\r楮实\ph328.bmp\r生少室山,今所在有之。此有二种∶一种皮有斑花纹,谓之斑谷,
今人用为冠者;一种
皮无花,枝叶大相类。但取其叶似葡萄叶作瓣而有子者为佳。其实初夏生,如弹丸,青绿色
,至六、七月渐深红色,乃成熟。八月、九月采,水浸,去皮、穣,取中子,日干。仙方单
服其实。正赤时,收取中子,阴干,筛末,水服二钱匕,益久乃佳,俗谓之谷。一说谷田久
废必生构。叶有瓣曰楮,无曰构。《诗·小雅》云∶爰有树檀,其下惟谷。陆机疏云∶幽
州
谓之谷桑,或曰楮桑;荆、扬、交广谓之谷,江南人绩其皮以为布;又捣以为纸,长数丈,
光泽甚好;又食其嫩芽,以当菜茹;主四肢风痹,赤白下痢。其叶主鼻洪。《短剧》云∶鼻
衄数升不断者,取楮叶捣取汁饮三升,不止再三饮,神良。久衄亦瘥。纸亦入药。见刘禹锡
《传信方》,治女子月经不绝,来无时者,取案币三十张,烧灰,以清酒半升和调服之,顿
定
。如冬月即暖酒服。蓐中血晕服之立验。已毙者,去板齿灌之,经一日亦活。今楮纸用之最
博,或用其灰,止金创出血甚效。楮布不见有之。医方但贵楮实,余亦稀用。俚俗或取其木
枝
中白汁,涂癣甚效。杨炎《南行方》,治瘴痢无问老少,日夜百余度者,取干楮叶三两,熬
捣为末,煎乌梅汤服方寸匕,日再服,取羊肉裹末,内谷道,痢出即止。
Huaihua (Sophorae Flos), for detailed content, please refer to the entry under Huai Shi (Sophorae Fructus).
Chushi (Broussonetiae Fructus) grows in Mount Shaoshi and is now available everywhere. There are two types here: one type has spotted patterns on its bark, called "Banggu" (Spotted Gu), which people currently use to make hats; the other type has no floral patterns on its bark, and its branches and leaves are very similar to the former. It is best to select those whose leaves resemble grape leaves, being lobed and bearing fruit. Its fruits form in early summer, about the size of a pellet, greenish-yellow, gradually turning deep red in June and July, at which point they mature. They are harvested in August and September, soaked in water, peeled, pith removed, and the inner seeds taken out, then dried in the sun. Immortal prescriptions include methods for taking only the fruit alone. When the fruit is bright red, collect the inner seeds, dry them in the shade, sieve into powder, and take with water, two qianbi (a traditional unit of measure), the longer the duration of use, the better it is, commonly known as "Gu". Another theory states that abandoned fields will inevitably grow Gou trees. Leaves with lobes are called Chu, without lobes are called Gou. The *Book of Songs · Minor Odes* says: "There stands a tall elm, beneath it only gu trees." Lu Ji's commentary states: In Youzhou, it is called Gusang or Chusang; in Jing, Yang, Jiao, and Guang regions, it is called Gu; people in Jiangnan process its bark to weave cloth; they also pound it to make paper, several zhang long, with excellent luster; they also eat its tender shoots as vegetables; it mainly treats wind-bi in the four limbs, and red and white dysentery. Its leaves treat epistaxis (nosebleed). *Duanju* states: For severe epistaxis flowing like liters without stopping, take Chu leaves, crush to extract juice, drink three sheng, if not stopped, drink again repeatedly, it is miraculous. Long-term epistaxis will also heal. Chu paper also enters medicine. Seen in Liu Yuxi's *Chuanxin Fang*, treating women with continuous menorrhagia, coming at irregular times, take thirty sheets of desk cloth, burn to ash, mix with half a sheng of clear wine and take, it settles instantly. If in winter, take with warm wine. It works immediately for postpartum blood dizziness. For those already dead, remove the board teeth and instill, they can revive after one day. Nowadays, Chu paper is used most extensively, sometimes its ash is used, which is very effective for stopping bleeding from metal wounds. Chu cloth is no longer seen in use. Medical formulas only value Chushi, while other parts are rarely used. Folk customs sometimes take the white juice from the middle of its branches, applying it to treat tinea, which is very effective. Yang Yan's *Nanxing Fang* treats malaria-induced dysentery, regardless of age, occurring over a hundred times a day, take three liang of dried Chu leaves, cook and pound into powder, decoct with Wumei (Mume Fruit) soup and take one fangcunbi twice a day, wrap the powder in mutton meat, insert into the anus, dysentery stops immediately.