凡伤寒饮水,因内水消竭,欲得外水自救,若大渴欲饮一升,止可与一碗,常令不足,不可太
过。若恣饮过量,使水停心下,则为水结胸,留于胃则为噎、为哕,溢于皮肤则为肿,蓄于下焦则
为癃,渗于肠间则为痢下,皆饮水太多之过也。又不可不与,又不可强与,故曰∶若还不与非其治
,强饮须教别病生也。
凡阳明病口燥,但欲 水而不欲咽者,以热在经,而里无热也,必将为衄,不可与凉药。
按∶饮水一证,本以内热极而阳毒甚者最其相宜,若似乎止宜实邪,不宜于虚邪也,而不知虚
证亦有不同。如阳虚无火者,其不宜水无待言也,其有阴虚火盛者,元气既弱,精血又枯,多见舌
裂唇焦,大渴喜冷,三焦如焚,二便闭结等证,使非藉天一之精,何以济然眉之急?故先宜以冰水
解其标,而继以甘温培其本,水药兼进,无不可也。其有内真寒,外假热,阴盛格阳等证,察其元
气,则非用甘温必不足以挽回,察其喉舌,则些微辛热又不可以近口。有如是者,则但将甘温大补
之剂,或单用人参煎成汤液,用水浸极冷而饮之,此以假冷之味,解上焦之假热,而真温之性,复
下焦之真阳,是非用水而实亦用水之意,余用此活人多矣,诚妙之甚者也。惟是假热之证,则证虽
热而脉则微,口虽渴而便则不闭者,此而欲水,必不可与,若误犯之,则其败泄元阳,为害不小,
有不可不慎也。
In cases of Shanghan (Cold Damage) where the patient desires to drink water, it is because the internal fluids are exhausted, and they seek external water for self-rescue. If the patient is extremely thirsty and wishes to drink one sheng (a unit of volume), only provide one bowl; always keep them slightly unsatisfied, do not allow excessive intake. If drinking is indulged in excessively, causing water retention under the heart, it results in Water Jie Xiong (Water Binding Chest); if retained in the stomach, it leads to dysphagia (Yi) or hiccups (Yue); if overflowing into the skin, it causes edema; if accumulating in the Lower Jiao (Lower Burner), it causes urinary difficulty (Long); if seeping into the intestines, it causes dysentery. All these are faults caused by excessive water intake.
However, water cannot be withheld entirely, nor can it be forced upon the patient. Thus it is said: "If proper treatment (regarding water intake) is not applied, forcing water consumption will inevitably generate other diseases."
In Yangming disease, where there is dryness in the mouth, a desire to drink water but no desire to swallow, it is because the heat is in the meridians, while there is no heat in the interior. This condition will likely result in epistaxis (nosebleed), and cooling medicines should not be administered.
Commentary: The issue of water intake is originally most suitable for those with extreme internal heat and severe Yang toxicity. It appears that this applies only to excess pathogens and not deficiency pathogens; however, deficiency patterns vary. For instance, in cases of Yang deficiency without fire, avoiding water is obvious. But in cases of Yin deficiency with flourishing fire, where Yuan Qi (Original Qi) is weak and essence and blood are depleted, symptoms such as cracked tongue, scorched lips, extreme thirst preferring cold drinks, burning sensation in the Three Jiao (Triple Burner), and constipation of both urine and feces are common. If one does not rely on Tian Yi Zhi Jing (Essence of Heaven One, referring to water/kidney essence) to relieve the urgent situation, what else can be done? Therefore, initially use ice water to resolve the superficial symptoms, followed by sweet-warm herbs to cultivate the root. Administering both water and medicine simultaneously is acceptable.
In cases presenting with true cold inside and false heat outside, or Yin exuberance repelling Yang, observing the Yuan Qi indicates that only sweet-warm tonic agents can restore vitality; observing the throat and tongue shows that even slight pungent-warm substances cannot be tolerated. In such cases, use only sweet-warm grand tonifying formulas, or simply decoct Ren Shen (Ginseng Radix) alone into a liquid, soak it in water until extremely cold, and then drink it. This uses the taste of false cold to resolve the false heat of the Upper Jiao, while the true warm nature restores the true Yang of the Lower Jiao. Although this is not using water as a direct cure, it essentially utilizes the principle of water. I have saved many lives using this method; it is truly ingenious.
However, in cases of false heat, although the symptoms appear hot, the pulse is faint, and although the mouth is dry/thirsty, urination and defecation are not obstructed. In such instances, if the patient desires water, it must absolutely not be given. If this contraindication is mistakenly violated, it will damage and drain the Yuan Yang (Original Yang), causing significant harm. Caution is essential.