\r苦参\pq3a1.bmp\r
大苦大寒。纯阴纯降。达心脾而及肾。三经湿热尽蠲除。治疥癞与诸疮。下部火邪都
涣散。梦遗精滑。皆缘湿火为殃。血痢肠红。并是阳邪作咎。若治黄瘅积聚。宣泄中州。至
其逐水杀虫。流通火腑。(苦参苦寒沉降之品。宜入肾脏血分。多服则腰重不能行立。以其
降性太过。伤肾伤骨也。非下焦湿火炽盛者。不宜用之。其所以能治风杀虫。亦热生风湿生
虫耳。宜用于洗方丸方中为佳。若煎方不可多用。)
\r苍术\pq3a.bmp\r
辛苦气温。燥湿强脾能发汗。芳香质壮。宣中解郁并驱邪。破水结之 囊。浊痰尽化
。平胃中之敦阜。瘴疠全消。(苍术汉时名赤术。处处山谷皆有之。而以江苏茅山者为上。
其形较白术为小。切之内有朱砂点。其味辛苦。其气香烈。燥散之性则有余。补助之功则不
足也。专入脾胃。阴虚血燥者忌之。)
\r白术\pq3.bmp\r
补脾燥湿。法干健之功能。冬采野生。随坤土而运用。化水痰于胃脘。腰脐血结并能
搜。进饮食于太仓。妊妇胎元均赖固。脾虚久泻。温燥多灵。痹着诸邪。苦甘有力。(白术
产浙江安徽等处。以于潜野生者为佳。土人皆用种法种之。冬采者为冬术。以冬令则精华汇
聚于根也。为补脾之正药。脾喜温燥。白术之性气温而燥。能补脾而资其健运。脾健则运化
有权。诸病皆愈耳。白术虽燥。中有膏汁。虽日晒后即复还软。刚中有柔。故脾阴不足者。
亦可蜜炙用之。白术之补脾燥湿。当与陈皮茯苓同用。否则恐有滞性。以其中含津液。是以
能闭气。故又宜土炒用之。)
Kushen (Radix Sophorae Flavescentis)
Extremely bitter and very cold. It is purely Yin and primarily descending. It reaches the Heart and Spleen meridians and extends to the Kidney, completely eliminating damp-heat in these three meridians. It treats scabies, leprosy, and various sores, dispersing fire-pathogens in the lower part of the body. Nocturnal emission and seminal leakage are all caused by damp-fire acting as a disaster. Bloody dysentery and intestinal bleeding (chang hong) are also faults caused by yang pathogens. If treating jaundice and accumulations, it acts by venting the middle jiao. As for its ability to drain water and kill parasites, it unblocks the Fire Fu organ (Small Intestine).
[Note: Kushen is a bitter, cold, and descending substance, suitable for entering the blood aspect of the Kidney meridian. Excessive consumption causes heaviness in the waist and inability to stand or walk, because its descending nature is too strong, damaging the Kidney and bones. It should not be used unless there is excessive damp-fire and heat in the lower jiao. Its ability to treat wind and kill parasites is also due to the principle that heat generates wind and dampness generates parasites. It is best used in washing formulas or pills. If decocted, it should not be used in large amounts.]
Cangzhu (Rhizoma Atractylodis Lanceae)
Pungent, bitter, and warm. It dries dampness, strengthens the Spleen, and can induce sweating. Its aromatic quality is robust; it circulates the middle, resolves stagnation, and expels pathogens. It breaks water condensations and cysts, transforming turbid phlegm completely; it levels the excessive accumulation in the Stomach, entirely eliminating miasma and pestilence.
[Note: Cangzhu was named Chizhu in the Han Dynasty. It grows in valleys everywhere, but those from Maoshan in Jiangsu are superior. Its shape is smaller than Baizhu, with cinnabar-like spots inside when sliced. Its taste is pungent and bitter, its aroma strong and pungent. Its drying and dispersing properties are abundant, but its tonifying power is insufficient. It specifically enters the Spleen and Stomach meridians; it is contraindicated for those with Yin deficiency and dry blood.]
Baizhu (Rhizoma Atractylodis Macrocephalae)
Tonifies the Spleen and dries dampness, fulfilling the function of healthy movement. Wild ones harvested in winter follow the operation of Kun Earth (Spleen belongs to Earth). It transforms water-phlegm in the epigastrium and can search out blood stasis at the waist and umbilicus. It promotes food intake, and the Tai Cang (Stomach/Spleen) relies on it to secure the fetal origin in pregnant women. For chronic diarrhea due to Spleen deficiency, its warm and drying nature is highly effective. For various pathogenic obstructions causing bi-syndrome, its bitter and sweet properties are powerful.
[Note: Baizhu is produced in Zhejiang, Anhui, and other places, with wild ones from Yuqian being the best. Locals use planting methods. Those harvested in winter are called Dongshu, because during winter, essence gathers in the root. It is the principal herb for tonifying the Spleen. The Spleen likes warmth and dryness; Baizhu is warm and dry in nature, able to tonify the Spleen and support its healthy transport. When the Spleen is healthy, transportation has authority, and various diseases heal. Although Baizhu is drying, it contains gum/juice; even after sun-drying, it returns to softness, possessing flexibility within rigidity. Therefore, those with Spleen Yin deficiency can use honey-fried Baizhu. When using Baizhu to tonify the Spleen and dry dampness, it should be used together with Chenpi (Pericarpium Citri Reticulatae) and Fuling (Poria), otherwise, there may be a risk of stagnation, as it contains fluids and can close qi flow. Therefore, it is also suitable for soil-frying processing.]