补肾水,润三焦
咸温。滋肾水,润三焦,养丹田,安五脏,退骨蒸,软坚块。治虚劳咳嗽,白浊遗精,
为滋阴降火之圣药。若煎炼失道,多服误服,反生燥喝之患(咸能走血,且经 炼,中寓暖
气,使虚阳妄作,则真水愈亏。)《蒙筌》曰∶每月取童便,每缸用石膏七钱,桑条搅澄,
倾去清液,如此二三次,乃入秋露水搅澄(故名秋石)如此数次,滓秽净,咸味减,以重纸
铺灰上晒干,刮去在下重浊,取轻清者为秋石。世医不取秋时,杂收人溺,以皂荚水澄晒为
阴炼,火 为阳炼,尽失于道,安能应病?况经火炼,性却变温耶(秋石再研入罐,铁盏盖
定,盐泥固济升打,升起盏上者名秋冰。味淡而香,乃秋石之精英也。《保寿堂方》∶用童男
童女小便,各炼成秋石,其色如雪,和匀加乳汁,日晒夜露,取日精月华,干即加乳。待四
十九日足,收贮配药。《摘玄》曰∶肿胀忌盐,只以秋石拌饮食佳)。
泻热
甘寒入胃。清痰火,消食积,大解五脏实热。治天行热狂,痘疮血热,黑陷不起。纳甘
草末于竹筒中,紧塞其孔,冬月浸粪缸中。至春取出洗,悬风处阴干,取甘草用(亦有用皂
荚末者,竹须削去青皮)。一云即粪缸多年黄 , 存性用。
一名金汁
泻火热
主治同人中黄。用棕皮棉纸,上铺黄土,淋粪滤汁,入新瓮,碗复埋土中一年,清若泉
水,全无秽气用。年久者弥佳(野间残粪下土,筛敷痈疽,如冰着背)。
[Qiushi (Refined Human Urine)]
Nourishes Kidney Water, moistens the Sanjiao (Triple Burner).
Salty and warm. It nourishes Kidney Yin, moistens the Sanjiao, nourishes the Dantian (Elixir Field), stabilizes the Zang organs, alleviates bone-steaming tidal fever, and softens hard masses. It treats consumptive coughing, turbid urine, and seminal emission; it is a sacred medicine for nourishing Yin and descending fire. If the decoction and refining process is improper, or if taken in excess or incorrectly, it may instead cause dryness and thirst (since salty substances enter the blood level, and after refining, they contain warm qi, which causes deficient Yang to flare up recklessly, thereby further depleting True Yin). *Mengquan* states: Collect child's urine monthly; for each vat, use seven qian of gypsum, stir with mulberry branches to clarify, and pour off the clear liquid, repeating this two or three times. Then add dew from autumn to stir and clarify (hence the name "Autumn Stone"). Repeat this several times until impurities are clean and salinity is reduced. Spread heavy paper on ash, dry in the sun, scrape off the heavy and turbid parts at the bottom, and take the light and clear part as Qiushi. Modern physicians do not collect during autumn but mix and collect human urine at any time, clarifying and drying with soap pod water, termed "Yin Refining," or using fire, termed "Yang Refining." This completely loses the correct method; how can it treat diseases? Moreover, after fire refining, the nature becomes warm. (Grind Qiushi again, put into a jar, cover tightly with an iron lid, seal firmly with salt mud, and perform sublimation/distillation. The substance rising to the top of the lid is named "Qiu Bing" (Autumn Ice). It has a faint taste and fragrance; it is the essence of Qiushi. *Baoshoutang Fang*: Use urine from healthy boys and girls, refine separately into Qiushi, color like snow. Mix evenly, add milk, expose to sun by day and moonlight by night to absorb the essence of sun and moon. When dry, add more milk. Wait until forty-nine days are complete, store, and prepare medicines. *Zhaixuan* says: For swelling, avoid salt; mixing diet with Qiushi is excellent).
[Renzhonghuang (Human Middle Yellow)]
Drains Heat.
Sweet and cold, enters the Stomach meridian. Clears phlegm-fire, resolves food stagnation, and greatly drains excess heat from the five Zang organs. Treats epidemic febrile diseases causing mania, blood-heat in smallpox/variolous eruptions, and dark, depressed lesions that fail to rise. Put powder of Licorice Root (*Gancao*) into a bamboo tube, plug the hole tightly, and immerse it in a dung pit during winter. Retrieve it in spring, wash, hang in a ventilated place to dry in shade, and use the Licorice Root (sometimes Soap Pod powder is used; the bamboo must have its green skin shaved off). Another view holds that it refers to the yellow sediment accumulated over many years in a dung pit, used retaining its original nature.
[Fenqing (Feces Clear Liquid)]
Also known as Jinzhi (Golden Juice).
Drains Fire-Heat.
Main indications are the same as Renzhonghuang. Use brown cotton paper, spread yellow earth on top, drip fecal matter to filter out the juice, pour into a new urn, cover with a bowl, and bury in the earth for one year. It should be clear as spring water and completely free of foul odor. The older it is, the better (Residual feces from wild areas settle into the soil; sifted and applied to carbuncles and sores, it feels like ice against the back).