〔害〕大热纯阳,其性浮多沉少。若内真热,而外假寒,阴虚内热,血液衰少,伤寒,
温疫
,热霍乱,阳厥等症,投之靡不立毙。谨列其害于后。医师令命,宜深凿之,亦人之大幸也
。凡病患一见内热口燥,咽干口渴,渴欲引饮,咳嗽痰多,烦燥,五心烦热,恶寒,阴虚内
热外寒,虚火上攻齿痛,脾阴不足,以致饮食无味,小便黄赤短涩及不利,大便不通或燥结
,腹内觉热闷,喜饮冷浆及鲜果,畏火及日光,兼畏人声及木声,及虚阳易兴,梦泄不止,
产后发热,产后血行不止,及恶疮臭秽,小产憎寒壮热,中暑厥晕,阴虚头晕,中暑暴泄,
利下如火,赤白带下,小儿中暑伤食作泄,小便短赤,口渴思饮,血虚腹痛,按之即止,火
炎欲呕,外类反胃而恶热焦烦,得寒暂止,中热腹中绞痛,中暑霍乱吐泻,或干霍乱,或久
疟寒热并盛,或赤白浊,赤白淋,尿血便血,血崩,吐衄,齿衄,舌上出血,目昏神短,耳
鸣
,盗汗,汗血,多汗,恶热,老人精绝阳痿,少年纵欲伤精,以致阴精失守,妇人血枯无子
,血枯经闭,肾虚小便余沥,血虚大便燥结,阴虚口苦,舌干,心经有热,梦寐纷纭,下部
湿热,行履重滞,湿热痿痹,湿热作泻,湿热香港脚,小儿急惊内热,痘疮干焦黑陷,痘疮火
闭不出,痘疮皮薄娇红,痘疮因热切牙,痘疮挟热下利,痘疮余毒生痈,中风僵仆不语,口
眼歪斜,语言蹇涩,半身不遂,中风痰多神昏,一切痈疽未溃,金疮失血发痉,血虚头痛,
偏头风痛,以上男女内外小儿约数十症,属阴虚及诸火热,无关阳弱,亦非阴寒,法所均忌
。倘误犯之,轻变为重,重者必死。临症施治,宜谨审之!世徒见其投之阳虚之侯,服之功
效甚捷,而不知其用之阴虚如上诸病,亦复下咽莫救,枉害人命,可不慎诸。
好古云∶用附子以补火,必防涸水,若阴虚之人,久服补阳之药,则虚阳易炽,真阴愈耗,
精血日枯,而气无所附丽,遂成不救者多。
〔利〕甘辛热,入脾肾,通行诸经。补元阳,益气力,坚筋骨。治心腹冷痛,寒湿痿 ,
足
膝瘫
痪,坚瘕症积。能坠胎,热而善走,益火之源,以消阴翳。禀雄壮之质,有斩关之能;引补
气药,以追散失之元阳;引补血药,以养不足之真阴;引发散药,以驱在表之风寒;引温运
药,以逐在里之冷湿。退阴益阳,祛寒湿之要药也。生附子,毒紧功烈。附子尖,宣吐风痰
,其性锐达。制川乌,性稍缓于附子。生川乌,毒紧功烈。制天雄,辛热入肺肾二经,除寒
湿痿 ,强阳壮筋骨。生用则发散,熟用则峻补,生用须如阴制之法,去皮脐入药。
〔修治〕十一月播种,春苗生,九月采根者乃佳。初种之小者为乌头;附乌头旁而生为
附子
;又左右附而偶生者,为鬲子;附而长者,为天雄;阳而尖者为天锥附;附而上出者为侧子
;附而散生者,为漏蓝子;皆脉络连贯,如子附母,而附子以贵,故专附名也。川产为胜,
土人以盐腌之,则减其性。陕西出者名西附,体坚而外皮光洁;四川出者名川附,体松而外
皮多细块,以皮黑体圆底平,八角顶大者良。煎甘草汤,浸令透,然后切片,慢火炒黄,而
干放泥地上出火毒。有用水浸、面裹、煨令发折,则虽熟而毒仍未去,非法之善者。有用黑
豆煮者,有用甘草、盐水、姜汁、童便煮者,恐煮之气味煎出,其力尤薄。且制之不过欲去
其毒性耳,若用童便,是反抑其阳刚之性矣。尤非法之善者。惟用甘草汤泡浸,则毒解而力
不减,尤为尽善矣。市医淡漂用之,是徒用附子之名尔。
[Harm] Fuzi (Prepared Aconiti Lateralis Radix) is extremely hot and purely yang in nature, with its properties floating more than sinking. If a patient has true heat internally but false cold externally, or suffers from yin deficiency with internal heat, blood depletion, as well as conditions such as Shanghan (Cold Damage), Wenyi (Warm Epidemic), Re Huoluan (Hot Cholera), and Yang Jue (Yang Collapse), administering Fuzi will invariably lead to immediate death. The harms are listed below. Physicians must deeply understand these contraindications, which is a great fortune for patients. Whenever a patient presents with the following symptoms: internal heat, dry mouth, dry throat, thirst with desire to drink, cough with profuse phlegm, irritability, five-palm heat, aversion to cold, yin deficiency with internal heat and external cold (internal heat due to yin deficiency causing external cold sensation), toothache caused by deficient fire flaming upward, spleen yin insufficiency leading to loss of taste, yellow and scanty dark urine with difficult urination, constipation or dry hard stools, sensation of heat and oppression in the abdomen, preference for cold drinks and fresh fruits, aversion to fire and sunlight, aversion to human voices and wooden sounds, easy excitation of deficient yang, continuous nocturnal emissions, postpartum fever, continuous postpartum bleeding, foul-smelling malignant sores, chills and high fever during miscarriage, syncope due to heatstroke, dizziness due to yin deficiency, acute diarrhea due to heatstroke, diarrhea burning like fire, red and white leukorrhea, pediatric diarrhea due to heatstroke and food stagnation, short and dark urine, thirst with desire to drink, abdominal pain due to blood deficiency (pain relieved by pressure), nausea due to flaming fire, symptoms resembling regurgitation but with aversion to heat and irritability (temporarily relieved by cold), severe abdominal colic due to internal heat, vomiting and diarrhea due to cholera from heatstroke, dry cholera, persistent malaria with both chills and fever, red and white turbid discharge, red and white strangury, hematuria and hematochezia, metrorrhagia, epistaxis, gingival bleeding, bleeding from the tongue, blurred vision and shortness of spirit, tinnitus, night sweats, hematohidrosis, hyperhidrosis, aversion to heat, seminal emission and impotence in the elderly due to essence exhaustion, kidney essence damage in youth due to excessive sexual indulgence leading to loss of yin essence, amenorrhea and infertility in women due to blood dryness, amenorrhea due to blood dryness, dribbling of urine in kidney deficiency, dry constipation due to blood deficiency, bitter taste in the mouth due to yin deficiency, dry tongue, heart meridian heat, restless sleep, damp-heat in the lower jiao, heavy and stiff gait, damp-heat bi-syndrome (arthralgia), diarrhea due to damp-heat, damp-heat hong kong jiao (gouty arthritis/podagra), pediatric acute convulsion with internal heat, dry and black sunken smallpox lesions, smallpox blocked by fire toxin preventing eruption, thin and delicate red smallpox lesions, teeth grinding in smallpox due to heat, diarrhea in smallpox complicated by heat, carbuncles arising from residual toxins of smallpox, stroke with stiffness and inability to speak, facial paralysis, slurred speech, hemiplegia, stroke with profuse phlegm and unconsciousness, all unruptured carbuncles and ulcers, tetanus due to blood loss from metal wounds, headache due to blood deficiency, migraines. There are approximately dozens of such conditions in men, women, internal, external, and pediatric cases. These all belong to yin deficiency and various fire-heat syndromes, having nothing to do with yang weakness or yin-cold syndromes, and are strictly contraindicated in treatment principles. If mistakenly used, mild conditions become severe, and severe conditions will certainly result in death. In clinical practice, one must be cautious and prudent! People only see that when administered for yang deficiency syndromes, the efficacy is very rapid, but they do not know that when used for the aforementioned yin deficiency diseases, once swallowed, it cannot be saved, wrongfully taking lives. How can one not be cautious?
Li Haogu said: When using Fuzi to tonify fire, one must guard against drying up the water [kidney yin]. For individuals with yin deficiency, long-term use of yang-tonifying drugs will cause deficient yang to easily flare up, consuming true yin further, causing essence and blood to wither day by day, leaving qi without attachment, resulting in many incurable cases.
[Benefits] Fuzi is sweet, pungent, and hot. It enters the Spleen and Kidney meridians and circulates through all meridians. It tonifies primal yang, boosts qi and strength, and strengthens sinews and bones. It treats cold pain in the heart and abdomen, wind-damp bi-syndrome with flaccidity, paralysis of feet and knees, and hard masses and accumulations. It can induce abortion. Its nature is hot and agile, benefiting the source of fire to eliminate yin shadows. Endowed with a robust quality, it has the ability to break through barriers; it guides qi-tonifying herbs to retrieve scattered primal yang; it guides blood-nourishing herbs to nourish insufficient true yin; it guides dispersing herbs to drive out wind-cold on the exterior; it guides warming and moving herbs to expel cold-dampness in the interior. It is an essential herb for retreating yin and benefiting yang, and dispelling cold-dampness. Raw Fuzi has strong toxicity and potent effects. The tip of Fuzi can induce vomiting to expel wind-phlegm, and its nature is sharp and penetrating. Processed Chuanwu (Aconiti Kusnezoffii Radix) is slightly milder than Fuzi. Raw Chuanwu has strong toxicity and potent effects. Processed Tianxiong (Aconiti Radix Preparata) is pungent and hot, entering the Lung and Kidney meridians, dispelling cold-damp bi-syndrome, strengthening yang and sinews/bones. Raw use disperses, while cooked/heated use strongly tonifies. Raw use requires processing according to "yin control" methods, removing skin and navel before use.
[Processing] Sow in November, sprouts emerge in spring, and roots harvested in September are best. Small ones from initial planting are called Wutou (Aconiti Radix); those growing attached to the side of Wutou are called Fuzi; those growing occasionally on left and right sides are called Gezhi Zi; those attached and long are called Tianxiong; those on the yang side and pointed are called Tianzhui Fu; those attached and protruding upward are called Cizi; those attached and scattered are called Loulan Zi. All have connected meridians and veins, like offspring attached to the mother. Since Fuzi is the most precious, it is specifically named Fuzi. Those produced in Sichuan are superior. Locals pickle them in salt, which reduces their potency. Those from Shaanxi are called Xi Fu, with firm texture and smooth outer skin; those from Sichuan are called Chuan Fu, with loose texture and outer skin with many fine bumps. Those with black skin, round body, flat bottom, and large eight-cornered top are considered excellent. Soak in Licorice Decoction until thoroughly penetrated, then slice, stir-fry slowly over low heat until yellow, and place on mud ground to remove fire toxicity. Some soak in water, wrap in flour, and roast until brittle; although cooked, the toxicity remains, which is not a good method. Some boil with black beans, some with Licorice, salt water, ginger juice, and child's urine; fearing that boiling extracts the aroma and flavor, the efficacy becomes particularly weak. Moreover, processing is merely intended to remove toxicity. Using child's urine actually suppresses its yang-gang nature, which is also not a good method. Only soaking in Licorice Decoction dissolves toxicity without reducing efficacy, which is the most perfect method. Market physicians use simple rinsing, which is merely using the name of Fuzi in vain.