《论》曰∶阳明病,下血谵语者,此为热入血室,是兼男女而言也。曰∶妇人中风,七八日,
续得寒热,发作有时,经水适断者,此为热入血室,其血必结,故使如疟状,发作有时,小柴胡汤
主之。曰∶妇人中风,脉
迟身凉,而证如结胸者,当刺期门。曰∶妇人伤寒,经水适来,昼日了了,暮则谵语者,无犯胃气
及上二焦,必自愈。
按:血室者,即冲任血海也,亦血分也。凡血分之病,有蓄血者,以血因热结而留蓄不行也;
有热入血室者,以邪入血分而血乱不调也。故血蓄者,去之则愈;血乱者,调之则安。调之之法,
则热者宜凉,陷者宜举,虚者宜滋,瘀者宜行,邪未散者宜解也。然此皆病在下焦,故曰无犯胃气
及上二焦。必自愈,是又不可不察。
凡邪气自表传里,必先入胸膈,以次渐从胁肋而后入胃,邪气入胃,乃为入腑,是以胸满者犹
属表证,胁满则半表半里也。大抵胸胁满者,以邪气初入于里,气郁不行,所以生满,尚未停聚为
实,故但从和解,以小柴胡之属则可愈矣。若果实邪在上,留滞不能散者,乃可吐之。华元化曰∶
四日在胸,吐之则愈。是因邪已收聚而未及散漫者,乃可吐也。在仲景用栀子豉汤,或瓜蒂散之属
,栀子豉汤可吐客热,瓜蒂散可吐实痰。其或一时药有不便,余有吐法在新方攻阵中,可以代之,
或即以和解之药探而吐之,无不可也。
一、腹满证,按华元化曰∶伤寒一日在皮,二日在肤,三日在肌,四日在胸,五日在腹,六日在
胃,入胃即为入腑,入腑即在腹也。若腹虽满而未甚者,犹是未全入腑,不可攻也。然腹满之证,
有虚实也,有寒热也,不可一概皆以实论。观《金匮要略》曰∶腹满不减,减不足言,当下之。是
不减者为实满也。又曰∶腹满时减,复如故,此虚寒从下上也,当以温药和之。是或进或退,时或
减而时复如故者,本非结聚实邪,此虚满也。大抵腹满之证,本属太阴,若是阳邪,则必咽干烦热
,脉实有力;若是阴邪,则必腹满吐食,畏寒自利,脉息无神,可以辨之。实热者可清可攻,虚寒
者宜温宜补也。
According to medical treatises: In Yangming disease, if there is bleeding from the lower orifice accompanied by delirium, this is referred to as "Heat Entering the Blood Chamber" (Re Ru Xue Shi), a term that applies to both men and women. It is also stated: When a woman contracts Wind-stroke (Zhong Feng) and after seven or eight days continues to experience alternating chills and fever with regular paroxysms, and her menses happen to cease at that time, this is Heat Entering the Blood Chamber. The blood will necessarily coagulate, causing symptoms resembling malaria with regular paroxysms; Xiao Chai Hu Tang (Minor Bupleurum Decoction) should be used as the primary treatment. It is further stated: If a woman with Wind-stroke presents with a slow pulse and cool body, yet exhibits symptoms similar to Chest Binding (Jie Xiong), the Qimen acupoint (Liv 14) should be needled. Additionally, if a woman suffering from Cold Damage (Shang Han) has her menses commence during the illness, remains lucid during the day but becomes delirious at night, one must not injure the Stomach Qi nor interfere with the Upper and Middle Jiao; the condition will likely resolve spontaneously.
Commentary: The "Blood Chamber" refers to the Sea of Blood governed by the Chong and Ren vessels, which also pertains to the Blood aspect. Diseases of the Blood aspect include Blood Accumulation (Xu Xue), where blood stagnates due to heat-induced coagulation, and Heat Entering the Blood Chamber, where pathogenic factors invade the Blood aspect causing disorder and irregularity. Therefore, for Blood Accumulation, removing the stasis leads to recovery; for Blood Disorder, regulating the blood brings peace. Methods of regulation include: cooling for heat, lifting for sinking, nourishing for deficiency, promoting circulation for stasis, and resolving for lingering pathogens. Since these conditions reside in the Lower Jiao, it is said not to injure the Stomach Qi or the Upper and Middle Jiao. The assertion that the condition "will resolve spontaneously" requires careful examination.
Generally, when pathogenic factors transmit from the exterior to the interior, they first enter the Chest and Diaphragm, then gradually move through the Hypochondrium into the Stomach. Entry into the Stomach constitutes entry into the Fu organs. Thus, chest fullness still belongs to Exterior syndromes, while hypochondriac fullness belongs to Half-Exterior Half-Interior syndromes. Generally, chest and hypochondriac fullness arise because pathogenic factors have just entered the interior, causing Qi stagnation and impaired movement, resulting in fullness. As no solid accumulation has formed yet, only Harmonizing methods are needed; formulas such as Xiao Chai Hu Tang can effect a cure. If there is indeed a solid pathogen retained in the upper region that cannot dissipate, emesis may be employed. Hua Yuanhua stated: On the fourth day, the pathogen is in the chest; emesis will lead to recovery. This applies when the pathogen has gathered but not yet dispersed widely. In Zhang Zhongjing's works, Zhi Zi Chi Tang (Gardenia and Fermented Soybean Decoction) is used to expel residual heat via emesis, and Gua Di San (Melon Spore Powder) is used to expel solid phlegm. If medication is inconvenient at the moment, alternative emetic methods described in my new formula collections can be substituted, or one may use harmonizing agents to provoke vomiting, which is also acceptable.
I. Abdominal Fullness Syndrome: Referencing Hua Yuanhua: On the first day of Cold Damage, the pathogen is in the skin; on the second day, in the flesh; on the third day, in the muscles; on the fourth day, in the chest; on the fifth day, in the abdomen; on the sixth day, in the Stomach. Entry into the Stomach means entry into the Fu organs, which corresponds to the abdomen. If abdominal fullness is present but not severe, it indicates incomplete entry into the Fu organs, and purgative methods should not be used. However, abdominal fullness can be either Deficiency or Excess, Cold or Heat, and cannot be uniformly classified as Excess. According to *Jin Gui Yao Lue*: "If abdominal fullness does not decrease, even slightly, purgation is indicated." This refers to Excess Fullness. It also states: "If abdominal fullness decreases intermittently and then returns to its previous state, this is caused by Cold-Deficiency rising from below, and warming agents should be used to harmonize." This describes Deficiency Fullness, characterized by fluctuating severity rather than solid accumulation. Generally, abdominal fullness originates from the Taiyin Spleen. If caused by Yang pathogens, symptoms will include dry throat, vexatious heat, and a strong, forceful pulse. If caused by Yin pathogens, symptoms will include abdominal fullness, vomiting food, aversion to cold, spontaneous diarrhea, and a lifeless pulse. These distinctions allow for differentiation. Excess-Heat patterns may be treated with clearing or purging methods, while Deficiency-Cold patterns require warming and tonifying methods.