人有恒言曰。用药如用兵。以药之不可轻用也。然苟用得其当。又未尝不应手取效。药
到病除。是操何术以致哉。则曰非读本草不为功。顾读本草之难也。神农本草经尚已。然其
中词旨奥衍。义蕴宏深。往往皓首穷年。每苦未能得其要领。后世着本草者杂出。人自为说。
学人既无所适从。且累牍连篇。虽有聪颖之儒。亦苦记诵之匪易。于此欲求一善本本草。使
人人得而读之。且读之无不人人称便者。盖戛戛乎其难之。今年冬月。吴君静甫以张君兆嘉
先生所着本草便读见示。并嘱为弁言。余读之。见其着墨无多。而一药之中。凡性味气质。
以及经络脏腑。与一切配合炒制之法。靡不备具。言虽简而意自赅。学人读之。既省记诵之
烦。又悟指归之趣。以此称便。便何如矣。有志业医者。果能守是编为楷模。将见用力少而
成功多。由是玩而味之。更由是神而明之。夫如是各家之本草可以参。亦如是各家之本草可
以废。岂惟便于一时已哉。千百世之后。吾知因利乘便。阴受是编之福者当不少也。是为序。
光绪十六年岁在庚寅嘉平月赐进士出身同知衔知武进县事愚弟吴炳拜撰
本草一书。名人着述甚多。而求其便于读者不数觏也。东垣药性赋。云林药性歌括。未
尝不简便易读。而考其所入脏腑。所行经络。与夫一物而枝本异用。一名而种类异宜。
均未详列。则虽读犹之不读也。李士材医宗必读本草二卷。句联字偶。缕晰条分。习医家无
不读之称
便。然而脏腑经络。未经组织。枝本种类。未尽周备。终不足使读者快然。近时善本如陈修
园之本草经读。黄元御之长沙药解。玉楸药解。几于家置一编矣。而经读意存复古。句读悉
本经文。仍不便于读也。长沙药解。句斟字酌。便于读矣。而玉楸药解。不无参差之处。读
之而犹多未便。于以叹本草读本之尽善者。诚不易觏也。岁壬辰张君兆嘉。出所着本草便读
示余。属为弁言。余读之。见其于性味甚辨晰也。脏腑经络甚周至也。枝本之用。种类之宜
甚明备也。而字句之不锤自炼。对偶之不琢自工。非数十年积学深思。寻绎乎圣经。研求乎
物理。而又具救世之苦心。存提携后进之隐念者。未易臻此诣也。余欣喜过望。为世之读本
草者幸焉。是为序。
光绪十八年岁次壬辰愚弟恽思赞顿首拜撰
It is a common saying that "prescribing medicine is like deploying troops." This is because medicines should not be used lightly. However, if used appropriately, they can indeed yield immediate results, with the medicine arriving and the disease departing. What method achieves this? The answer is: success cannot be attained without studying the *Bencao* (Compendium of Materia Medica). Yet, the difficulty in studying *Bencao* lies in the fact that although the *Shennong Bencao Jing* (Divine Farmer's Materia Medica) is classic, its language is profound and its meanings are deep and extensive. Often, people spend their entire lives until their hair turns white, yet still struggle to grasp the essentials. Later authors of *Bencao* works emerged one after another, each presenting their own theories, leaving students at a loss as to which path to follow. Moreover, these works are voluminous; even for scholars with keen intellects, memorization and recitation are arduous tasks. In such circumstances, seeking an excellent edition of *Bencao* that everyone can read and find convenient is indeed extremely difficult.
This winter, Mr. Wu Jingfu presented to me the *Bencao Bian Du* (Convenient Reading of Materia Medica) authored by Mr. Zhang Zhaojia, and requested that I write a preface. Upon reading it, I found that while the text is concise, within each herb entry, all aspects including nature, flavor, qi, quality, meridian tropism, zang-fu organ associations, and all methods of processing and frying are fully detailed. The language is brief yet comprehensive in meaning. For students, reading it saves the trouble of rote memorization and allows them to appreciate its underlying principles. Thus, it is called "Bian" (convenient), offering unparalleled convenience. Those aspiring to practice medicine, if they take this book as a model, will find that they can achieve great results with little effort. By carefully savoring it, and further by mastering it intuitively, one may then consult other *Bencao* texts or even discard them. It is not merely convenient for the present time! Thousands of years hence, I know that many will benefit from its utility and receive its blessings. This is the preface.
Written by your humble brother Wu Bing, Prefect of Wujin County, with the title of Tongzhi and the degree of Jinshi conferred by imperial examination, in the twelfth month of the Gengyin year of the Guangxu era (1890).
Regarding the *Bencao*, there have been many writings by famous scholars, but editions that are truly convenient for readers are rarely seen. Li Dongyuan's *Yaoxing Fu* (Ode to Drug Properties) and Yunlin's *Yaoxing Ge Kuo* (Song of Drug Properties) are indeed simple and easy to read. However, they do not detail which zang-fu organs the drugs enter, which meridians they traverse, nor do they thoroughly explain cases where different parts of the same plant (branches vs. roots) have different uses, or where the same name refers to different species with varying suitability. Therefore, reading them is akin to not reading them at all. Li Shicai's *Bencao* section in *Yizong Bixiu* (Essential Readings for Medical Practitioners), consisting of two volumes, features parallel sentences and clear categorization, making it a standard text for medical students who find it convenient. However, it lacks systematic organization regarding zang-fu and meridians, and does not comprehensively cover the uses of branches/roots or species variations. Thus, it ultimately fails to satisfy the reader completely. Recent high-quality editions, such as Chen Xiuyuan's *Bencao Jing Du* (Reading of the Divine Farmer's Materia Medica), Huang Yuanyu's *Changsha Yaojie* (Explanation of Drugs from Changsha), and *Yuqiu Yaojie* (Explanation of Drugs from Yuqiu), are almost found in every household. Yet, *Jing Du* aims for antiquity, adhering strictly to the original text's punctuation, making it inconvenient to read. *Changsha Yaojie* is well-crafted and readable, but *Yuqiu Yaojie* has inconsistencies, making it still somewhat inconvenient. From this, we sigh that a perfect *Bencao* reader is indeed hard to come by.
In the Renchen year (1892), Mr. Zhang Zhaojia showed me his *Bencao Bian Du* and asked for a preface. After reading it, I observed that its analysis of drug properties and flavors is very clear, its discussion of zang-fu organs and meridians is thorough, and its explanation of the uses of branches/roots and species suitability is complete. Furthermore, the phrasing is naturally refined without forced polishing, and the couplets are naturally balanced without deliberate carving. Such achievement is unlikely unless one has accumulated learning and deep thought over decades, explored the classics, studied natural laws, possessed a sincere desire to save lives, and harbored a hidden intention to guide junior practitioners. I was overjoyed and felt fortunate for those who study *Bencao* in the world. This is the preface.
Respectfully written by your humble brother Yun Sizan, in the Renchen year of the Guangxu era (1892).