(宋嘉 )
本草言叶如水仙花叶,正误指金灯花、老鸦蒜为山慈姑矣。鬼臼一名马目毒公,花不见
天,为羞天山慈姑;叶不见花,为无义末忘本乎。本叶末乎,慈悯姑恤,何等思忆,何等悲
心,犹言剥人面皮则恩称怨,怨称恩,所浓薄,所薄浓,信有之矣。果是没良心,还是要出
丑。
【气味】甘辛,微温,有小毒。
【主治】主痈肿疮 ,瘰 结核,醋摩敷之。剥人面皮,去 。
【核】曰∶生山中湿地,唯处州遂昌县者良。冬月生苗,如秋叶而稍小,二月中抽一茎,
高尺许。茎端作花,有白色、黄色、红色三种,瓣上俱有黑点间杂,众萼攒簇成朵,如丝绒
纽结状,甚可爱也。三月缀实,子有三棱。四月采根,形似慈姑而小,又似小蒜而毛,迟则
苗腐难觅矣。一种叶如车前草,茎干花实则一也。酉阳杂俎云∶花与叶不相见,谓之无义草。
今人多以金灯花、老鸦蒜根伪充之。但此根无毛而光,山慈姑茸毛固壳为异也。采得曝干,
修事去毛壳用。
【 】曰∶山慈姑,剥人面皮,化人疣赘,其严命威毅,而言慈者何?然 颜 色,痈
瘰之人,面目可憎,厥形原无生人理矣。此以中藏 ,乃复现诸形色。山慈姑,慈悯
姑恤,亭毒藏阴,既欲品成其形色宁惜剥化之劳乎。一名无义草,爰彼无义,启我哀矜。宋
玉九辩云∶廓落兮羁旅而无友生,惆怅兮而私自怜,燕翩翩其辞归兮,蝉寂寞而无声。
(Song Jia's Commentary)
The Bencao (Materia Medica) states that its leaves resemble those of the Narcissus flower; this is actually an error, misidentifying *Zephyranthes rosea* (Jindenghua) and *Allium macrostemon* (Laoyasuan) as Shan Cigu. Guibai is also known as Maimu Dougong; its flowers never see the sun, hence it is called Xiushan Cigu (Shy Mountain Cigu); its leaves never see the flowers—is this not being ungrateful to one's origins? Is it root or branch? Compassion and pity, temporarily showing consideration—what deep reflection, what compassionate heart! It is like saying that peeling off a person's face turns grace into resentment, and resentment into grace; the thick becomes thin, the thin becomes thick. Indeed, such things exist. If one truly has no conscience, one will still end up in disgrace.
[Flavor and Properties] Sweet and acrid, slightly warm, slightly toxic.
[Indications] Primarily treats carbuncles, sores, scrofula, and tuberculous lymphadenitis; apply by grinding with vinegar and applying externally. Peels human facial skin, removes warts.
[Verification] It is stated: It grows in damp areas of mountains; only those from Suichang County, Chuzhou, are of good quality. Sprouts emerge in winter, with leaves resembling autumn foliage but slightly smaller. In the second lunar month, a single stem emerges, about one chi tall. Flowers appear at the stem tip, coming in white, yellow, and red varieties, with black spots interspersed on the petals. Numerous sepals cluster into blooms, resembling knotted velvet, very lovely. Fruits form in the third lunar month, with three angles. Roots are harvested in the fourth lunar month; they resemble Cigu (Sagittaria trifolia) but are smaller, and resemble small garlic but have hairs. If harvested too late, the sprouts rot and become hard to find. There is a variety with leaves resembling Plantago asiatica (Cheqiancao), while the stems, flowers, and fruits are identical. The *Youyang Zazu* states: "Flowers and leaves do not appear together," hence it is called Wuyi Cao (Unrighteous Grass). Nowadays, many people counterfeit it with the roots of *Zephyranthes rosea* and *Allium macrostemon*. However, this root is hairless and smooth, whereas Shan Cigu has hairy shells, which serves as a distinction. After harvesting, it is dried in the sun; during processing, the hairy shells are removed before use.
[Annotation] It is stated: Shan Cigu can peel human facial skin and dissolve warts. Its nature is strict, life-preserving, and majestic, yet why is it called "Ci" (Compassionate)? However, altering facial appearance for those suffering from carbuncles and scrofula—who may look repulsive and whose forms seem devoid of human vitality—is because compassion is hidden within, manifesting through form and color. Shan Cigu embodies compassion and temporary consideration, nurturing all things while storing yin energy. Since it desires for all beings to achieve their proper forms, does it begrudge the labor of peeling and dissolving? Also known as Wuyi Cao (Unrighteous Grass), borrowing from its "unrighteousness" to inspire my sorrow and pity. Song Yu's *Jiu Bian* says: "Vast and desolate, I wander without friends; melancholy, I pity myself alone. The swallows flutter away returning home; the cicadas are silent in loneliness."