凡非风口眼歪斜,半身不遂,及四肢无力,掉摇拘挛之属,皆筋骨之病也。夫肝主筋,
肾主骨,肝藏血,肾藏精。精血亏损,不能滋养百骸,故筋有缓急之病,骨有痿弱之病,总
由精血败伤而然。即如树木之衰,一枝津液不到,即一枝枯槁,人之偏废亦犹是也。经曰∶
足得血而能步,掌得血而能握。今其偏废如此,岂非血气衰败之故乎?临川陈先生曰∶医风
先医血,血行风自灭。盖谓肝邪之见,本由肝血之虚,肝血虚则燥气乘之,而木从金化,风
必随之,故治此者,只当养血以除燥,则真阴复而假风自散矣。若用风药,则风能胜湿,血
必愈燥,大非宜也。
一、偏枯拘急痿弱之类,本由阴虚,言之详矣。然血气本不相离,故阴中有气,阴中亦
有血。何以辨之?夫血非气不行,气非血不化。凡血中无气,则病为纵缓废弛;气中无血,
则病为抽掣拘挛。何也?盖气主动,无气则不能动,不能动则不能举矣;血主静,无血则不
能静,不能静则不能舒矣。故筋缓者,当责其无气;筋急者,当责其无血。无血者宜三阴煎
,或大营煎、小营煎之类主之。无气者宜五福饮、四君子汤、十全大补汤之类主之。其与痿
证之不动,痛风之不静者,义稍不同,详列本门。
凡非风证未有不因表里俱虚而病者也,外病者病在经。内病者,病在脏。治此之法,只
当以培补元气为主。若无兼证,亦不宜攻补兼施,徒致无益。盖其形体之坏,神志之乱,皆
根本伤败之病,何邪之有?能复其元,则庶乎可望其愈。
一、初病卒倒,危急不醒,但察其有无死证。如无死证,而形气不脱,又无痰气,但扶
定掐其人中,自当渐醒,或以白汤、姜汤徐徐灌之,亦可待其苏醒,然后察证治之。若无痰
无气,而息微色白,脉弱暴脱者,急以独参汤或淡姜汤灌之俱可。若其有痰甚者,以前治痰
法吐之;其痰不甚,或以白汤调抱龙丸一丸,以暂开其痰。无痰声者不可用。若因气厥昏沉
而气壅喘满,气闭不醒者,则用淡姜汤调苏合丸一丸,以暂开其气。若气不壅满者不可用。
其有久之不醒,或牙关不能开者,则以半夏或牙皂、细辛之类为末,少许吹入鼻中。有嚏者
可治,无嚏者不可治;或以皂荚为末,捻纸烧烟冲入鼻中亦可。
一、人于中年之后,多有此证,其衰可知。经云∶人年四十而阴气自半,正以阴虚为言
也。夫人生于阳而根于阴,根本衰则人必病,根本败则人必危矣。所谓根本者,即真阴也。
人知阴虚唯一,而不知阴虚有二∶如阴中之水虚,则多热多燥,而病在精血;阴中之火虚,
则多寒多滞,而病在神气。若水火俱伤,则形神俱弊,难为力矣。火虚者,宜大补元煎、右
归饮、右归丸、八味地黄丸之类主之,庶可以益火之源;水虚者,宜左归饮、左归丸、六味
地黄丸之类主之,庶可以壮水之主。若气血俱虚,速宜以大补元煎之类,悉力挽回,庶可疗
也。凡多热多火者忌辛温,及参术姜桂之类,皆不宜轻用;多寒多湿者忌清凉,如生地、芍
药、麦冬、石斛之类,皆非所宜。若气虚卒倒,别无痰火气实等证,而或者妄言中风,遽用
牛黄丸、苏合丸之类再散其气,则不可救矣。
一、非风有火盛而病者,即阳证也。火甚者,宜专治其火,以徙薪饮、抽薪饮、白虎汤
之类酌而用之。火微者,宜兼补其阴,以一阴煎、二阴煎、或加减一阴煎之类主之。凡治火
之法,但使火去六七,即当调治其本。然阳盛者阴必病,故治热必从血分。甚者用苦寒,微
者用甘凉,欲其从乎阴也。
一、非风有寒盛而病者,即阴证也,专宜益火。寒微者,宜温胃饮、八味地黄丸之类主
之。寒甚者宜右归饮、回阳饮、理中汤、四逆汤之类主之。然寒胜者阳必病,故治寒之法,
必从气分而从乎阳也。如阳脱寒甚者,仍宜灸关元、气海、神阙,以回其阳气。
一、非风眩运,掉摇惑乱者,总由气虚于上而然。经曰∶上气不足,脑为之不满,头为
之苦倾,目为之苦眩。又曰∶上虚则眩,此明训也。凡微觉此证,即当以五福饮之类培其中
气;虚甚者,即宜用大补元煎,或十全大补汤之类治之。否则,卒倒之渐所由至也。丹溪曰
∶无痰不作运。岂眩运者必皆痰证耶?此言最为不妥,别有详义,见眩运门。
一、非风麻木不仁等证,因其血气不至,所以不知痛痒。盖气虚则麻,血虚则木,麻木
不已,则偏枯痿废渐至日增,此魄虚之候也。经曰∶痱之为病,身无痛者,四肢不收,智乱
不甚。其言微知,可治;甚则不能言,不可治也。此即其类,而但有微甚之辨耳。又经曰∶
营气虚则不仁,卫气虚则不用,营卫俱虚,则不仁且不用,肉如故也。人身与志不相有曰死
,亦此类也。故凡遇此证,只宜培养血气,勿得误认为痰。
一、夏月卒倒,忽患非风抽搐等证,此火克金,热伤气而然。即今人之所谓暑风也。气
虚者宜用参 ,或十味香薷饮亦可。若水不制火而多烦渴者,宜生脉散,或人参竹叶石膏汤
。若火独盛者,宜瓜水绿豆饮,或用芩连之属,暂解其热。若单由伤气而无火者,宜独参汤
,或四君子汤。若伏阴在内,而阳虚气脱者,必用附子理中汤,或六味回阳饮之类,放胆用
之。勿谓夏月忌温热,此不达之言也。
一、肥人多有非风之证,以肥人多气虚也。何以肥人反多气虚?盖人之形体,骨为君也
,肉为臣也。肥人者,柔胜于刚,阴胜于阳者也。且肉以血成,总皆阴类,故肥人多有气虚
之证。然肥人多湿多滞,故气道多有不利。若果痰气壅滞,则不得不先为清利,宜于前治痰
之法随宜暂用。若无痰而气脱卒倒者,必宜四君、六君、或十全大补汤、大补元煎之类主之
。
一、非风烦热自汗,小水不利者,不可以药利之。盖津液外泄,小水必少,若再用渗利
,则阴水愈竭,无以制火,而躁烦益甚,但使热退汗止,则小水自利也。况自汗者多属阳明
之证,亦忌利小便。宜生脉散、一阴煎之类主之,火甚者,宜加减一阴煎。
一、非风遗尿者,由肾气之虚脱也,最为危证。宜参、 、归、术之类补之是矣。然必
命门火衰,所以不能收摄,其有甚者,非加桂附,终无济也。
一、尸厥、酒厥、痰厥、气厥、血厥之属,今人皆谓之中风,而不知总属非风也,俱详
后厥逆本门。
Any non-stroke conditions such as deviation of the mouth and eyes, hemiplegia, weakness of the four limbs, tremors, shaking, spasms, and contractures belong to diseases of the sinews and bones. The Liver governs the sinews, the Kidney governs the bones; the Liver stores Blood, and the Kidney stores Essence. When Essence and Blood are deficient and cannot nourish the entire body, sinews suffer from slackness or tension, and bones suffer from atrophy and weakness. This is fundamentally due to the damage of Essence and Blood. Just as a tree withers when sap fails to reach a branch, human hemiplegia is similar. The Classic states: "The feet can walk only when they receive Blood, and the palms can grasp only when they receive Blood." Now that such severe hemiplegia occurs, is it not due to the decline and failure of Qi and Blood? Mr. Chen from Linchuan said: "To treat wind, first treat the Blood; when Blood flows, wind extinguishes itself." This implies that Liver pathogenic factors arise from Liver Blood deficiency. When Liver Blood is deficient, dryness Qi takes advantage, causing Wood to transform under Metal (Metal controls Wood), and Wind inevitably follows. Therefore, treatment should focus on nourishing Blood to eliminate dryness; once True Yin is restored, false Wind will dissipate naturally. Using wind-dispelling drugs would allow Wind to overcome Dampness, making the Blood even drier, which is highly inappropriate.
1. Conditions such as hemiplegia, spasms, atrophy, and weakness originate from Yin deficiency, as previously detailed. However, Qi and Blood are inseparable; thus, within Yin there is Qi, and within Yin there is Blood. How to differentiate them? Blood does not move without Qi, and Qi does not transform without Blood. If Blood lacks Qi, the disease manifests as flaccidity and paralysis; if Qi lacks Blood, the disease manifests as twitching and spasms. Why? Because Qi is active; without Qi, there is no movement, and without movement, lifting is impossible. Blood is static; without Blood, there is no calmness, and without calmness, relaxation is impossible. Therefore, for loose sinews, one should attribute it to Qi deficiency; for tight sinews, one should attribute it to Blood deficiency. For Blood deficiency, San Yin Jian (Three Yin Decoction), Da Ying Jian (Great Camp Decoction), or Xiao Ying Jian (Small Camp Decoction) are appropriate. For Qi deficiency, Wu Fu Yin (Five Blessings Drink), Si Jun Zi Tang (Four Gentlemen Decoction), or Shi Quan Da Bu Tang (Ten Complete Tonifying Decoction) are appropriate. This differs slightly in principle from the immobility of Atrophy Syndrome or the restlessness of Bi Syndrome; see those sections for details.
All non-stroke conditions arise from deficiency in both the exterior and interior. Exterior diseases affect the meridians, while interior diseases affect the Zang organs. The treatment method is primarily to tonify Yuan Qi. If there are no concurrent syndromes, one should not combine purging and tonifying, as this yields no benefit. Since physical collapse and mental confusion stem from the damage of the root, where is the pathogen? Only by restoring the original Qi can recovery be hoped for.
1. In the initial stage of sudden collapse and critical unconsciousness, observe whether death signs are present. If there are no death signs, and the form and Qi are intact without Phlegm-Qi obstruction, stabilize the patient and press Renzhong (GV26); they will gradually awaken. Alternatively, slowly administer warm water or ginger soup to await awakening, then diagnose and treat based on symptoms. If there is no Phlegm or Qi stagnation, but breath is faint, complexion is pale, and the pulse is weak indicating sudden collapse, urgently administer Du Shen Tang (Single Ginseng Decoction) or light ginger soup. If Phlegm is severe, use expectorant methods to induce vomiting; if Phlegm is mild, administer one Wan of Bao Long Wan (Embrace Dragon Pill) mixed with warm water to temporarily open the Phlegm orifice. Do not use if there is no Phlegm sound. If unconsciousness is due to Qi Jue (Qi Collapse) with Qi congestion, wheezing, fullness, and closure preventing awakening, administer one Wan of Su He Wan (Styrax Pill) mixed with light ginger soup to temporarily open the Qi mechanism. Do not use if Qi is not congested. For prolonged unconsciousness or locked jaw, powder Ban Xia (Pinelliae Rhizoma), Ya Zao (Gleditsiae Spina), or Xi Xin (Asari Radix), and insufflate a small amount into the nose. If sneezing occurs, it is treatable; if not, it is untreatable. Alternatively, insufflate smoke from burning paper dipped in Gleditsiae Sinensis powder into the nose.
1. After middle age, many people suffer from these conditions, indicating their decline. The Classic states: "At forty, Yin Qi is halved," referring to Yin deficiency. Humans are born from Yang but rooted in Yin; if the root declines, illness ensues; if the root fails, danger arises. The root refers to True Yin. People know Yin deficiency as a single entity, but do not realize there are two types: Water deficiency within Yin leads to heat and dryness, affecting Essence and Blood; Fire deficiency within Yin leads to cold and stagnation, affecting Spirit and Qi. If both Water and Fire are injured, both Form and Spirit are damaged, making treatment difficult. For Fire deficiency, Da Bu Yuan Jian (Great Supplement to the Source Decoction), You Gui Yin (Right Restoration Drink), You Gui Wan (Right Restoration Pill), or Ba Wei Di Huang Wan (Eight-Ingredient Rehmannia Pill) are suitable to replenish the source of Fire. For Water deficiency, Zuo Gui Yin (Left Restoration Drink), Zuo Gui Wan (Left Restoration Pill), or Liu Wei Di Huang Wan (Six-Ingredient Rehmannia Pill) are suitable to strengthen the master of Water. If both Qi and Blood are deficient, urgently use Da Bu Yuan Jian to reverse the condition. Avoid pungent-warm herbs like Ginseng, Atractylodes, Ginger, and Cinnamon in cases of excess heat and fire; avoid cooling herbs like Shu Di Huang (Rehmanniae Radix Preparata), Bai Shao (Paeoniae Radix Alba), Mai Dong (Ophiopogonis Tuber), and Shi Hu (Dendrobii Caulis) in cases of excess cold and dampness. If Qi deficiency causes sudden collapse without Phlegm, Fire, or Qi excess, and one mistakenly diagnoses stroke, using Niu Huang Wan (Calculus Bovis Pill) or Su He Wan again to scatter Qi is incurable.
1. Non-stroke caused by excessive Fire is a Yang syndrome. For severe Fire, treat the Fire directly using Xi Xin Yin (Remove Fuel Drink), Chou Xin Yin (Draw Out Fuel Drink), or Bai Hu Tang (White Tiger Decoction). For mild Fire, tonify Yin concurrently using Yi Yin Jian (One Yin Decoction), Er Yin Jian (Two Yins Decoction), or Jia Jian Yi Yin Jian (Modified One Yin Decoction). When treating Fire, once it is reduced by 60-70%, treat the root. Since Yang excess injures Yin, treating heat must address the Blood level. Severe cases use bitter-cold herbs; mild cases use sweet-cool herbs, aiming to return to Yin.
1. Non-stroke caused by excessive Cold is a Yin syndrome, requiring warming of Fire. For mild Cold, Wen Wei Yin (Warm Stomach Drink) or Ba Wei Di Huang Wan is appropriate. For severe Cold, You Gui Yin, Hui Yang Yin (Restore Yang Drink), Li Zhong Tang (Regulate the Middle Decoction), or Si Ni Tang (Frigid Extremities Decoction) are appropriate. Since Cold excess injures Yang, treating cold must address the Qi level and align with Yang. In cases of Yang collapse with severe Cold, moxa Guanyuan (CV4), Qihai (CV6), and Shenque (CV8) to restore Yang Qi.
1. Non-stroke vertigo, tremors, and confusion result from Qi deficiency in the upper body. The Classic states: "When Upper Qi is insufficient, the brain feels empty, the head tilts painfully, and the eyes feel dizzy." It also says: "Upper deficiency causes vertigo." Upon slight onset, tonify Middle Qi with Wu Fu Yin. For severe deficiency, use Da Bu Yuan Jian or Shi Quan Da Bu Tang. Otherwise, sudden collapse may follow. Danxi said: "No Phlegm, no vertigo." Is vertigo always Phlegm? This view is flawed; see the Vertigo section for details.
1. Non-stroke numbness and insensitivity occur because Qi and Blood do not reach the area. Qi deficiency causes numbness; Blood deficiency causes woodiness. Persistent numbness leads to worsening hemiplegia and atrophy, indicating Po (Corporeal Soul) deficiency. The Classic states: "Fei disease involves no pain, inability to control limbs, and mild mental confusion. If speech is possible, it is treatable; if speech is lost, it is untreatable." This is similar, differing only in severity. Also: "Ying Qi deficiency causes insensitivity; Wei Qi deficiency causes immobility; both deficient cause insensitivity and immobility, though flesh remains normal." Disconnection between body and will indicates death. Treat by nourishing Qi and Blood; do not mistake it for Phlegm.
1. Summer sudden collapse with non-stroke convulsions results from Fire controlling Metal and Heat injuring Qi, known as Summer-Wind. For Qi deficiency, use Renshen (Ginseng Radix) or Shi Wei Xiang Ru Yin (Ten-Ingredient Elsholtzia Drink). If Water fails to control Fire causing irritability and thirst, use Sheng Mai San (Generate Pulse Powder) or Renshen Zhu Ye Shi Gao Tang (Ginseng, Bamboo Leaf, and Gypsum Decoction). If Fire alone is excessive, use Melon Water Mung Bean Drink or Huang Qin (Scutellariae Radix) and Lian Zi (Nelumbinis Semen) to clear heat temporarily. If solely Qi injury without Fire, use Du Shen Tang or Si Jun Zi Tang. If latent Yin is internal with Yang deficiency and Qi collapse, use Fu Zi Li Zhong Tang (Aconite Regulate Middle Decoction) or Liu Wei Hui Yang Yin (Six-Ingredient Restore Yang Drink) boldly. Do not claim summer contraindicates warm-hot herbs; this is ignorance.
1. Obese people often suffer non-stroke due to Qi deficiency. Why? Bone is ruler, flesh is minister. Obesity means softness overcomes hardness, Yin overcomes Yang. Flesh forms from Blood, belonging to Yin; thus, obese people have Qi deficiency. However, obesity brings Dampness and stagnation, obstructing Qi flow. If Phlegm-Qi congestion exists, clear and drain temporarily using Phlegm treatments. If no Phlegm but Qi collapse and sudden fall, use Si Jun Zi Tang, Liu Jun Zi Tang (Six Gentlemen Decoction), Shi Quan Da Bu Tang, or Da Bu Yuan Jian.
1. Non-stroke with irritability, heat, spontaneous sweating, and dysuria should not be treated with diuretics. External loss of fluids reduces urine; further diuresis depletes Yin Water, failing to control Fire, worsening irritability. Once heat recedes and sweating stops, urination returns naturally. Spontaneous sweating often relates to Yangming syndrome; diuretics are contraindicated. Use Sheng Mai San or Yi Yin Jian. For severe Fire, use Jia Jian Yi Yin Jian.
1. Non-stroke enuresis results from Kidney Qi collapse, a critical condition. Tonify with Renshen, Huang Qi (Astragali Radix), Dang Gui (Angelicae Sinensis Radix), and Bai Zhu (Atractodis Rhizoma). However, Ming Men (Gate of Life) Fire decline prevents retention. Severe cases require Rou Gui (Cinnamomi Cortex) and Fu Zi (Aconiti Lateralis Radix Preparata).
1. Corpse Jue, Wine Jue, Phlegm Jue, Qi Jue, and Blood Jue are all considered stroke by laypeople but actually belong to non-stroke. See the Jue Ni (Jue Collapse) section for details.