补、和中
甘平。益气和中,宣脾利胃(陶宏景曰∶稷米,人亦不识。书记多云黍与稷相似,又注
∶黍米云 米。与黍米相似,而粒殊大,食之不宜,人发旧病。《诗》云∶黍稷稻粱,禾麻
菽麦,此八谷也。俗犹不能辨证,况芝英乎?按∶黍、稷辨者颇多,皆无确义。李时珍曰∶
稷、黍一类二种。粘者为黍,不粘者为稷。昂谓∶诗人既云八谷,何必取一类者强分二种?
是仍为七谷矣。盖 、稷同音,故世妄谓 为稷,不知 乃黍类似粟,而粒大疏散,乃北方
下谷,南土全无,北人亦不之重,安能度越粳、糯而高踞八谷之上乎?陶氏所说,因是 黍
,所以疑也。若稷当属高硕如芦,世之所谓芦稷者,实既香美,性复中和,干又高硕,所以
能为五谷之长,而先王以之名官也。况 黍所生不遍,而芦稷薄海蕃滋,《本草》乃指芦稷
为蜀黍,其名义亦不伦矣。此实从来之误,敢为正之,以质明者。又芦稷最能和中,煎汤温
服,治霍乱吐泻如神。昂尝病中啾唧,经两月,有友人见招,饮以芦稷烧酒一醉,而积病畅
然,性之中和,又可见矣)。
补肾
甘咸微寒。养肾益气。治胃热消渴,止霍乱,利二便(《千金方》粟米粉水丸,梧子大
,煮七枚,纳醋中,细吞之,治反胃吐食)。即粱米。有青、黄、赤、白、黑诸色,陈者良
。
Tonify and harmonize the middle.
Sweet, neutral in nature. Benefits Qi and harmonizes the Spleen and Stomach, promotes Spleen function and benefits Stomach function (Tao Hongjing said: Jizi [Millet], people do not recognize it. Books mostly state that Shumi [Glutinous Millet] and Jizi are similar, and annotations say: Shumi is sticky. Similar to Shumi, but the grains are significantly larger; consuming it may trigger old illnesses. The *Book of Songs* states: "Shu, Ji, Dao, Liang, He, Ma, Shu, Mai," these are the eight grains. Common people still cannot distinguish them clearly, let alone Zhiying? According to records: There are many attempts to distinguish between Shu and Ji, but none have a definitive meaning. Li Shizhen stated: Ji and Shu are one species with two varieties. Sticky ones are Shu, non-sticky ones are Ji. Ang opines: Since the poets mentioned eight grains, why force a distinction into two varieties from the same species? This would leave only seven grains. It is likely that because "Liang" and "Ji" sound similar, people mistakenly equate Liang with Ji, unaware that Liang resembles Shu but has larger, looser grains. It is a lower-grade grain in the North, completely absent in the South, and even northerners do not value it highly. How could it surpass Jingmi [Non-glutinous Rice] and Nuomi [Glutinous Rice] to occupy the top position among the eight grains? Tao's confusion arose from conflating Liang and Shu. As for Ji, it should refer to plants tall and sturdy like reeds, known today as Luji [Sorghum]. Its fruit is fragrant and delicious, its nature is balanced and moderate, and its stalks are tall and robust, thus making it the leader of the five grains. The ancient kings named officials after it. Moreover, Liang-Shu does not grow universally, whereas Luji proliferates widely across the seas. Yet the *Bencao* identifies Luji as Shushu [Guinea Corn], which is inconsistent in name and meaning. This is an error existing since antiquity; I dare to correct it for scholars to verify. Furthermore, Luji best harmonizes the Middle Jiao. Decocted and taken warm, it treats vomiting and diarrhea caused by Huoluan [Cholera-like syndrome] with miraculous effect. Ang once suffered from continuous groaning due to illness for two months. A friend invited him to drink a cup of Luji liquor until drunk, after which his accumulated ailments vanished smoothly. Its balancing nature is evident here).
Tonify the Kidney.
Sweet, salty, slightly cold. Nourishes the Kidney and benefits Qi. Treats Xiao Ke [Wasting-Thirst] caused by Stomach Heat, stops Huoluan, and promotes urination and defecation (*Qianjin Fang* uses Sumi [Foxtail Millet] flour made into water pills, size of a wu zi [gooseberry], boiled seven pieces, dipped in vinegar, swallowed slowly, to treat Fanwei [Regurgitation/Vomiting]). It is Liangmi [Millet]. Available in green, yellow, red, white, and black varieties; aged ones are superior.