(本经下品)
【气味】辛温,有大毒。
【主治】主风寒咳逆邪气,寒湿 拘挛,膝痛不能行步,破症坚积聚血瘕,金疮。
【核】曰∶出犍为山谷,及少室。近以蜀道绵州、龙州者良,他处虽有,力薄不堪用也。
绵州即故广汉,领县凡八。唯彰明出附子,彰明领乡凡二十,唯赤水、廉水、昌明、会昌出
附子,而赤水为多。每岁以上田熟在农地工作垄。取种于龙安、龙州、齐归、木门、青堆、小坪诸
处。十一月播种,春月生苗。茎类野艾而泽,叶类地麻而浓。花则瓣紫 黄,苞长而圆。实
类桑椹子,细且黑。七月采根,谓之早水,拳缩而小,盖未长成耳。九月采者佳。其品凡七,
本同而末异也。初种之小者为乌头;少有旁尖,身长而乌,附乌头而旁生,虽相须,实不相
连者曰附子;左右附而偶生者曰鬲子;种而独生无附,长三四寸者曰天雄;附而尖者曰天锥;
附而上出者曰侧子;附而散生者曰漏篮子;皆脉络连实,如子附母,而附子以贵,故专附名
也。凡种一而子六七以上则皆小;种一而子二三则稍大;种一而子特生则特大。而附子之形,
以蹲坐正节、角少者为上,有节多鼠乳者次之,形不正,而伤缺风皱者为下矣。又附子之
色,花白者为上,铁色者次之,青绿者为下。天雄、乌头、天锥,皆以丰实盈握者为胜。漏
篮、侧子,如园人乞役,卑卑不数也。漏篮,即雷公所谓木鳖子,大明所谓虎掌。鬲子即乌
喙;天锥即天雄类,方书并无此名,功用当相同尔。然而易植难成,功疏质变,或种美而苗
不茂,或苗秀而根不充,或已酿而腐,或已曝而挛,原属气化,又复化气成消,若有神物
阴为之者,故园人尝祷于神,目为药妖者以此。修事,入柳木灰火中,炮令皱折,竹刀刮去
孕子,并底,劈破,于屋下平地,掘一土坑安之,至明取出,焙干。若阴制者,生去皮尖,
及底,薄切作片,用东流水,及黑豆浸五日夜,取出,日中晒干。地胆为之使。恶蜈蚣。畏
防
【 】曰∶附子、天雄、侧子,即乌头种子,奇生无偶者曰天雄,偶生旁立者曰附子,
旁生支出者曰侧子。侧子青阳,附子显明,天雄巨阳耳。故附子司显明,主润宗筋,束骨而
利机关也。显明阳虚,则宗筋纵,致 拘挛,膝痛不能行步矣。并司宗气不会呼吸,为咳
逆,及血失气 ,为症坚积聚者,莫不繇风寒寒湿为痹因,不能则为病热之为形证者也。设
肺热叶焦,发为 者,所当避忌。先人云∶咳逆邪深,寒湿气死,机关已弛,坚凝固结者,
匪
(青阳,少阳也;显明,阳明也;巨阳,太阳也。显明阳虚之 ,太阴阴虚之 ,
差之
[Shennong Bencao Jing · Lower Grade]
【Flavor and Nature】Acrid, warm, highly toxic.
【Indications】Primarily treats cough and rebellious qi caused by wind-cold and pathogenic factors, spasms and contractures due to cold-dampness, knee pain preventing walking, breaking up masses (Zheng), hard accumulations, and blood stasis masses (Jia), as well as metal weapon wounds (Jin Chuang).
【Verification】It is stated: Fuzi originates from the valleys of Qianwei and Mount Shaoshi. Recently, those produced in Mianzhou and Longzhou along the Shu Road are considered superior; although available elsewhere, their efficacy is weak and unsuitable for use.
Mianzhou was formerly Guanghan, governing eight counties. Only Zhangming County produces Fuzi. Among the twenty townships under Zhangming's jurisdiction, only Chishui, Lianshui, Changming, and Huichang produce Fuzi, with Chishui producing the most. Every year, after the upper fields are harvested, farmers work the ridges in the fields. They select seed roots from places such as Long'an, Longzhou, Qigui, Mumen, Qingdui, and Xiaoping. Sowing occurs in the eleventh lunar month, with seedlings emerging in spring. The stem resembles wild mugwort but is glossy; the leaves resemble ground hemp but are denser. The flowers have purple-yellow petals, and the calyxes are long and round. The fruit resembles mulberry drupes, being fine and black. Roots harvested in the seventh lunar month are called "Zao Shui" (Early Water); they are curled, shriveled, and small because they have not fully matured. Harvesting in the ninth lunar month is optimal. There are seven varieties; while sharing the same origin, their terminal forms differ. The initially planted small root is Wutou (Aconiti Radix); if it has a slight lateral tip, is elongated and black, attaches laterally to Wutou but is not physically connected, it is called Fuzi (Aconiti Lateralis Radix Praeparata); if it grows laterally in pairs, it is called Gezi; if it grows alone without lateral attachments, measuring three to four cun in length, it is called Tianxiong (Aconiti Radix); if it has an attachment with a sharp tip, it is called Tianzhui; if the attachment protrudes upward, it is called Cizi (Aconiti Lateralis Radix); if the attachments grow scattered, it is called Lulanzi. Their vascular bundles are interconnected and solid, like offspring attached to the mother. Because Fuzi is prized, the name "Fu" (attachment) is specifically used for it. Generally, if one seed root produces six or more offspring, they are all small; if it produces two or three, they are slightly larger; if it produces a single special offspring, it is exceptionally large. Regarding the shape of Fuzi, those in a squatting posture with distinct nodes and few angles are superior; those with many nodes and resembling mouse teats are secondary; those with irregular shapes, scars, defects, or wind-induced wrinkles are inferior. Regarding color, those with a flower-white hue are superior; iron-gray are secondary; green-blue are inferior. Tianxiong, Wutou, and Tianzhui are best when plump and heavy in the hand. Lulanzi and Cizi are like lowly laborers in gardens, insignificant and rarely counted. Lulanzi is what Lei Xiao called Mugua Zi (Strychnos Semen) and Meng Shen called Huzhang (Aconiti Kusnezoffii Radix). Gezi is Wu Hui (Aconiti Radix); Tianzhui belongs to the Tianxiong category; this name does not appear in medical formularies, but its functions should be similar. However, it is easy to plant but difficult to mature; efficacy may be sparse and quality altered. Some seeds are good but seedlings do not flourish; some seedlings bloom but roots do not fill out; some rot during processing; some shrink upon drying. This originally belongs to Qi transformation, repeatedly transforming into dissipation, as if divine beings secretly manipulate them. Hence, gardeners often pray to deities, calling them "medicine demons" for this reason. Processing method: Roast in willow wood ash fire until wrinkled and folded. Scrape off the offspring roots and base with a bamboo knife. Split open. Dig a pit on level ground under a roof, place it inside, and remove it the next morning to dry-roast. For the yin-processing method: Raw Fuzi, peel the skin, tips, and base. Slice thinly. Soak in flowing water from the east and black soybeans for five days and nights. Remove and sun-dry. Didan is its guiding herb. It is incompatible with Wugong (Centipedae Corpus). It fears Fangfeng (Saposhnikoviae Radix).
【Commentary】It is said: Fuzi, Tianxiong, and Cizi are all seeds of Wutou. Those growing singly without a partner are called Tianxiong; those growing laterally in pairs are called Fuzi; those growing laterally and extending outward are called Cizi. Cizi corresponds to Qingyang (Shaoyang); Fuzi corresponds to Xianming (Yangming); Tianxiong corresponds to Juyang (Taiyang). Therefore, Fuzi governs Xianming (Yangming), primarily moistening the Zongjin (tendons), binding the bones, and facilitating joint movement. If Xianming (Yangming) Yang is deficient, Zongjin becomes lax, leading to spasms and knee pain preventing walking. Furthermore, it governs the failure of Zongqi to converge for respiration, causing cough and rebellious qi, and blood losing Qi's control, forming hard masses and accumulations. All these arise from wind-cold and cold-dampness becoming Bi syndrome, failing to transform into pathological heat manifestations. If lung heat scorches the leafy tissues, leading to Wei syndrome (flaccidity syndrome), it should be avoided. Ancestors stated: When cough and rebellious qi involve deep pathogens, cold-dampness is severe, joints are already lax, and hardness is solidified and knotted, it is not... [Text incomplete]
(Note: Qingyang refers to Shaoyang; Xianming refers to Yangming; Juyang refers to Taiyang. The difference between Yang deficiency in Xianming and Yin deficiency in Taiyin...)