之为病,即《内经》之痉病也。以痉作 ,盖传写之误耳。其证则脊背反张
,头摇口噤,戴眼项强,四肢拘急,或见身热足寒,恶寒面赤之类皆是也。
仲景曰∶太阳之病,发热无汗,反恶寒者,名曰刚 。太阳病,发热汗出而不恶寒
者,名曰柔 。太阳病,发热脉沉而细者,名曰痉,为难治。太阳病,发汗太多,因致
。风病,下之则 ,复发汗,必拘急。疮家,虽身疼痛,不可发汗,汗出则
。
陈无择曰∶夫人之筋,各随经络退出于身,血气内虚,外为风寒湿热之所中,则
。盖风散气,故有汗而不恶寒曰柔 。寒泣血,故无汗而恶寒曰刚 。原其所因,
多由亡血,筋无所营,故邪得以袭之。所以伤寒汗下过多,与夫病疮人,及产后致斯疾者,
概可见矣。诊其脉皆沉伏弦紧,但阳缓阴急,则久久拘挛,阴缓阳急,则反张强直,二证各
异,不可不别。
愚谓痉之为病,强直反张病也,其病在筋脉。筋脉拘急,所以反张。其病在血液,血液
枯燥,所以筋挛。观仲景曰∶太阳病,发汗太多,因致痉。风病下之则成痉。疮家不可发汗
,汗之亦成痉。只此数言,可见病 者多由误治之坏证,其虚其实可了然矣。自仲景之
后,惟陈无择能知所因,曰∶多由亡血筋无所营,因而成痉,则尽之矣。但惜其言之既善,
而复有未善者,曰∶血气内虚,外为风寒湿热所中则痉,斯言不无又误。若其所云,则仍是
风湿为邪,而虚反次之。不知风随汗散,而既汗之后,何复言风;湿随下行,而既下之后,
何反致湿。盖误汗者,必伤血液。误下者,必伤真阴。阴血受伤则血燥,血燥则筋失所滋,
筋失所滋则为拘为挛,反张强直之病势所必至,又何待风寒湿热之相袭而后为痉耶?且仲景
所言,言不当汗而汗也,不当下而下也。汗下既误,即因误治而成 矣。岂误治之外,
必再受邪而后成痉,无邪则无痉哉!此陈氏之言,不惟失仲景之意,而反致后人疑惑,用持
两端。故凡今人之治此者,未有不以散风去湿为事,亦焉知血燥阴虚之证,尚能堪此散削否
?此不可不为辨察。故余列二子之论于前,以资后学之印证。
一、痉证甚多,而人多不识者,在不明其故而鲜有察之者耳。盖凡以暴病而见反张戴眼
、口噤拘急之类,皆痉病也。观仲景以汗下为言,谓其误治亡阴所以然也。余因类推,则常
见有不因误治,而凡属阴虚血少之辈,不能养营筋脉,以致搐挛僵仆者,皆是此证。如中风
之有此者,必以年力衰残,阴之败也。产妇之有此者,必以去血过多,冲任竭也。疮家之有
此者,必以血随脓出,营气涸也。小儿之有此者,或以风热伤阴,遂为急惊,或以汗泻亡阴
,遂为慢惊。凡此之类,总属阴虚之证。盖精血不亏,则虽有邪干,亦断无筋脉拘急之病,
而病至坚强,其枯可知。故治此者,必当先以气血为主,而邪甚者,或兼治邪。若微邪者,
通不必治邪。盖此证之所急者在元气,元气复而血脉行,则微邪自不能留,何足虑哉!奈何
今人但见此证,必各分门类而悉从风治。不知外感之风,寒邪证也,治宜解散。内生之风,
血燥证也,止宜滋补。矧此数者,总由内证,本无外邪,既以伤精败血枯燥而成,而再治风
痰,难乎免矣。故余笔于此,以明 证之要。
一、仲景言痉止属太阳,而不及他经者何也?盖 必反张,其病在背,背之经络惟
太阳、督脉耳,言太阳则督在其中矣,此其义也。然仲景止言其表,而未详其里。考《内经
》之《经脉篇曰》∶足少阴之脉,贯脊属肾,其直者从肾上贯肝膈。《经筋篇》曰∶足少阴
之筋,循脊内挟膂,上至项,结于枕骨,与足太阳之筋合。又曰∶足太阳之筋病,脊反折,
项筋急。足少阴之筋病,主痫螈及痉。阳病者腰反折不能俯。阴病者,不能仰。由此观
之,则痉之为病,乃太阳少阴之病也。盖肾与膀胱为表里,膀胱为津液之府,而肾为藏精之
脏,病在二经,水亏可知,故治此者,最当以真阴为主。
The so-called Jing disease (Spasm) is precisely the Spasm disease recorded in the *Neijing* (Classic of Internal Medicine). The character "Zhi" (痓) used for "Jing" (痉) is likely a transcription error. Its symptoms include opisthotonos (backward arching of the back), head shaking, trismus (lockjaw), upward staring of the eyes, neck stiffness, and spasticity or contracture of the four limbs. It may also present with fever in the body but coldness in the feet, aversion to cold, and a red face. These are all manifestations of this condition.
Zhang Zhongjing stated: In Taiyang disease (Disease of the Taiyang/Bladder channel), if there is fever, absence of sweating, and aversion to cold, it is named Gang Jing (Yang Spasm/Rigid Spasm). In Taiyang disease, if there is fever, sweating, and no aversion to cold, it is named Rou Jing (Yin Spasm/Soft Spasm). In Taiyang disease, if there is fever with a deep and fine pulse, it is named Jing (Spasm), which is difficult to treat. If Taiyang disease undergoes excessive sweating, it leads to Jing (Spasm). In Wind diseases, if purgation is applied followed by re-sweating, it will inevitably cause contractures. For patients with sores/ulcers, even if they have body pain, sweating therapy should not be used; if sweating is induced, it will lead to Jing (Spasm).
Chen Wuyue stated: The tendons of the human body follow the meridians and emerge throughout the body. When internal Qi and Blood are deficient, external pathogenic factors such as Wind, Cold, Dampness, and Heat can invade, leading to spasms. Because Wind disperses Qi, sweating without aversion to cold is termed Rou Jing (Yin Spasm). Because Cold congeals Blood, absence of sweating with aversion to cold is termed Gang Jing (Yang Spasm). Tracing the etiology, it mostly arises from blood loss, where the tendons lack nourishment, allowing pathogens to attack. Thus, in Shanghan (Cold Damage) cases with excessive sweating or purgation, as well as in patients with sores or postpartum women, the occurrence of this disease can be understood through this principle. Pulse diagnosis reveals deep, hidden, wiry, and tight pulses. If Yang is relaxed and Yin is tense, chronic contractures occur; if Yin is relaxed and Yang is tense, opisthotonos and rigidity occur. These two presentations differ significantly and must be distinguished.
I consider that Jing (Spasm) is a disease characterized by rigidity and opisthotonos, located in the sinews and vessels. Sinew contracture causes the backward arching. The root lies in the Blood; when Blood is dry and depleted, sinew cramping occurs. Observing Zhang Zhongjing's statements: excessive sweating in Taiyang disease leads to Spasm; purgation in Wind disease leads to Spasm; inducing sweat in sore-patients leads to Spasm. From these few words, it is evident that most cases of Spasm result from mismanagement and deterioration, revealing that the underlying nature is deficiency rather than excess. After Zhang Zhongjing, only Chen Wuyue identified the cause correctly, stating that it mostly arises from blood loss and lack of sinew nourishment. However, his statement that "internal deficiency of Qi and Blood combined with external invasion of Wind, Cold, Dampness, and Heat causes Spasm" is flawed. This view prioritizes Wind-Damp pathogens over deficiency. He failed to realize that Wind disperses with sweat, so why mention Wind after sweating? Dampness moves downward with purgation, so why mention Dampness after purging? Improper sweating damages Blood; improper purgation damages True Yin. Injury to Yin and Blood leads to Blood dryness; Blood dryness deprives sinews of nourishment, inevitably leading to contracture and opisthotonos, without waiting for external Wind-Cold-Damp-Heat invasion. Furthermore, Zhang Zhongjing referred to inappropriate sweating and purgation. Once these treatments are misapplied, Spasm results from the mismanagement itself. Does one need additional external pathogens to form Spasm after mismanagement? If there are no external pathogens, is there no Spasm? Chen's words not only contradict Zhang Zhongjing's intent but also confuse later practitioners, causing them to hesitate between theories. Consequently, modern practitioners often focus on dispelling Wind and removing Dampness. Who realizes whether patients with Blood dryness and Yin deficiency can tolerate such dispersing and draining methods? This requires clarification. Therefore, I present both scholars' arguments for students to verify.
First, although Spasm has many types, people fail to recognize it because they do not understand its etiology and rarely investigate. Any acute illness presenting with opisthotonos, upward staring, trismus, and contracture is Spasm. Zhang Zhongjing cited sweating and purgation to explain that mismanagement leading to Yin depletion causes this. By analogy, I observe that many cases not caused by mismanagement involve individuals with Yin deficiency and Blood insufficiency who cannot nourish the sinews, resulting in convulsions, cramps, and collapse. For example, in Stroke patients, this results from declining vitality and failing Yin. In postpartum women, it results from excessive blood loss and exhaustion of the Chong and Ren vessels. In sore-patients, it results from blood loss with pus and depletion of Ying Qi. In children, it may result from Wind-Heat injuring Yin (leading to Acute Convulsion) or sweating/purgation depleting Yin (leading to Chronic Convulsion). All these belong to Yin deficiency syndromes. If Essence and Blood are not deficient, even if pathogens interfere, sinew contracture will not occur. The progression to rigidity indicates severe depletion. Therefore, treatment must prioritize replenishing Qi and Blood. If pathogens are strong, address them concurrently; if weak, do not treat pathogens at all. The urgency lies in restoring Yuan Qi (Original Qi); once Yuan Qi recovers and blood vessels flow freely, minor pathogens cannot remain. Why worry? Yet, modern practitioners categorize every case and treat solely for Wind. They fail to distinguish that external Wind is a Cold pathogen requiring dispersion, while internal Wind is a Blood dryness syndrome requiring tonification. Since these cases stem from internal conditions without external pathogens, treating them as Wind-Phlegm is erroneous. I write this to clarify the essentials of Spasm.
Second, why did Zhang Zhongjing state that Spasm belongs only to the Taiyang channel and omit others? Spasm involves opisthotonos, affecting the back. The meridians of the back are primarily the Taiyang and Du Mai (Governing Vessel). Mentioning Taiyang implicitly includes the Du Mai. However, Zhang only discussed exterior aspects without detailing interior aspects. Examining the *Meridian Chapter* of the *Neijing*: The Foot-Shaoyin Kidney meridian passes through the spine and connects to the Kidney; its straight branch ascends from the Kidney through the Liver and Diaphragm. The *Sinew Meridian Chapter* states: The Foot-Shaoyin sinew follows the inside of the spine, ascends to the nape, and knots at the occiput, merging with the Foot-Taiyang sinew. It further states: Pathology of the Foot-Taiyang sinew causes spinal reversal and neck stiffness. Pathology of the Foot-Shaoyin sinew governs epilepsy, clonic seizures, and Spasm. Yang channel pathology causes spinal reversal preventing flexion; Yin channel pathology prevents extension. Thus, Spasm is a disease of both Taiyang and Shaoyin channels. Since the Kidney and Bladder are interior-exterior pairs, and the Bladder stores fluids while the Kidney stores Essence, pathology in these two channels indicates Water/Essence deficiency. Therefore, treatment must primarily focus on nourishing True Yin.