辛温,小毒。
发明 清风藤入肝经气分,治风湿流注历节、鹤膝、麻痹瘙痒。同防己浸酒治风湿痹痛
,一切风病。熬膏酒服一匙,将患人身上拍一掌,其后遍身发痒不可当,急以梳梳之欲痒止
,饮冷水一口即解,风病皆愈,避风数日自安。
酸涩,有毒。
发明 藤黄性毒而能攻毒,故治虫牙蛀齿,点之即落,毒能损骨伤肾可知。
甘咸微寒,无毒。白者良。利小便生用,入补剂盐酒炒。油者伐胃伤脾,不可用
。
《本经》主风寒湿痹乳难,养五脏,益气力,肥健消水;久服耳目聪明,不饥延年。
发明 泽泻甘咸沉降,阴中之阳,入足太阳气分。《素问》治酒风身热汗出,用泽泻、
生术、麋衔,以其利膀胱湿热也。《金匮》治支饮冒眩,用泽泻汤,以逐心下痰气也。治水
蓄烦渴,小便不利,或吐,或泻,用五苓散,以泄太阳邪热也,其功长于行水。《本经》主
风寒湿痹,言风寒湿邪着不得去,则为肿胀,为癃闭,用此疏利水道,则诸证自除。盖邪干
空窍,则为乳难,为水闭。泽泻性专利窍,窍利则邪热自通,内无热郁则脏气安和,而形体
肥健矣。所以素多湿热之人,久服耳目聪明,然亦不可过用。若水道过利则肾气虚。故扁鹊
云,多服病患眼。今人治泄精多不敢用,盖为肾与膀胱虚寒而失闭藏之令,得泽泻降之,而
精愈滑矣。当知肾虚精滑,虚阳上乘而目时赤者,诚为禁剂。若湿热上盛而目肿,相火妄动
而精泄,得泽泻清之,则目肿退而精自藏矣,何禁之有。仲景八味丸用之者,乃取以泻膀胱
之邪,非接引也。古人用补药,必兼泻邪,邪去则补药得力矣。
[Qingfeng Teng]
Acrid, warm, slightly toxic.
Invention: Qingfeng Teng enters the Qi level of the Liver Meridian and treats rheumatic migration affecting joints (Lijie), knee deformity resembling a crane's knee (Hexi), numbness, and itching. Soaked in wine with Fangji, it treats rheumatic bi-syndrome pain and all types of wind diseases. Boiled into an ointment and taken with wine (one spoonful), followed by patting the patient's body, severe whole-body itching ensues. Urgent combing stops the itch, and drinking a mouthful of cold water resolves it; wind diseases are cured. Avoiding wind for several days ensures safety.
[Teng Huang]
Sour, astringent, toxic.
Invention: Teng Huang is highly toxic yet capable of attacking toxins; thus, it treats dental caries caused by worms, causing teeth to fall off upon application. Its toxicity can damage bones and kidneys, as is evident.
[Zexie]
Sweet, salty, slightly cold, non-toxic. The white variety is superior. Used raw to promote urination; if used in tonifying formulas, stir-fry with salt and wine. The oily variety damages stomach Qi and spleen function and should not be used.
*Shennong Bencao Jing* states: It treats wind-cold-damp bi-syndrome and difficult lactation, nourishes the five Zang organs, boosts Qi and strength, promotes robustness, and eliminates water retention. Long-term use makes ears and eyes clear, prevents hunger, and prolongs life.
Invention: Zexie is sweet and salty, with a sinking and descending nature, representing Yang within Yin. It enters the Qi level of the Foot-Taiyang (Bladder) Meridian. *Suwen* treats "Jiu Feng" (wind induced by alcohol consumption, characterized by body heat and sweating) using Zexie, Baizhu (raw), and Mixian, because they drain damp-heat from the bladder. *Jingui Yaolue* treats dizziness and vertigo caused by fluid retention (Zhiyin) using Zexie Tang to expel phlegm-fluid from below the heart. For fluid accumulation causing irritability and thirst, difficulty in urination, or vomiting and diarrhea, Wuling San is used to drain pathogenic heat from the Taiyang meridian; its primary merit lies in promoting water metabolism. *Shennong Bencao Jing* mentions treating wind-cold-damp bi-syndrome, implying that when these pathogens adhere and cannot be expelled, swelling and strangury (urinary obstruction) occur. Using this herb to unblock the water passages removes these symptoms. Generally, when pathogens invade hollow orifices, it causes difficult lactation and fluid closure. Zexie specializes in opening orifices; once open, pathogenic heat clears. Without internal heat stagnation, organ Qi harmonizes, and the body becomes robust. Thus, individuals prone to damp-heat may benefit from long-term use with clearer senses, but overuse must be avoided. Excessive diuresis depletes Kidney Qi. Hence, Bian Que stated that excessive use harms the eyes. Currently, practitioners avoid Zexie for seminal emission due to deficiency-cold of the Kidney and Bladder failing to secure essence; Zexie's descending action exacerbates leakage. However, one must recognize that for Kidney deficiency with essence slipping and deficient Yang floating upward causing red eyes, Zexie is strictly contraindicated. Conversely, for eye swelling due to excess damp-heat ascending or seminal emission due to reckless movement of ministerial fire, Zexie clears these conditions, reducing swelling and securing essence, rendering no contraindication. Zhang Zhongjing uses Zexie in Bajun Wan to drain pathogenic factors from the Bladder, not to guide fire back to its source. Ancients combined draining herbs with tonics so that removing pathogens allows tonics to take effect effectively.