凡人有感冒外邪者,当不时即治,速为调理,若犹豫隐忍,数日乃说,致使邪气入深,则难为
力矣。惟小儿女子,则为尤甚。凡伤寒之病,皆自风寒得之,邪气在表,未有温覆而不消散者,若
待入里,必致延久。一人不愈,而亲属之切近者,日就其气,气从鼻入,必将传染,此其病之微甚
,亦在乎治之迟早耳。故凡作汤液,不可避晨夜,觉病须臾,即宜速治,则易愈矣。仲景曰∶凡发
汗温服汤药,其方虽言日三服,若病剧不解,当促之,可半日中尽三服,即速治之意也。其或药病
稍见不投,但有所觉,便可改易。若其势重,当一日一夜,
时观之,一剂未退,即当复进一剂。最难者不过三剂,必当汗解。其有汗不得出者,即凶候也。
温病暑病之作,本由冬时寒毒内藏,故至春发为温病,至夏发为暑病,此以寒毒所化,故总谓
之伤寒。仲景曰∶发热,不恶寒而渴者,温病也。暑病则尤甚矣。盖暑病者,即热病也,是虽与寒
证不同,然亦因时而名,非谓其病必皆热也。此外如夏月中暑者,亦谓之暑病,则又非寒毒蓄留之
证,在仲景则名之为中 。义详暑证门,所当参阅。
一、温病暑病之治,宜从凉散,固其然也,然必表里俱有热证,方可治用清凉。若值四时寒邪
客胜,感冒不正之气,表邪未解,虽外热如火,而内无热证可据者,不得以温暑之名,执以为热,
而概用凉药。
一、冬有非时之暖,或君相客热之令而病热者,名曰冬温。此与冬月正伤寒大异,法宜凉解,此
舍时从证也。若夏月有寒者,其宜温亦然。
《素问·刺志论》曰∶气盛身寒,得之伤寒,气虚身热,得之伤暑。《伤寒论》曰∶脉盛身寒
,得之伤寒;脉虚身热,得之伤暑。此二论之言伤寒伤暑者,非即温病暑病之谓,盖单指夏月感触
时气者,所当辨其为寒为暑,而寒则宜温,暑则宜清也。身寒者,言受寒憎寒;身热者,言受热发
热,非曰身冷者方是伤寒,身热者乃是伤暑也。但此二论,则一曰气盛气虚,一曰脉盛脉虚,词若
异而理则一也。故凡察气者,当在形色,察脉者,当在本元,合而观之,则见理精矣。
Whenever a person is infected by external pathogenic factors, treatment should be initiated immediately and regulation carried out promptly. If one hesitates or endures the symptoms for several days before seeking care, the pathogen will penetrate deeply, making it difficult to effect a cure. This is particularly severe in children and women.
Generally speaking, diseases of Shanghan (Cold Damage) originate from Wind-Cold pathogens. When the pathogen remains at the exterior level, there is no case where warming and covering cannot dissipate it. However, if one waits until the pathogen enters the interior, the disease will inevitably become chronic. If an individual does not recover, close relatives who are in frequent contact may inhale the pathogenic qi through the nose, leading to transmission. The severity of such diseases depends largely on whether treatment is administered early or late. Therefore, when preparing decoctions, one should not hesitate due to day or night; as soon as signs of illness are perceived, prompt treatment should be undertaken to facilitate recovery. Zhang Zhongjing stated: "When administering diaphoretic decoctions warm, although the prescription may specify three doses per day, if the condition is severe and unresolved, the frequency should be accelerated, allowing all three doses to be consumed within half a day." This reflects the principle of rapid treatment. If there is any indication that the medicine is incompatible with the condition, the prescription should be altered immediately upon perception. In cases of severe intensity, observation should continue day and night; if one dose fails to reduce the pathogen, another dose should be administered. At most, three doses are usually required to achieve resolution through sweating. If sweating occurs but the pathogen is not expelled, this indicates a critical prognosis.
The onset of Warm Diseases (Wenbing) and Summerheat Diseases (Shubing) stems from Cold toxins hidden within during winter. Thus, they manifest as Wenbing in spring and Shubing in summer. Since these arise from the transformation of Cold toxins, they are collectively referred to under the category of Shanghan. Zhang Zhongjing stated: "Fever without aversion to cold accompanied by thirst characterizes a Warm Disease." Summerheat disease is even more severe. The term "Summerheat disease" refers to Heat disease; although distinct from Cold patterns, it is named according to the season and does not necessarily imply that all such diseases are purely heat-related. Furthermore, individuals suffering from heatstroke in summer are also termed to have Shubing; this is not a pattern of retained Cold toxin. In Zhang Zhongjing's classification, this is called "Zhong Ye" (Heatstroke). For detailed meaning, refer to the section on Summerheat Patterns.
First, the treatment of Wenbing and Shubing generally favors cooling and dispersing methods. However, this approach is only appropriate when both the exterior and interior exhibit heat signs. If, during any season, Cold pathogens invade and the exterior pathogen has not yet resolved, even if the body surface feels hot like fire, but there are no internal heat signs to justify it, one must not rigidly classify it as heat merely based on the names "Warm Disease" or "Summerheat Disease," nor indiscriminately use cooling herbs.
Second, if abnormal warmth occurs in winter, or if the seasonal influence involves excessive ministerial fire heat leading to heat symptoms, it is termed "Winter Warmth" (Dongwen). This differs significantly from typical Winter Shanghan; the method should employ cooling and resolving strategies, adhering to the principle of treating the syndrome rather than the season. Conversely, if Cold prevails in summer, warming methods are similarly indicated.
The *Suwen · Cizhi Lun* states: "Excess Qi with cold body results from Cold damage; Deficient Qi with hot body results from Summerheat damage." The *Shanghan Lun* states: "Surging pulse with cold body results from Cold damage; Weak pulse with hot body results from Summerheat damage." These discussions on Cold and Summerheat damage do not refer specifically to Wenbing and Shubing, but rather to conditions contracted from seasonal pathogens in summer. One must distinguish between Cold and Summerheat; Cold requires warming, while Summerheat requires clearing. "Cold body" refers to aversion to cold after contracting Cold; "Hot body" refers to fever after contracting Heat. It does not mean that only cold bodies constitute Cold damage or only hot bodies constitute Summerheat damage. Although one text speaks of Excess/Deficient Qi and the other of Surging/Weak Pulses, the terminology differs while the underlying logic remains consistent. Therefore, when assessing Qi, one must observe physical appearance and complexion; when assessing Pulse, one must examine the root vitality. Integrating these observations leads to precise understanding.