(本经上品)
曲直仆伛,靡不怒生,枝干叶实,各有专精。具木性之全体者,无出其右;此独拈叶
中丝缕而言,其枝干皮根理文丝缕,亦各各井然。
【气味】甘寒,无毒。
【主治】主伤中,五劳六极,羸瘦,崩中,绝脉,补虚益气,除寒热,出汗。
【核】曰∶所在有之,花椹枝皮,功无差等,叶频摘频发,枝频剪频生,虽去枝纯干,
干尤生枝,叶充蚕食,材多适用,全体专精,灌木易生之上品也。尔雅云∶桑辨自葚者栀。
又云∶女桑, 桑, 桑,山桑。郭璞注云∶辨,半也。葚,与椹同。半有椹,半无椹,曰
栀。干小条长,曰女。叶细岐锐,皮理粗戾,曰 。 桑,丝中琴瑟。山桑,似桑,材中弓
弩,皆材之美者,他木鲜及之矣。李时珍云∶桑有数种∶ 条而分者,椹少叶繁;白桑叶大
而浓;山桑叶尖而长;鸡桑叶花而薄;子桑先椹后叶;望海桑,高数丈,枝干茂盛,亭亭如
车盖。桑生黄衣,曰金桑,其本必将槁矣。种树书云∶桑根下,尝培龟甲,易茂不蛀。典术
云∶箕星之精,散而为桑。箕,水星也。龟神在坎,故桑以龟为食。东坡曰∶琴弦旧而声暗,
桑叶揩之,发声如新。本草云∶桑根见地上者,曰马额,有毒杀人。旁行出土者,曰伏蛇,
亦有毒。转治心痛,故吴淑类赋云∶伏蛇治痛,马额杀人。修治,采十年以上,向东畔嫩根,
铜刀刮去青黄薄皮一重,取里白皮切焙。皮中涎,甚勿去之。续断、桂心、麻子为之使。忌
铁,及铅。
(王盘曰∶桑种甚多,不可遍举。世所名者,荆与鲁也。荆桑多椹,鲁桑少椹,叶薄而
尖,其边有瓣者,荆桑也。凡枝干条叶坚劲者,皆荆之类也。叶员浓而多津者,鲁桑也。凡
枝干条叶丰腴者,皆鲁之类也。荆之类根固而心实,能久远,宜为树;鲁之类根不固,心不
实,不能久远,宜为地桑,然荆之条叶,不如鲁叶之盛茂,当以鲁桑条接之,则能久远,而
又盛茂也。鲁为地桑,而有压条之法,传转无穷,是亦可久远也。荆桑所饲蚕,甚丝坚韧,
用最上也,禹贡称厥筐 丝。注曰, ,山桑,此荆之美而尤者也。鲁桑之类,宜饲小蚕;
荆桑宜饲大蚕。凡桑果以接传为妙,一曰身接,二曰根接,三曰皮接,四曰枝接,五曰靥业
接,六曰搭接。今夫种植之功,其利既溥,又加之以接传,犹变稂莠而为嘉禾,易 而为
美玉也,既接传矣。复须剔其虫蠹,柳子所谓吾闻养树,得养人术,此长民为国者,所当视
效也。夫民为国本,本斯立矣。既兴其本,又除其害,为治之道,无以外是。苟审行之,不
惟得劝课之法,抑亦知教政之本与。
辑要曰∶桑之种性,惟在辨其刚柔。得树艺之宜,使之各适其用。种树之宜,惟在审其
时月。又合地方之宜,使之不失其中。又曰∶种椹而后移栽,移栽而后布行;布行而后修莳;
修莳而后科斫;科斫者,种桑惟在稀科时斫,使其条叶丰腴而蚤发,不致蚕之稚也。科斫尤
在接换;接换之法,惟在时之和融,手之审密,封系之固,拥包之浓,使不至疏浅而寒凝也。
郭子章曰∶月令季春之月,命野虞无伐桑柘。鸣鸠拂羽,戴胜降桑,具曲植 筐,后妃
斋戒,亲东乡躬桑,禁妇女毋观,省妇使,劝蚕事,蚕事既登,分茧称丝,效功,以供郊庙
之服,无有敢惰,所以为天下蚕事劝也。木各有所宜土,惟桑无不宜。桑亡不宜,故蚕亡不
可事,豳风之诗曰∶女执懿筐,遵彼微行,爰求柔桑,则豳可蚕。将仲子之诗曰∶无折我树
桑,则郑可蚕。车辚之诗曰∶阪有桑,隰有杨,则秦可蚕。氓之诗曰∶桑之未落,其叶沃若,
桑之落矣,其黄而陨。桑中之诗曰∶期我乎桑中,则卫可蚕。皇矣之诗曰∶攘之剔之,其
其桑。桑柔之诗曰∶菀彼桑柔,其下侯甸,则周可蚕,禹贡兖州,桑土既蚕,厥篚织文,则
鲁可蚕。青州厥篚 丝。管子亦曰∶五粟之土,其 其桑,则齐可蚕;荆州厥篚玄 ,则楚
可蚕。孟子策梁曰∶五亩之宅,树之以桑,则梁可蚕,蚕丛都蜀,衣青衣,教民蚕桑,则蜀
可蚕,犹之农夫之于五谷,非龙堆狐塞极寒之区,犹可耕且获也。今天下蚕事疏阔矣。东南
之机,三吴越闽最伙,取给于湖茧,西北之机,潞最工,取给于阆茧。予道湖阆,女桑 桑、
参差墙下,未尝不羡二郡女红之KT ,而病四远之惰也。夫一女不绩,天下必有受其寒者
,而
岂第五十之老,帛无所出,不绩则逸,逸则淫,淫则男子为所蛊蚀,
而风俗日以颓坏。公父文伯母曰∶王后亲织玄 ,公侯夫人加之以 ,卿之内子为大带,
命妇成祭服。列士之妻,加
之以朝服,自庶士以下,皆衣其夫,社而赋事, 而献功。男女效绩,愆则有辟,古之制也。
彼大夫之家,而主犹绩,
奈何令天下女习于逸,以趋于淫乎?国家蚕桑,载在令甲,凡民田五亩,至十亩者,栽桑麻
木棉各半亩;十亩以上者倍
之;田多者,以是为差,特废不举耳。故月令躬蚕之礼,鲁母绩愆之辟,与令甲桑麻之数,
此三者,不可谓迂而不讲也。)
先人云∶桑为蚕食,桑是蚕之天矣。蚕质作丝,丝是蚕之精矣。丝丝缕缕,如人身外之
毛发,身内之经络,毛发广之须眉,经络广之肉腠,又深之广之,如经络为营血流行之处,
或经脉损而营血崩,或营血去而经脉涸,从脉生病,咸可以桑。
【 】曰∶季夏取桑柘之火,桑当入脾,为脾之心药,以丝缕如脉,心主脉故也。丝发
五音,皮坚似革,色白属金,亦可入肺,脾之肺药也。曲直仆伛,靡不怒生,得木全性,亦
可入肝;脾之肝药也。精英在椹,色黑气寒,亦可入肾,脾之肾药也。虽入五脏,以脾为主,
然
伤中央土,致五脏之劳与极耳。羸瘦即肉极;崩中绝脉即脉极。桑司中央火,且丝缕专胜,
故治肉脉之极,其功特着。补虚者,补脾土之虚。益气者,益中央之气。丝缕在叶,叶可通
心以除寒热,汗乃心液故也。
[Classified as Top Grade in the *Shennong Bencao Jing*]
Whether crooked, upright, fallen, or bent, mulberry trees grow vigorously. Their branches, trunks, leaves, and fruits each possess unique specialties. Among plants that fully embody the characteristics of Wood, none surpass it; here, we specifically discuss the silk threads within the leaves. Indeed, the textures and fibers of its branches, trunks, bark, and roots are also orderly and distinct.
[Flavor and Nature] Sweet, cold, non-toxic.
[Indications] Primarily treats internal injuries, five types of chronic fatigue (Wu Lao), six types of extreme exhaustion (Liu Ji), emaciation, metrorrhagia (Beng Zhong), interrupted pulse, tonifies deficiency, benefits Qi, eliminates chills and fever, and induces sweating.
[Examination] It is said: Mulberry trees are found everywhere. The flowers, fruits (mulberries), branches, and bark have equal efficacy. Leaves can be picked frequently and regenerate quickly; branches can be pruned frequently and regrow rapidly. Even if branches are removed leaving only the trunk, new branches sprout abundantly from the trunk. With abundant leaves for silkworms to eat and versatile timber, the whole plant possesses specialized qualities, making it a top-grade herb that is easy to cultivate among shrubs. The *Erya* states: Mulberries are distinguished by their fruit. Those with fruit are called "Zhi" (Zhī). It also says: There are female mulberries, [specific type], and mountain mulberries. Guo Pu's commentary notes: "Bian" means half. "Zhen" is synonymous with "Shen" (fruit). Half have fruit, half do not, called "Zhi". Trunks small with long branches are called "Female". Leaves slender with sharp lobes and rough bark texture are called [specific type]. The silk from this mulberry can make qin and se instruments. Mountain mulberry resembles mulberry but its wood is suitable for bows and crossbows; both are excellent materials, rarely matched by other trees. Li Shizhen states: There are several types of mulberry: Branches distinct and forked yield few fruits but lush leaves; White mulberry has large, thick leaves; Mountain mulberry has pointed, long leaves; Chicken mulberry has patterned, thin leaves; Zi mulberry fruits before leafing out; Wanghai mulberry grows tens of feet tall, lush and canopy-like. If yellow fungus grows on mulberry, it is called Gold Mulberry, indicating the root will soon wither. The *Book of Tree Planting* says: Planting mulberry roots with turtle shell promotes growth and prevents insect damage. The *Dian Shu* states: The essence of the Ji star scatters to form mulberry trees. The Ji star belongs to Water. The Turtle spirit resides in Kan (North/Water), so mulberry consumes turtles. Su Dongpo said: Old lutes lose sound; wiping them with mulberry leaves restores their brightness. The *Bencao* states: Mulberry roots exposed above ground are called "Horse Forehead", toxic and fatal. Roots growing horizontally and emerging are called "Crouching Snake", also toxic. Because it can treat heart pain, Wu Su in the *Lei Fu* wrote: Crouching Snake treats pain, Horse Forehead kills. Processing: Harvest tender roots from the eastern side of trees older than ten years. Scrape off one layer of greenish-yellow thin bark using a copper knife. Take the inner white bark, slice, and bake dry. Do not remove the mucilage in the bark. Duanxuan (Radix Dipsaci), Guixin (Cinnamomi Cortex), and Maziren (Cannabis Fructus) act as guides. Avoid iron and lead.
(Wang Pan said: There are many varieties of mulberry, impossible to list all. Commonly known are Jing mulberry and Lu mulberry. Jing mulberry bears much fruit; Lu mulberry bears little. Leaves are thin, pointed, and lobed at the edges in Jing mulberry. Any variety with tough, sturdy branches, twigs, and leaves belongs to Jing mulberry. Leaves round, thick, and juicy belong to Lu mulberry. Any variety with plump branches, twigs, and leaves belongs to Lu mulberry. Jing mulberry has firm roots and solid cores, living long, suitable for timber trees. Lu mulberry has loose roots and hollow centers, living shorter lives, suitable for ground mulberry. However, Jing mulberry's foliage is less lush than Lu mulberry's. Grafting Lu mulberry branches onto Jing mulberry allows longevity and lushness. Lu mulberry, as ground mulberry, can be propagated via layering, ensuring continuity. Silkworms fed on Jing mulberry produce tough, high-quality silk, referred to in the *Yu Gong* as "fine silk". Commentary notes "Xian" refers to mountain mulberry, the finest of Jing mulberry. Lu mulberry suits small silkworms; Jing mulberry suits large silkworms. Grafting is the best propagation method, including body grafting, root grafting, bark grafting, branch grafting, eye grafting, and splice grafting. Cultivation benefits are vast; adding grafting transforms weeds into fine grain and stones into jade. After grafting, pests must be removed. Liu Zongyuan said: I heard tree cultivation mirrors human governance. Rulers should emulate this. People are the foundation of the state; establishing the foundation stabilizes the state. Promoting the foundation while removing harm is the way of governance. Practicing this diligently not only encourages sericulture but also reveals the root of education and policy.
The *Jiyao* states: The nature of mulberry seeds lies in distinguishing hardness and softness. Proper cultivation ensures appropriate use. Timing and local conditions are crucial. Seedlings are planted, transplanted, spread, cultivated, and pruned. Pruning involves thinning rows to encourage lush, early growth, preventing starvation for young silkworms. Pruning is especially important when grafting. Grafting requires harmonious weather, careful technique, secure binding, and thick wrapping to prevent cold stagnation.
Guo Zizhang said: In the late spring month of the *Monthly Ordinances*, officials are ordered not to cut mulberry and zanthoxylum. When turtledoves flutter and hoopoes land on mulberries, queens prepare baskets. Queens fast and personally harvest mulberry facing east, prohibiting women from watching, reducing female labor, and encouraging sericulture. After success, cocoons are sorted and silk weighed to provide garments for sacrifices. No one dares to be lazy, thus encouraging the world. Trees suit specific soils, but mulberry suits all. If mulberry suits all, sericulture is possible everywhere. The *Odes of Bin* says: Women carry deep baskets seeking tender mulberry, implying Bin supports sericulture. The *Ode Jiang Zhongzi* says: Do not break my mulberry trees, implying Zheng supports sericulture. The *Ode Che Lin* says: Mulberry on slopes, poplar in lowlands, implying Qin supports sericulture. The *Ode Meng* describes mulberry leaves falling, symbolizing decline. The *Ode Sang Zhong* mentions meetings under mulberry, implying Wei supports sericulture. The *Ode Huang Yi* mentions pruning mulberry, implying Zhou supports sericulture. The *Yu Gong* records Yanzhou mulberry soil suitable for sericulture, offering woven goods, implying Lu supports sericulture. Qingzhou offers fine silk. Guan Zi states: Soil suitable for five grains supports mulberry, implying Qi supports sericulture. Jingzhou offers black silk, implying Chu supports sericulture. Mencius told King Hui of Liang: Plant mulberry on five mu of land, implying Liang supports sericulture. Can Cong established Shu, wore blue, taught sericulture, implying Shu supports sericulture. Like farmers relying on grains, unless in extremely cold regions like Longdui or Huse, cultivation is possible. Currently, sericulture is sparse. Southeast looms in Sanwu, Yue, and Min rely on Hu cocoons; Northwest looms in Luzhou rely on Lang cocoons. Traveling through Hu and Lang, seeing scattered mulberry bushes, I envy the textile skills of these two commanderies but worry about laziness elsewhere. If one woman does not spin, others suffer cold. How can fifty-year-old men lack silk? Idleness leads to licentiousness, corrupting morals. Gongfu Wenbo's mother said: The Queen weaves black silk; nobles add decorations; ministers' wives make sashes; appointed ladies make sacrificial robes; scholars' wives add court dress; commoners wear husbands' clothes. On She Day, tasks are assigned; in autumn, merits are presented. Men and women show merit; faults bring punishment. This is ancient law. Even in ministerial households, the mistress spins. How can we let women become idle and licentious? Sericulture is codified in laws: 5-10 mu fields plant half acre of mulberry/hemp/cotton; over 10 mu double this. Though neglected, the rituals of the *Monthly Ordinances*, the penalties for neglect in Lu, and the legal quotas cannot be ignored.)
My ancestor said: Mulberry is eaten by silkworms; thus, mulberry is the source (Heaven) of silkworms. Silkworm substance becomes silk; thus, silk is the essence of silkworms. Threads resemble human hair and meridians. Hair expands to eyebrows/beard; meridians expand to muscle layers. Deepening further, meridians are pathways for Ying Blood. If meridians are damaged and Ying Blood collapses, or Ying Blood depletes causing meridian drought, diseases arising from pulses can be treated with mulberry.
[Meridian Tropism/Organ Affinity] It is said: In late summer, fire from burning mulberry and zanthoxylum is used. Mulberry enters the Spleen channel, acting as a Heart medicine for the Spleen, because threads resemble vessels, and the Heart governs vessels. Silk relates to the five tones; bark is hard like leather; white color corresponds to Metal; thus, it can enter the Lung channel, acting as a Lung medicine for the Spleen. Its vigorous growth despite bending reflects full Wood nature, entering the Liver channel, acting as a Liver medicine for the Spleen. Essence in fruits is black and cold, entering the Kidney channel, acting as a Kidney medicine for the Spleen. Although entering the Five Zang organs, it primarily targets the Spleen. However, injury to Central Earth causes Five Zang fatigue and extremity. Emaciation is Muscle Extremity; metrorrhagia and interrupted pulse are Vessel Extremity. Mulberry governs Central Fire (Note: Textual logic may imply Spleen Earth generating Metal or specific theory), and its thread property is supreme, thus treating Muscle and Vessel extremes effectively. Tonifying deficiency tonifies Spleen Earth. Benefiting Qi benefits Central Qi. Threads in leaves allow the leaf to connect to the Heart to eliminate chills and fever, as sweat is the fluid of the Heart.