寒而小水利者多吉,以内邪不甚也。
仲景曰∶阳明病,汗出多而渴者,不可与猪苓汤,以汗多必胃燥,故不可复利小水也。
《论》曰∶湿家之为病,一身尽痛,发热,身色如熏黄,其人但头汗出,背强,欲得被覆向火
,舌上如苔者,以丹田有热,胸中有寒,渴欲得水,而不能饮,此湿痹之候。其人小便不利,大便
反快者,但当利其小便。
凡伤寒表证未除,病在阳分者,不可即利小便。盖走其津液,取汗愈难,且恐大便干结也。
Zhang Zhongjing stated: If purgation is inappropriately applied when it is contraindicated, the interior becomes deficient and heat enters, leading to *xie re li* (diarrhea with accompanying exterior heat), restlessness, and numerous other complications; mild cases become critical, while severe cases result in death. In Taiyang disease, if for two or three days the patient cannot lie down and purgation is wrongly applied, if the diarrhea stops, *Jie Xiong* (chest binding syndrome) will inevitably develop; if the diarrhea does not stop, and purgation is applied again on the fourth day, this constitutes *xie re li*. In Taiyang disease, if the exterior symptoms remain unresolved but multiple purgations are used, heat from the exterior combines with the interior to cause diarrhea that does not cease, accompanied by epigastric fullness and hardness, where both exterior and interior conditions remain unresolved; Guizhi Renshen Tang (Cinnamon Twig and Ginseng Decoction) should be administered. In combined Yangming and Shaoyang diseases, if the pulse remains rapid and diarrhea persists, heat will combine to cause pus and blood in the stool.
Commentary: These four passages all discuss situations where the exterior syndrome remains unresolved but purgation is mistakenly used, causing external heat to persist while internal diarrhea develops; hence it is called "xie re xia li" (diarrhea with accompanying heat). The character "re" (heat) here refers to exterior heat, not interior heat. The character "xie" (accompanying/combining) means coordination, not夾 (clinging/mixing); it signifies that both exterior and interior are diseased. Therefore, for treating such conditions, there is only one formula, Guizhi Renshen Tang, making its rationale obvious. As Cheng Wuji stated in *Ming Li Lun*: "When exterior pathogens transmit to the interior, interior deficiency accompanies heat to cause diarrhea," he also spoke of exterior pathogens. Alas, later scholars fail to understand this meaning; merely because of the term "xie re," they often mistake exterior for interior, and cold for heat. Whenever diarrhea is seen, regardless of exterior-interior or deficiency-excess patterns, it is considered interior heat and labeled as "xie re xia li." Moreover, recently some practitioners, even without prior mistaken purgation, recklessly use Huangqin (Scutellariae Radix) and Lianzi (Lotus Plumule) to treat exterior heat; when exterior syndromes encounter cold, the heat fails to dissipate, leading to diarrhea. Or, those with inherently weak spleen and stomach who experience loose stools upon exposure to cold are also suffering from this syndrome. Upon seeing diarrhea, one further claims it is "xie re"; how egregious is this error! Have they not observed Zhang Zhongjing's Guizhi Renshen Tang? Is that a formula for treating interior heat? Reversing cold and heat treatments has killed many people. I specifically highlight this point.
In general, if urine is clear in patients with Shanghan (Cold Damage), the disease is not in the interior but remains in the exterior; exterior resolution through sweating should be employed. If urination is smooth, the disease is not in the Qi level but in the Blood level, as urination depends on Qi transformation.
Exuberant Yang leads to epistaxis; Yin deficiency leads to difficult urination.
In general, for Shanghan patients with smooth urination, the prognosis is mostly auspicious because the interior pathogenic factor is not severe.
Zhang Zhongjing said: In Yangming disease, if there is profuse sweating and thirst, Zhu Ling Tang (Polyporus Decoction) must not be given, because excessive sweating causes stomach dryness, so one must not further promote diuresis.
The Treatise states: For patients with dampness diseases, there is generalized body pain, fever, a sallow complexion resembling smoke staining, head sweat only, stiffness in the back, a desire to cover oneself and face fire, and a tongue coating resembling moss. This is due to heat in the Dantian (lower jiao) and cold in the chest, thirst with an inability to drink water; this is a presentation of Shi Bi (dampness bi-syndrome). If the patient has difficult urination but frequent, loose stools, treatment should focus solely on promoting diuresis.
In general, if the exterior syndrome of Shanghan is not yet resolved and the disease is in the Yang level, diuretics should not be immediately used. Depleting body fluids makes obtaining sweat more difficult and may lead to dry stools.