\r接骨木\ph382.bmp\r,旧不着所出州土,今近京皆有之。木高一、二丈许,花叶都
类陆英、水芹辈,故一
名木蒴 。其木轻虚无心,斫枝插土便生,人家亦种之。叶主疟,研绞其汁饮之,得吐乃瘥
。大人七叶,小儿三叶,不可过多也。又上有枳 条云∶其木径尺,木名白石,叶如桑柘,
其子作房,似珊瑚,核在其端,人多食之,即《诗·小雅》所谓南山有枸是也。陆机云∶枸
,枝枸也。木似白杨,所在山中皆有。枝枸不直,啖之甘美如饴,八、九月熟,谓之木蜜。
本从南方来,能败酒,若以为屋柱,则一屋之酒皆薄。
枳 ,文具接骨木条下。
\r木天蓼\ph383.bmp\r,味辛,温,有小毒。主症结积聚,风劳虚冷。生山谷中。木
高二、三丈,三月、四
月开花,似柘花;五月采子,子作球形,似 ;其球子可藏,作果啖之,亦治诸冷气。苏恭
云∶作藤蔓生者,自是藤天蓼也。又有一种小天蓼,生天目山、四明山,木如栀子,冬不凋
。然则天蓼有三种。虽其状不同,而体疗甚相似也。
\r诃梨勒\ph384.bmp\r,生交、爱州,今岭南皆有,而广州最盛。株似木 花白,子
似栀子青黄色;皮肉
相着;七月、八月实熟时采。六路者佳,《岭南异物志》云∶广州法性寺佛殿前,有四、五
十株,子极小,而味不涩,皆是六路。每岁州贡,只以此寺者。寺有古井,木根蘸水,水味
不咸。每子熟时,有佳客至,则院僧煎汤以延之。其法用新摘诃子五枚,甘草一寸,皆碎破
,汲木下井水同煎,色若新茶。今其寺谓之干明,旧木犹有六、七株,古井亦在。南海风俗
尚贵此汤,然煎之不必尽如昔时之法也。诃梨勒主痢,《本经》不载。张仲景治气痢,以诃
梨勒十枚,面裹, 灰火中煨之,令面黄熟,去核,细研为末,和粥饮顿服。又长服方∶诃
梨勒、陈桔皮、浓朴各三大两,捣筛,蜜丸,大如梧子,每服二十丸至三十丸。唐·刘禹锡
《传信方》云∶予曾苦赤白下,诸药服遍,久不瘥。转为白脓。令狐将军传此法,用诃梨勒
三枚,上好者两枚炮,取皮,一枚生取皮,同末之,以沸浆水一两合服之,淡水亦得。若空
水痢,加一钱匕甘草末。若微有脓血,加二匕。若血多,加三匕,皆效。又取其核入白蜜研
,注目中,治风赤涩痛,神良。其子未熟时,风飘堕者,谓之随风子,暴干收之,彼人尤珍
贵,益小者益佳。治痰嗽咽喉不利,含三数枚,殊胜。
Catalpa Wood (Qiū Mù), its content is attached under the entry for "Bark of Catalpa" (Zǐ Bái Pí).
Eucommia Bark / Eucommia Ulmoides? No, context suggests Sambucus or similar. The text says "Jie Gu Mu" (Bone-knitting Wood), commonly referring to *Sambucus* or *Eucommia* in ancient texts, but description "light, hollow, roots from cuttings" fits *Sambucus* (Elder) or *Paulownia*. However, standard TCM "Jie Gu Mu" often refers to *Eucommia ulmoides* bark or *Sambucus williamsii*. Given "hollow", it's likely *Sambucus* (Elderberry) or *Paulownia*. Let's stick to the name provided: Jie Gu Mu (Bone-knitting Wood). Old records do not specify its origin; now it grows near the capital. The tree is about one to two zhang high. Its flowers and leaves resemble those of *Ageratum conyzoides* (Lù Yīng) and water celery (Shuǐ Qín), hence another name is Mu Shuo (Wood Capsule). Its wood is light, void, and pithless; branches inserted into soil take root easily; households also plant it. Leaves treat malaria (Nuè); grind and squeeze juice to drink; recovery occurs after vomiting. Adults use seven leaves, children three; do not exceed this amount. Furthermore, under the entry for "Zhi Ju" (Ardisia/Choisya?), it states: The tree trunk is one chi in diameter, the wood is named Bai Shi (White Stone), leaves resemble mulberry or *Broussonetia papyrifera*, fruits are chambered like coral, with seeds at the tip; people eat them much; this is what the *Classic of Poetry · Xiao Ya* calls "Nan Shan You Gou". Lu Ji said: Gou is Zhi Gou. The tree resembles white poplar, found in mountains everywhere. Zhi Gou is not straight; edible, sweet as malt sugar, ripens in August-September, called Mu Mi (Wood Honey). Originally from the south, it can counteract alcohol toxicity; if used as house pillars, wine in the whole house becomes weak.
Zhi Ju (Ardisia japonica / Choysia ternata - usually Ardisia japonica in pharmacopoeia context for "Gou Qi" related entries, but here specifically Zhi Ju), its content is attached under the entry for "Jie Gu Mu".
Dendrobium nobile? No, "Mu Tian Liao" usually refers to *Dendrobium* species or *Polygonum*. Text says "Wei Xin, Wen, You Xiao Du". Treats Qi Jie Ji Ju (Qi stagnation and accumulations), Feng Lao Xu Leng (Wind-wasting deficiency-cold). Grows in valleys. Tree 2-3 zhang high, blooms March-April, flowers resemble *Broussonetia*; seeds collected May, spherical... Sū Gōng said: Vine-growing ones are Teng Tian Liao. Another small Tian Liao grows in Tianmu Mountain, Siming Mountain, tree like Gardenia, evergreen. Thus three types of Tian Liao. Different shapes, similar efficacy.
Xiao Tian Liao (Small Tian Liao), its content is attached under the entry for "Mu Tian Liao".
Chebula Terminalia / Chebulic Myrobalan (Hē Lí Lè), grows in Jiao and Ai Prefectures, now common in Lingnan, most abundant in Guangzhou. Plant resembles *Hibiscus mutabilis*, white flowers, fruits like Gardenia, green-yellow; skin and flesh adhere; harvested when ripe in July-August. Those with six ridges are best. *Lingnan Yiwu Zhi* says: In front of the Buddha Hall of Faxing Temple in Guangzhou, there are 40-50 trees, fruits very small, taste not astringent, all are six-ridged. Annual tribute comes only from this temple. Temple has an ancient well, tree roots dipped in water make it taste non-salty. When fruits ripen, if guests arrive, monks decoct soup to entertain. Method: 5 fresh Chebula fruits, 1 cun Licorice root, both broken, decoct with water from under the tree in the well, color like new tea. Now the temple is called Gan Ming, old trees 6-7 remain, well exists. Nanhai customs value this soup, but brewing methods vary. Chebula treats Dysentery (Li), not recorded in *Ben Jing*. Zhang Zhongjing treated Qi Li (Gas Dysentery) using 10 Chebula fruits wrapped in flour, roasted in ash until flour yellow, remove pit, powder, mix with porridge drink, taken once. Long-term formula: Chebula, aged Tangerine Peel (Chén Jú Pí), Magnolia Bark (Nòu Pò) each 3 da liang, powder, honey pills, size of wu zi, 20-30 pills per dose. Tang Liu Yuxi *Chuan Xin Fang* said: I suffered red-white dysentery, all medicines failed, long time no cure. Turned to white pus. General Linghu passed this method: 3 Chebula, 2 good ones roasted, peel taken; 1 raw, peel taken; all powdered, mixed with 1 liang boiling water, taken. Plain water ok. If pure watery dysentery, add 1 qian bi Licorice powder. If slight pus/blood, add 2 bi. If more blood, add 3 bi, all effective. Also, pit mixed with white honey, applied to eyes, treats wind-redness/astringency/pain, divine effect. Unripe fruits blown down by wind called Sui Feng Zi, dried and stored, highly prized, smaller better. For phlegm-cough and throat obstruction, hold 3-4 pieces in mouth, superior effect.