凡似损非损之证,惟外感寒邪者乃有之。盖以外邪初感,不为解散而误作内伤,或用清
凉,或用消导,以致寒邪郁伏,久留不散,而为寒热往来,或为潮热咳嗽,其证则全似劳损
。若用治损之法以治此证,则滋阴等剂愈以留邪,热蒸既久,非损成损矣,余尝治愈数人,
皆其证也。欲辨此者,但当详察表里,而审其致病之由。盖虚损之证,必有所因,而外感之
邪,其来则骤。若或身有疼痛,而微汗则热退,无汗则复热,或见大声咳嗽,脉虽弦紧而不
甚数,或兼和缓等证,则虽病至一两月,而邪有不解,病终不退者,本非劳损,毋误治也。
若寒热往来不止者,宜一二三四五柴胡饮酌宜用之,或正柴胡饮亦可。若兼咳嗽者,柴陈煎
。若脾肾气虚而兼咳嗽者,金水六君煎,或邪有未解而兼寒热者,仍加柴胡。
凡虚损既成,不补将何以复?而有不能服人参、熟地及诸补之药者,此为虚不受补,何
以望生。若劳损吐血失血之后,嗽不能止,而痰多甚者,此以脾肺虚极,饮食无能化血,而
随食成痰,此虽非血,而实血之类也。经曰∶白血出者,死。故凡痰之最多最浊者,不可治
。一、左右者,阴阳之道路,其有不得左右眠而认边难转者,此其阴阳之气有所偏竭而然,
多不可治。一、凡病虚损者,原无外邪,所以病虽至困,终不愦乱。其有患虚证别无邪热,
而谵妄失伦者,此心脏之败,神去之兆也,必死。一、劳嗽、喑哑声不能出,或喘急气促者
,此肺脏之败也,必死。一、劳损肌肉脱尽者,此脾脏之败也,必死。一、筋为疲极之本
,凡病虚损者,多有筋骨疼痛。若痛有至极不可忍者,乃血竭不能荣筋,此肝脏之败也,必
死。一、劳损既久,再及大便,泄泻不能禁止者,此肾脏之败也,必死。
Regarding conditions that resemble deficiency consumption (Xu Sun, chronic wasting disease) but are not true deficiency consumption, this occurs only in cases of external contraction of cold pathogen. This is because when an external pathogen initially invades, if it is not dispersed and resolved, but mistakenly treated as an internal injury, or if cooling/clearing agents or digestive-promoting agents are used, the cold pathogen becomes depressed and latent, lingering for a long time without dissipating. This leads to alternating chills and fever, or tidal fever with coughing; these symptoms completely resemble consumption. If one uses methods for treating deficiency consumption to treat such conditions, then yin-nourishing and other tonic formulas will further retain the pathogen. After prolonged steaming heat, a non-consumption condition will turn into true consumption. I have cured several patients with these exact presentations. To distinguish this, one must carefully examine the exterior and interior, and ascertain the cause of the disease. True deficiency consumption invariably has a gradual etiology, whereas external pathogens strike suddenly. If there is body pain, where slight sweating causes the fever to recede, and lack of sweating causes the fever to return; or if there is loud coughing, and the pulse is wiry and tight but not excessively rapid, or accompanied by harmonious/sluggish qualities; even if the illness has persisted for one or two months with the pathogen unresolved and the condition unrelenting, this is fundamentally not consumption, and erroneous treatment should be avoided. For persistent alternating chills and fever, one should selectively use Chaihu Yin (Bupleurum Decoction) variants (First through Fifth), or Zheng Chaihu Yin (Correct Bupleurum Decoction) may also be used. If accompanied by coughing, use Chaichen Jian (Bupleurum and Tangerine Peel Decoction). If there is Qi deficiency of the Spleen and Kidney accompanied by coughing, use Jinshui Liujun Jian (Metal-Water Six Gentlemen Decoction); if the pathogen remains unresolved accompanied by chills and fever, add Chai Hu (Bupleuri Radix).
Once deficiency consumption has formed, how can recovery occur without tonification? However, some patients cannot tolerate Ren Shen (Ginseng Radix et Rhizoma), Shu Di Huang (Rehmanniae Radix Preparata), and other tonic medicines. This is termed "deficiency unable to accept tonification" (Xu Bu Shou Bu); how can survival be expected? Following hematemesis or hemorrhage due to consumption, if coughing persists and sputum is excessive and severe, this indicates extreme deficiency of the Spleen and Lung. Dietary intake fails to transform into blood, instead turning into phlegm with food ingestion. Although this is not blood, it belongs to the category of blood. The Classics state: "Excretion of white blood indicates death." Therefore, cases with the most abundant and turbid phlegm are incurable. First, the left and right sides are the pathways of Yin and Yang. Patients who cannot sleep on either side or find it difficult to turn over indicate a partial exhaustion of Yin and Yang Qi; these are mostly incurable. Second, patients with deficiency consumption originally lack external pathogens; thus, although the condition is severe, they do not become delirious. If a patient presents with deficiency signs but no external heat-pathogen, yet exhibits delirium and loss of rationality, this signifies the failure of the Heart and the departure of Shen (Spirit); death is inevitable. Third, chronic coughing, aphonia (loss of voice), or panting with shortness of breath indicates the failure of the Lung; death is inevitable. Fourth, complete emaciation due to consumption indicates the failure of the Spleen; death is inevitable. Fifth, sinews are the root of extreme fatigue. Patients with deficiency consumption often suffer from bone and sinew pain. If the pain reaches an unbearable intensity, it indicates blood exhaustion failing to nourish the sinews, signifying the failure of the Liver; death is inevitable. Sixth, prolonged consumption affecting the bowels, resulting in uncontrollable diarrhea, indicates the failure of the Kidney; death is inevitable.