\r棕榈\ph394.bmp\r,亦曰 榈。出岭南及西川,江南亦有之。木高一、二丈,旁无
枝条;叶大而圆,歧生
枝端,有皮相重,被于四旁,每皮一匝为一节,二旬一采,转复生上。六、七月生黄白花;
八、九月结实,作房如鱼子,黑色。九月、十月采其皮木用。《山海经》曰∶石脆(一作翠)
之山,其木多棕是也。
\r椿木\ph395.bmp\r、樗木,旧并不载所出州土,今南北皆有之。二木形干大抵相类,
但椿木实而叶香可啖
,樗木疏而气臭,膳夫亦能熬去其气,北人呼樗为山椿,江东人呼为鬼目,叶脱处有痕如樗
蒲子,又如眼目,故得此名。其木最为无用。《庄子》所谓吾有大木,人谓之樗,其本拥肿
不中绳墨,小枝曲拳不中规矩,立于途,匠者罔顾是也。并采无时。《尔雅》云∶栲,山樗
。
郭璞注云∶栲似樗,色小白,生山中,因名。亦类漆也。俗语云∶ 、樗、栲、漆,相似如
一。《诗·唐风》云∶山有栲。陆机疏云∶山樗与田樗无异,叶似差狭耳。吴人以其叶为茗
。许慎以栲读为糗,今人言栲失其声耳,然则樗类之别种也。樗根煮汁,主下血及小儿疳痢
。亦取白皮和仓 米、葱白、甘草、豉同煎,饮服,血痢便断。唐·刘禹锡着樗根 饨法云
∶每至立秋前后,即患痢,或者水谷痢兼腰疼等,取樗根一大两,捣筛,以好面捻作 饨子
,如皂荚子大,清水煮,每日空腹服十枚,并无禁忌,神良。
Zonglv (Palmae Fructus et Cortex), also known as Lv. It is produced in Lingnan and Xichuan, and is also found in the Jiangnan region. The tree trunk is one or two zhang high, with no branches on the sides; the leaves are large and round, growing dichotomously at the branch tips, covered by overlapping bark layers on all four sides, where each complete circle of bark constitutes a node, regenerating upwards every twenty days. Yellowish-white flowers appear in June and July; fruits develop in August and September, forming clusters resembling fish roe, black in color. Its bark and wood are harvested for medicinal use in September and October. The *Classic of Mountains and Seas* states: "On the Mountain of Cuicui (or Cuicui), the trees are mostly Zong," referring to this plant.
Chunmu (Toona Sinensis Wood) and Chumu (Ailanthus Altissima Wood) were not previously recorded regarding their specific origins. Now they are found throughout the north and south. The trunks of these two trees are generally similar in shape, but Chunmu is solid in texture and its leaves are fragrant and edible, whereas Chumu is spongy and has an offensive odor, which cooks can remove through boiling. People in the north call Chumu "Shanchun" (Mountain Toona), while people in Jiangdong call it "Guimu" (Ghost Eye). The marks left where leaves fall resemble seeds of Chuipu (a board game piece) or eyes, hence the name. Its wood is considered useless. This refers to what is mentioned in the *Zhuangzi*: "I have a great tree, called Chum. Its roots are gnarled and do not fit the carpenter's line; its small branches are twisted and do not fit the compass and square. Standing by the road, craftsmen do not even glance at it." There is no fixed time for harvesting. The *Erya* states: "Kao is Shanchu." Guo Pu's commentary notes: "Kao resembles Chum, is lighter in color, grows in mountains, and thus gets its name." It is also similar to Lacquer trees. Folk sayings state: "Gu, Chum, Kao, and Qi (Lacquer) look so similar as if they were one." The *Book of Songs · Tang Feng* says: "The mountain has Kao trees." Lu Ji's annotation explains: "Mountain Chum is no different from Field Chum, except the leaves are slightly narrower." People in Wu use its leaves to make tea. Xu Shen read "Kao" as "Qiu"; nowadays people pronounce "Kao" losing its original sound, yet it is indeed a variant species of Chum. Decoction of Chum root treats lower bleeding and pediatric ganji dysentery (malnutrition with dysentery). One may also take the white bark and decoct it together with Cangmi (stored rice), scallion whites, Gancao (Licorice Root), and Chi (fermented soybeans); drinking this will stop bloody dysentery. Liu Yuxi of the Tang Dynasty wrote a recipe for Chum Root Wonton: Around the beginning and end of Liqiu (Start of Autumn), when suffering from dysentery, or water-and-grain dysentery accompanied by lower back pain, take one da liang of Chum root, crush and sieve it, mix with fine flour to form wonton shapes the size of Gengwanzi (Seabuckthorn seed), boil in clear water, and take ten pieces on an empty stomach daily without any dietary restrictions; the effect is miraculous and excellent.